Who can give me some information about the Eight Diagrams of the Book of Changes?

According to the new meaning of editing Yijing by Tao Te Ching, it can be said that Yijing is a special divination work. After reading the simple Tao Te Ching, we can understand the true meaning of the word "Book of Changes". The word Yijing was first recorded in the simple Tao Te Ching: "Jane gives birth to the Tao, easy to give birth to the classics, solid and unchangeable, solid and unchangeable, inclusive of weeks, without beginning or end." Simple moral classics are changeable and universal. For the Book of Changes, many scholars only study the word "Yi" and rarely talk about it. People often regard the word "Jing" as an incidental word. The organizer of Simple Tao Te Ching thinks that Yi is the way to change, and Jing is the way to realize it. The Book of Changes is a unity and a combination of various changes and laws. I ching is a book of knowledge. In fact, many ancient classics cannot be explained by superstition alone, and many are axioms that cannot be explained now. I. Description of the Book of Changes: There are basically four interpretations of the Book of Changes: 1, sun, sun and life; 2, change, change; 3, simple, simple and easy to operate; 4, the sun and the moon are easy. Jing also has three definitions: 1, the word "Tao" and the path; 2, classic; 3. method. On the whole, The Book of Changes is a book that guides how to improve life energy, teach people to be human and adapt to life. It involves practice, philosophy and divination. Therefore, it has become a classic of Taoism, Confucianism and Yinshu, and these three religions have different understandings and applications in their respective fields. It is the experience of the ancients to sum up the laws of the sun and the moon. 2. The emergence, development and changes of the Book of Changes: In historical legends, Fuxi drew eight diagrams, Zhou Wenwang wrote the Book of Changes, and Confucius revised the Book of Changes. In myths and legends, Zuo Yi of the Yi people in Lianshan, and Yijing Biography of Xuan Nv in Jiutian, etc. Because of its long history and insufficient understanding of Taoism, Confucianism and Shu family, there are still different views on the emergence and development of Yi. Judging from the good inheritance of Taoism and martial arts, there is basically providence. To sum up, the Book of Changes was created and constantly revised by many ancient saints (or gods) according to the laws of the development and change of nature (or heaven and fate) for a long time. Among them, the ancient sages (or Lianshan clan, Xuan Nv for nine days) summed up in a certain period and became "Lianshan Guyi". After the death of the sage Pangu, he wrote "Returning to the Righteousness" according to the time. After a long time, the nature of a saint (the development of a heavenly society) changed, and the Book of Changes was rebuilt, and the Book of Changes was made and passed to Fuxi. Going back to Tibet tends to pay attention to personal practice and human development. When I arrived in Zhou Wenwang, the natural and social environment changed again. The sage was handed down to King Wen, and the name Zhouyi (Zhouyi is the Zhou Dynasty, returning to Yuan) was handed down in this world. When Confucius arrived, his supplement and revision tended to focus on righteousness (philosophy). Even mountains, elephants and Tibet have no biographies. The editor of this paragraph is the Book of Changes and management scholar Gan Quan 1. Main social positions: Professor Gan Quan is the executive vice president of the International Management Engineering Society and the president of the National Studies Institute, and serves as the executive secretary of China Harmony Index Research, China Management Philosophy Forum and China Harmonious Development Forum respectively. Tsinghua University, Peking University, China People's University, Beijing Normal University, Zhejiang University, Shanghai Jiaotong University, Sun Yat-sen University, Jiangxi Normal University and other well-known universities were employed as part-time professors of Chinese studies education projects, and served as members of the expert group of the National 11th Five-Year Plan 653 project "Chinese studies and harmonious corporate culture construction". At the same time, he also served as a senior management consultant for many well-known enterprises; He is a well-known scholar in the fields of education in China, management philosophy in China and holographic innovation management. Second, the academic research direction Professor Gan Quan has been committed to building China's management philosophy on the basis of the core values of China's traditional culture, such as Yi-ology and Sinology, and thinks that the internationalization of China should be the modernization and internationalization of China's traditional culture. If China enterprises want to realize internationalization, China enterprise culture must first stand the international competition, and the creation of China cannot be separated from the support of China's excellent traditional culture. Academic research direction: Sinology education, China's management philosophy, Yijing and management, Laozi and management, Sinology and management, holographic theory of organizational life, holographic innovation management theory, holographic development strategy research of enterprises, China's entrepreneurship, harmonious corporate culture and China's theoretical system of harmonious development index. Through cooperation with well-known universities, Professor