On the origin of hexagrams

Sixty-four hexagrams without assistance

The top of the mountain under the ridge

If you don't help, Heng, the fox will help you, and it can't help you.

Xun said: without economic success, it is moderate; The fox helps the economy, but it doesn't get out of the middle; If you follow its tail, there will be no profit and it will not continue. Although it is not in place, it should be both rigid and flexible.

"elephant" cloud: fire in water is useless; A gentleman is very careful in distinguishing things from others.

The sixth day of June, sloppy and stingy.

"Xiang" said: I don't know the end.

Nine, two, tow its wheels, Zhen Ji.

"Xiang" said: 1992 is auspicious, and China and Israel are right.

Sixty-three, do not help, levy fierce, benefit Dachuan.

"Xiang" said: If you don't help Meng, you are not right.

94, Zhen Ji, regret death; Use the earthquake to cut the edge of the devil and reward the big country for three years.

"Xiang" said: If you die without regret, you are determined to win.

65, Zhen Ji, no regrets; The light of a gentleman is blessed and auspicious.

"Xiang" said: the light of a gentleman is also auspicious.

On the 9 th, drinking is not strange; In the beginning, there are gains and losses.

"Xiang" said: I don't know how to drink. "I am stingy on the sixth day of the sixth lunar month", but Ji Ji's hexagrams "the ninth day" and "on the tail" are "beyond reproach". This is because Ji Ji's divination of Yin and Yang is in its place, but the lack of divination leads to the loss of Yin and Yang; Gigi is a time of success and failure is a time of failure; Ji Ji's first thought was a fire, but his first thought was the beginning of danger. The subjective and objective conditions of the two hexagrams are different, so the results are different.

"92" is just a matter of danger. Although it should be "the Sixth Five-Year Plan", it will be "loyal" when you don't help, and you will only get "no blame" when you don't help, and you will get "good luck" when you don't help. Why? They are in different times, one is mature and the other is immature; They are in different positions, one in the lower position of Yin and the other in the middle position of Yang, so the results of divination are different.

June 3rd is in danger of losing its rightness because of its femininity, so it should be the ninth day. You can't help yourself, but you should make progress, so the commandment is "If you don't help yourself, you will be fierce." Since "the levy is fierce", why is it "beneficial to Dachuan"? This is a positive word of encouragement. The three riding horses on "92" and the two riding horses on "94" diverge from each other and have a bright image far away from the fire. Therefore, encouraging them to enter the customs in 1992 can eliminate the danger and cross the river.

The reason why "94" is "auspicious" (the result of divination is auspicious) is that it is "unlucky" and has been transformed into auspicious. Fourth, the sun has regrets when it is in the shade, but it has passed the hurdle and entered the upper and lower floors, so it should be "the sixth day", so it is "regret". "The prescription for cutting devils by earthquake" and Ji Ji's divination "The prescription for cutting devils by Emperor Gaozong" are not the same historical event. What is said here is that the Duke of Zhou conquered ghosts and gods in the calendar. "Three years for a big country" means that the calendar was rewarded by Yin Wang. It is Yin's own business to "behead the ghost face", and the funeral to pacify the ghost face has been completed, so it is called "Ji Ji". However, the novel "Cut the Ghost" was written for Yin and only got a "reward". As far as the business plan is concerned, it has not been completed, so it is set at the "uneconomical" six-pointed star.

During the Sixth Five-Year Plan period, some people regretted their femininity, but they should take "1992" as the back, "1994" as the support, and help others in the same boat, so they are "really fortunate to have no regrets". Being far away from divination is the master of civilization, shining with "the light of a gentleman", treating each other sincerely, and being able to help when the time comes, so it is "blessed and auspicious".

At the extreme of "going up to the ninth grade", the extremes of things will be reversed, poverty will turn into good fortune, and the next one will be credible. "I have good wine, but I can't compare with you" is just as well, so "I'm lucky to drink it." But the commandment is "too comfortable, you can't judge the situation, you just want to win people's trust and rush forward, so you have the image of" too comfortable "for Gigi, which is dangerous.

Unfortunately, it is the last of the sixty-four hexagrams, and things seem to be coming to an end at this point. But from a positive point of view, Ji Qi explained that there must be "economic assistance" in the "lack of assistance". All three are in danger and cannot be "economical"; You can "walk" away from the Ming Dynasty, but you should be "cautious". "Misfortune depends on happiness, and happiness lies in misfortune" (Laozi Tao Te Ching), things are the unity of opposites, and happiness can be turned into misfortune, and misfortune can also be turned into happiness; Kyrgyzstan can become a poor economy, and a poor economy can also become auspicious. Things will develop endlessly in the unity of opposites of negation and negation.

The Book of Changes has 64 hexagrams, 384 hexagrams and more than 5,000 words, revealing the changes of the universe, the laws of nature, the development of society and the changes of the world. The ideas in the Book of Changes are great!