The Book of Changes is so Simple —— A Brief Analysis of Knowing Virtue and Easy Learning (Ⅱ)

As mentioned above, Lai Zhide's theory has three aspects: popularity, dominance and the number of people who treat others, which complement each other. In Lai Zhide, Song Qi, Zhang Zai's theory, Zhu Chengzhi's theory and Shao Yong's number are unified. As for the Book of Changes, one thing that must be said is the Book of Changes. Scholars who have studied the Book of Changes since ancient times must talk about it. This has risen to the philosophical level, covering all the essence of Confucianism. As Lai Zhide was a member of Amin dynasty, he was bound to be influenced by the previous dynasty, so his foothold was twofold. First, he agreed with Zhu's "Yi, this is also true"; Second, I don't agree with "Yi, this hexagram"; Why do you say that? The first reason is that Yi's essence is divination, his old man's view; The second reason is that Zhu said that the Book of Changes had no philosophical thoughts before Confucius, but only expounded the things of righteousness and reason. We can refer to the previous article and the original meaning of Zhouyi, completely stripping the image number thought of Han Dynasty. In Zhide's view, the Book of Changes is inseparable from images, and there must be several images, so the images and numbers are integrated, so we rewrote the Book of Changes in our own Notes to the Book of Changes. Today we will talk about it in several points:

First of all, for example:

Hexagrams are neutral. Nothing you say will help, Ma Kunniu. Fuck the first Kun belly or something. There are people who stand up from the hexagrams. As a divination, the horse is a dragon. Change with the road. Dragons are changing things. Therefore, it's a long story. Quotations from Zhu. Or ask the image of divination. Zhu Xi said. Is to ignore it. Say dragons are horses. And so on. It doesn't work. I don't know how to build an image with hexagrams. And Xun Jiu. And dry dragons. Another example is that Xianbu is a boy. Change a girl. Men and women love each other. There are few seasons. So Duke Zhou made an elephant. Thumb, fibula, thigh, cheek and tongue. I feel covered in it. You will feel special when you cover your roots. The happy exchange should come. It is based on four bodies and hundreds of skeletons. Start with the thumb. From the tongue down. Go without feelings. This is based on the feelings of men and women.

This passage means that Zhu can't explain the Book of Changes (mainly because the old man likes Zhuan Zhuan Zhuan, which was written after hexagrams-according to legend, it was written by Duke Zhou). Disciple asked why Gan was compared to a dragon (without a leader, the dragon is in the sky and so on). ), but Zhu just ignored it. Here, Zhide explained to us (. In addition, nine schools of Yi Studies in Han Dynasty all have this analogy-Ma Rong, Zheng Xuan, Xun Shuang, Liu Biao, Yu Fan, Lu Ji and Wang Bi in the late Wei Dynasty. Looking at the composition of the divination, one is a boy and the other is a girl, so Duke Zhou used many vivid metaphors when explaining this divination-thumb, calf, thigh, restless, spine and thigh. Corresponding to the mountain is pleasant, so no one's limbs are all bones, from toes to below the tongue, but they don't feel it, so we stand up in thick places with the feelings of boys and girls.

Second, the mistake:

The wrong person. Yin is opposite to Yang. Mom and dad are wrong. The eldest son is at fault with the eldest daughter. Men and women are wrong. Both boys and girls are wrong. Gossip is wrong. Sixty-four hexagrams. It's nothing more than this mistake. Nature of heaven and earth. Can't produce yin and yang alone. Therefore, there must be softness when there is rigidity. Every man must have a woman. So gossip is wrong. Gossip is wrong. So the image is wrong. If you do something wrong, Kun. Be a horse. Kun is Ma Zhide.

There are two things, wrong, relative, wrong and right, a contradictory body, father and mother, eldest daughter and eldest male, middle male and middle female, boy and girl. Gossip is wrong, yin alone is not born, and yang alone is not long (plants need both photosynthesis and breathing, sunshine and rest), and there are just softness and men and women, so gossip is wrong.

Third, comprehensive:

Synthesize the meanings of words. That is, weaving silk. Up or down. So are people who fall. Such as gan Kun Kan from the four positive hexagrams. It's either rising or falling. Xun Dui Gen four-corner hexagrams.

The name of the word "Zong" was put forward by this old gentleman, which comes from the "intricate number" in the Biography of Wenzi Prison. Therefore, gentlemen who study divination today can thank them for coming to know virtue. There are two kinds of hexagrams, one is our common, that is, the popular comprehensive hexagrams, reversed, and the other is called miscellaneous hexagrams. The difference is: Think about Fang Jing's six hexagrams, and make hexagrams for the first time.

Then come to Zhide to explain the Book of Changes with divination. You need to read the annotation of Zhouyi. Here is just to tell you how they interpret divination.

Fourth, change:

Changer. Yang becomes Yin, and Yin becomes Yang. If divination changes from the beginning, it will become a curse. Yes, it's because of this six-pointed star. Song Ru didn't know that Wang Wen's Preface Gua was like Che Meng Gua. This is a divination. Into a hexagon. Into a hexagon. For details, see the intricate map of the former Fuxi king.

Take litigation divination as an example, the sixth day: small words. Note: Changing to words is just like words. Turn the first six hexagrams of a lawsuit into a yang hexagram, and the next hexagram becomes divination, symbolizing the tongue and representing the language.

Fifth, the middle.

That middle-aged man. The hexagrams of 2345 are also combined. Chapter 9 of the copula. Confucius spoke in detail. Generally speaking, the wrong person is yin and yang. Yin and Yang are reversed. Change is Yang to Yin, Yin to Yang. That middle-aged man. Yin and Yang are connected inside and outside.

In the middle, among the hexagrams, there are four hexagrams between the beginning and the upper hexagrams, which are similar to the mutual hexagrams we are talking about today.

Take the teacher's divination as an example: the eldest son is handsome, and note: the middle earthquake is also the image of the eldest son.