Gan Quan gave lectures and trainings to more than10,000 senior executives, provided internal training in management diagnosis or consultation to more than 65,438+000 enterprises, and served as management consultant, business planning and independent director of several enterprise groups, thus accumulating rich experience in theoretical and practical management consulting. In the middle of last month, China Business Times interviewed and reported Professor Gan Quan's main academic viewpoint, The Book of Changes: The Core of China's Management Philosophy? ",Xinhuanet, China Economic Net, Netease, Sina and other hundreds of authoritative finance and economics have been reprinted, causing strong repercussions from all walks of life. Who wrote the Book of Changes and what kind of book is it? Mr. Gan Quan believes that the Book of Changes is a collective work, and the style of the Book of Changes itself cannot be achieved overnight by one person. Divination is an important aspect of ancient civilization in China. In Xia and Shang dynasties, there was an important method of communication between ghosts and gods, and divination was one of the ways of communication between ghosts and gods. But divination itself is diverse, such as burning tortoise shells or ox bones, and the method of enlightenment is found in cracked lines. The explanation that the occupier carved what he wanted and lines on the Oracle bones has been passed down to this day. (Oracle Bone Inscriptions) When this divination activity spread to the Zhou culture tradition, it was improved by the Zhou people, and a complete concept and symbol system was established. On the one hand, (Gua Yi Ci) recorded the things occupied at that time and their explanations in words, on the other hand, (Gua Yi Ci) established a new divination rule, (the number of great Yan). It has developed into a profound philosophical work through the interpretation of philosophers in past dynasties. It is also a classic about natural science and social science in ancient China. The Book of Changes is the source of China culture. Its content is extremely rich, which has had a far-reaching impact on China's politics, economy, culture and other fields for thousands of years. Whether it is the way of Confucius and Mencius, the theory of Laozi and Zhuangzi, Sun Tzu's art of war, or the Yellow Emperor's internal classic, it is closely related to the Book of Changes. Sun Simiao, a great doctor, once said, "It is not enough to know a doctor without knowing the easy way. "It can be summed up in one sentence: without the Book of Changes, there would be no civilization in China. The Book of Changes was further improved during the Spring and Autumn Period and the Warring States Period. It is the collective creation of our ancestors and the crystallization of Chinese wisdom. The ideas in the Book of Changes have penetrated into every aspect of China people's lives, even if people don't realize it. Confucius once said that people "don't know the daily necessities". Today, none of us have said that so-and-so is supernatural, so-and-so has changed his mind again, or reversed spoken languages and idioms such as Gan Kun and Tai Lai, but not everyone knows them. These words come directly from the Book of Changes. The Book of Changes was listed as the first of the six classics in the Western Han Dynasty. Enjoy the highest status in China's cultural history. Qin Shihuang did not dare to burn books. The study of the Book of Changes, commonly known as the Book of Changes, has long been a profound knowledge. " "History of the Scholars" records: "Confucius read the Book of Changes and learned the three techniques of weft knitting to inherit it. "Up and down for five thousand years, the Book of Changes has been handed down from generation to generation, and there are many Buddhist scholars. Many scholars are poor in classics, textual research and exegesis, leaving more than 3 thousand works, which is a great sight. There are many schools of study on the Book of Changes. They compete with each other, deny each other and learn from each other. In the Spring and Autumn Period, there appeared the theory of changing one's mind, taking images, taking righteousness, good or bad luck being decided by people, and impermanence of heaven. During the warring States period, there was a theory of yin-yang change. In the Han Dynasty, there were theories of image number (divination, five elements and Najia), which were called metaphysics in Wei, Jin and Tang Dynasties. Five schools of thought appeared in Song and Ming Dynasties: Neo-Confucianism, Mathematics, Qi, Psychology and Utilitarianism. Others are generally divided into two factions: one is Confucianism and the other is Taoism. Confucianism emphasizes divination and masculinity. Say, "Heaven is powerful, and a gentleman strives for self-improvement. "Emphasis on self-cultivation is useful to society. Taoism emphasizes Kun gua and femininity. If the road is water, the weak can overcome the strong. "Emphasize spiritual freedom, do nothing and follow nature, and pursue the realm of harmony between man and nature. Both Confucianism and Taoism developed from the Book of Changes, just as the water of the Yangtze River and the Yellow River originated from the Qinghai-Tibet Plateau. The scientific connotation of the Book of Changes has been more and more widely recognized and respected. Yi-ology will become a prominent school in the world in 2 1 century. Nevertheless, there are still many unsolved mysteries in the Book of Changes, and even Confucius and Zhu have disappeared.

Seek adoption