Fortune Telling Collection - Free divination - Operation of Na Jia Divination Method (1): Divination

Operation of Na Jia Divination Method (1): Divination

The first two articles basically cover all the basic knowledge needed to learn the najia enchantment method. The next thing to talk about is how to shake divination.

The ultimate goal of Najiajie method is to obtain the following contents:

As shown in the figure:

1 Najia finally got two hexagrams, one is the original one, and the other is a change of mind, which was caused by the change of yin and yang attributes of one or more hexagrams;

2 timely: there are two words in divination, namely timely and Ying Ying, which are used to replace the self and the object of divination respectively;

3 Twelve Earthly Branches and Five Elements: Six hexagrams of each hexagram are equipped with one earthly branch and the corresponding five elements to judge the relationship between them;

Six relatives: there are brothers, officials, ghosts, wives, wealth, parents and descendants in the hexagrams, which represent the realistic content corresponding to these branches;

Six gods: Qinglong, Suzaku, Gouchen, Tengshe, White Tiger and Xuanwu. These six words represent the six gods and can be used to help judge the specific situation of the earthly branch;

Shen Fu: It means potential and hidden information.

We need some operations to get the above picture. This process is called "divination". This paper first talks about the first four of the above six contents, and then puts them behind.

Prepare three copper coins (the same coin), the side with Chinese characters is called "Zi" and the side with patterns/patterns is called "Hua". Put three coins in a bamboo tube, or put your hands together in your hands, concentrate on eliminating distractions, think about specific things to ask, shake the copper coins a few times, then pour them out together, repeat the operation six times, and record the coins that appear six times.

Every operation, there are generally no flowers, one flower, two flowers and three flowers. No flowers represent Lao Yin, write down "-×"; A flower is shaoyang, and it is recorded as "-"; Two flowers are shaoyin, recorded as "-"; The third flower is Lao Yang, which is recorded as "-χ". Among them, Laoyin (-×) and Lao Yang (-○) are stubborn, and the nature of Yin and Yang will change. The old yin is the yin in "-×" and the yang in "-"; Lao Yang (○) has a central position "-"and a central position "-×" in this hexagram when he changes his mind. Less yin and less yang are static, and the nature of this divination remains unchanged.

Record six results on paper from bottom to top, the first result is at the bottom, the second result is on the first result ... and the sixth result is on the top, so we get six hexagrams and combine them into one of our hexagrams.

The second step is to include twelve places in the hexagrams. First of all, write down the formula of a song:

The god of dry earthquake meridian

It's really good to be a good person.

The ugly tree is still alive,

Kun's confrontation is not ugly.

Dry divination, divination, they are from the beginning, and the fourth day is from noon; Kangua begins with Yin, and the four hexagrams begin with God. Divination began in Chen, and the four hexagrams began in Xu. The above four hexagrams are arranged in order, and every other one of the twelve branches is pressed on the hexagrams.

The first hexagrams began with ugliness, and the four hexagrams did not begin; At the beginning of departure, the hexagrams start from Mao, and the four hexagrams start from you; Kun's first hexagrams never began, and the four hexagrams began to be ugly; At the beginning of divination, the four hexagrams started from Hai. The above four hexagrams are the retrograde order of the twelve earthly branches, and every other earthly branch is pressed on the hexagrams.

Because each hexagram is a combination of two eight-classics hexagrams, and the eight-classics hexagrams are above or below, we already know what they are supporting in the above picture. Therefore, for any hexagram, we can directly distribute the results of the above picture.

For example, the divination above is dry, and the divination below is Kun. Just know that the divination above is "noon, Shen and Xu" and the divination below is "Wei, Si and Mao", so the divination above is "Mao, Si, Wei, Wu, Shen and Xu".

For example, in "Thunder", the earthquake is divined above and Xun is divined below, so it is enough to combine the upper part of earthquake divination with the lower part of Xun's divination in the above picture.

As shown in the figure below:

The safe way to change your mind is consistent with this divination.

After the above divination is finished, it will be put on earth. Every six-pointed star has a world and a response. The world represents the soothsayer himself, and should also represent the object of prophecy to some extent. The world should be like the Taiji point and coordinate axis in the hexagrams, so it is very important. Before, we divided the sixty-four hexagrams into eight diagrams, and each hexagram palace was obtained by using eight pure hexagrams in a certain order of change. Then the world and coping are closely related to this changing order. Let's take the dry palace gossip as an example.

The first hexagram is eight pure hexagrams, and all the hexagrams are on it; The first hexagrams are all eight pure hexagrams, so the first hexagrams are at the bottom; The second divination is based on the first divination, so the divination of the second divination begins to change after the second divination ... The fifth divination, based on the fifth divination, his four divinations have changed, as shown below, the mountain has been stripped into Tierra del Fuego, so his divination is the fourth divination. On the basis of the previous one, the next one has changed and become a fire, and his world is the third one. The answer is two places away from the world. As shown in the figure below:

The remaining 56 hexagrams can be inferred from this law.

Step 4: Settle down your parents.

Six relatives are "parents, brothers, wives and wealth, children and grandchildren, officials and ghosts". These five words are on six hexagrams respectively, so one is six, also called six relatives.

The naming rules of six relatives are: parents who gave birth to me, descendants who gave birth to me, officials and ghosts who blame me, wives and wealth who blame me, and brothers who blame me.

I want to find me here. "I" refers to the five elements to which hexagrams belong. For example, the gossip in the palace is all gold. Whoever gets any gossip in the palace, "I" is gold; Anyone who gets any gossip in Gong Kun, then "I" refers to the soil.

For example, we got mountain fires and lightning with coins.

After we put the twelve earthly branches and the world under pressure according to the rules, we get the following picture.

Sakamoto belongs to one of the Eight Diagrams of Geng Xu, so "I" is dirt.

At first, Mao Mu was an official ghost, because he was an official ghost.

Two Yao ugly, we are brothers, so ugly is a brother.

Three kinds of water are sea water, earth water and wife wealth, so sea water is wife wealth.

We are brothers, so we are brothers.

Five stubbornness is water, earth, water, my husband's wife's wealth, so water is his wife's wealth.

Six hexagrams are Yin Mu, Mu Tuke, and the one who hit me was an official ghost, so Yin Mu is an official ghost.

The change of heart comes from the original divination, and the changed "I" is also the five elements of the divination palace of the original divination. Just pay attention to the five elements corresponding to the change of mentality. The sea has become Chen Tu, who is our brother; The soil becomes unitary gold, and the soil produces gold. I am a descendant, so you Jin is a descendant. The remaining seats will be ignored.

The operating logic of that family is that after getting the above information, you should represent yourself and the world and see which six relatives are. According to the nature of what you are looking for, judge which ones you want to focus on. For example, if I want to measure my wealth, I will focus on the relationship between the world and my wife's wealth; To measure a work, we should focus on the relationship between officials, ghosts and the world. This practice is called "using God".

So what is the use of God? How to use god? How to judge good or bad? Let's move on to the next article.