Please forward the text of qimei.

Jing custom "please Seven Sisters" is interesting and popular in the first month.

Rao Qiao Song

Some customs are closely related to the local Han folk customs. In Xiaogan, Yong Dong's hometown, during the Spring Festival, there are some interesting customs related to Yong Dong and the Seven Fairies.

Every year from the first day of the first month to the Lantern Festival, Xiaogan Han people have an extremely interesting custom of "inviting Seven Sisters" in addition to the well-known activities of enjoying lanterns, eating Yuanxiao and having fun. Xiaogan people think that inviting Seven Sisters (the seven fairies in Yong Dong's story) to descend to earth in the first month will bring a good omen for the year.

After the New Year, girls in Xiaogan rural areas, led by older women, will hold a solemn "Please Seven Sisters" activity. The way to welcome Xiaonan girl is to choose a lobby, hang lanterns to burn incense, knock bronze bells and sing an old song repeatedly: "The first month is on the right, the wheat straw is green, and the seventh sister should look at the lanterns;" The lantern turned Thoreau around, and Thoreau Seven Sisters walked with mirth. Go to play, go to play, go to play with the seven sisters riding a white horse; Heaven, fog shows horses, come to the ground, broom horses; Put a pot of oil on the broom head (above), and seven sisters put oil on it; A pot of wine with a broom on her head wet Qi Mei's mouth. A broom with a pair of shoes on its head, let Seventh Sister come here. Seventh sister should come early, don't wait for the yellow flowers to open. Please come down and teach me how to weave and make shoes. "

After singing the ballad, someone put a big wooden table in the lobby. There were two girls at the table, with a bamboo curtain facing down and a chopstick tied to the curtain. When the ballads are sung repeatedly, the girls will ask themselves whether their marriage will be good in the future, and others will either ask about their annual success or their fortune. It is said that if the bottom of chopsticks is marked on white rice at this time, people will predict the good or bad luck of a year according to the different marks. Actually, chopsticks don't move by themselves. Sometimes girls get a little nervous. When you shake your hand, it will naturally make chopsticks move and leave a mark on the white rice. But people are more willing to believe that this is "Seven Sisters" telling people that there will be good luck within one year.

Girls in Yunmeng, Anlu and other places will also hold activities to invite seven sisters on the day before the Lantern Festival, in much the same way as girls in Xiaonan: one evening, the girls meet in a secluded room to "invite seven sisters". They tied it on a table with a bamboo basket, tied a bamboo chopstick on the small head of the basket to hold it up, and inserted a red flower to welcome "Seven Sisters" to the world. The two sides of the big end of the basket were held in the palm by two girls and placed in the middle of the rice bowls on their respective sides. Other girls are burning incense and paper at the end where chopsticks are tied and flowers are arranged, and they read the following words in unison: "On the first day of the first month, the wheat straw is green. Please say hello to Nian. There is a year, a month and a world, and the fifteenth day of the first month is full of lanterns. Lantern makes a lot of noise. Please don't slow down, qimei. Go to Yesso, come to Yesso, and Soder's sister laughs. Go play, come play, let Qimei ride a white horse. Oolong horse, go to the rooftop, broom horse, and come down to the ground. " It is said that after reading it three times, the basket will rotate with the support of both hands. In this way, everyone will think it is "seven sisters", so they kowtow and ask for marriage. If the result is good, the chopsticks will knock the table five times, if the result is not good, knock it three times.

Of course, these customs can only express people's good wishes and wishes for the New Year. As for the authenticity and effect of Inviting Seven Sisters, people will not take it too seriously. Please, Sister Qi.

I remember once, those big sisters also washed me. Help me ask Xian Gu, will I eat Chinese food when I grow up? Is the wife you are looking for beautiful? The bamboo basket nodded repeatedly. Although I was not very sensible at that time, these two sentences are still impressive until now. Coincidentally, now that I have really eaten the imperial salary, the daughter-in-law I am looking for is still for the audience.

I dare not say whether it's true or not, whether it's superstition, whether it's a folk custom of the Han nationality, or whether it's the origin of any dynasty or generation. It's just that the lyrics have been handed down from generation to generation, and presumably not many people remember them and no one has sung them. The reason is that nowadays, the expression of a girl's heart is no longer so shy, and there is no need to find seven sisters to solve the problem. Say "Wisdom Fofo Agbo"

Tu Jianhua

Fufu is also called Fu Ji, Fu Luan, Please Xian, Buzigu, etc. The warlock propped up the sand with a bamboo tray, put a T-frame on it, hung its end, and left and right people propped it up, burned spells and descended to the gods to stop the strange. That is, writing the word "calligraphy" on the sand is similar to the ancient custom "Buzi Valley". You say, help the basket, and then change the plate into a basket. (Tsui Hark: Transcript of Qing Dynasty, volume 10. )

Fuxi originated from the worship of Zi Gu Xian. Song Hong Ren Mai's Three Chapters of Jane Eyre contains the article Zi Ru Xian, which is unprecedented in ancient times, but it was slightly seen in the Tang Dynasty. However, in modern times, when a pen is inserted in a dustpan, two people can help it or write in the sand, but that's all. Hong Mai thinks that Fu Ying only appeared gradually in the Tang Dynasty, but it has been recorded for a long time in the book Different Gardens written by Liu in the Southern Dynasties. There are sons and daughters in the world, and it is said that in ancient times they were concubines, which everyone envied. Every time you take filth, you die on the fifteenth day of the first month. Therefore, the world takes the form of eyes and greets in the toilet or pigsty at night, saying,' When the son-in-law is away, Gu Cao will come back and the sister-in-law can go out.' The person caught feels heavy, that is, God has come, offering wine and fruit, but also feeling bright and colorful, that is, he can't jump or walk. Can occupy everything, predict the future sericulture, and be good at shooting hooks. Good dances, evil sleeps. Historical Records holds that Zigu was born in the Tang Dynasty, which is contrary to what Liu recorded in Art Garden. However, it is recorded in Historical Records that there are quite a lot of things about Fuzi Gu since the Southern Dynasties, and the true prototype of Zigu has been impossible to verify. But whenever, Zigu's story is similar. The famous Zigu, also known as Ce Shen, was born in Tang Dynasty, surnamed He Mingmei, and the word Li Qing was born in Laiyang, Shandong Province. During the reign of Wu Zetian, He Mei's husband was killed by Li Jing, the secretariat of Shouyang, and He Mei was taken as his concubine, which caused the jealousy of Li Jing's first wife. On the night of the Lantern Festival on the fifteenth day of the first month, the first wife killed He Meiyin in the toilet. He Mei pestered me. Li Jing often hears crying when he goes to the toilet. Later, it was heard by Wu Zetian, who called it Ce Shen. Others said that it was known by heaven, and the God of Heaven pitied it and called it the God of Toilets. Since then, there has been a custom among Han people. On the night of Lantern Festival, women will make paper dolls or puppets into the shape of imaginary purple aunts and make sacrifices in the toilet. Some people say that a woman is holding a pig's head in her hand during the sacrifice, saying something in her mouth: Zi Xu is not here, so will Cao Fu, and my sister-in-law can go out. Zi Xu refers to Jing Li, Cao Fu refers to his first wife, and her sister-in-law is Zi Yi. If the idol moves, the pig's head in his hand is a little heavier, that is, the purple goddess has come, and he can ask for guilt, fortune-telling and divination.

According to the records in the Collection of Notes and Interpretation of the Truth, this kind of offering sacrifice later became the form of holding a dustpan in the confession case. The dustpan rack is a woman, not all in her hand, but the silver hairpin is placed on the broken rice of the incense table. Of course, it is natural to use a wooden stick to symbolize the silver hairpin. People have a strange feeling in the pious sacrificial atmosphere and cigarette smoke. If they think that the dustpan is getting heavier and heavier and doesn't work, they think that the aunt is coming. Because of the trembling hands and the imbalance of dustpan, the silver hairpin or wooden stick will move on the record. As a result, there were traces of silver hairpin moving on the rice. This is considered as a demonstration of Zigu Oracle Bone Inscriptions.

Later, the content of asking God has become omniscient. God, from Zigu to Gucci, Zigu, Dinggu and Kengshan. This is a small change, and you will never leave your aunt.