Wuhu Zhu Sheng classical Chinese

1. Ask for a short translation of classical Chinese ~ During the reign of Longxing, there was a grand marshal in Yangzhou, who was a relative of the royal family. During the dinner, he said to the guests, "As the saying goes, the beauty of dressing and eating can only be understood by three generations of officials. I'm thinking of a book, focusing on the specifications of clothes and hats, and I haven't thought of a suitable name yet. "

Tong Tong judged that Xian Yuguang was from Sichuan. At that time, he replied: "You just established your career, and now you certainly don't have time to study these aspects. After becoming famous, I can live in seclusion in the mountains and write books with peace of mind. Now let's call it Yi Ju Ji. " The guard didn't get it.

The signing judge is an official named Niu who came back from. He immediately said to the doorman in Shandong dialect, "Please don't believe what he said. This is a general statement, saying that you are full of luxuries and luxuries all day, living comfortably, being uneducated and close to animals. What is he talking about! "

The guard's face turned red after hearing this, but the general's words were complacent because they worked.

I translated it myself. It must be true. It's just that the translation of ancient Chinese can't correspond accurately in the full text. It emphasizes understanding. I hope it helps you.

2. Provide high remuneration for the full-text translation of the epitaph in classical Chinese written by Zhan Duanming, the son of the late brother. If the level is limited, there will be mistakes and omissions. The Replicator of Jumping Home Run wants to point out the source.

My brother's surname is Zhou. Cheerful personality, like reading, but don't want to write articles and poems as a career. When I was eight or nine years old, I studied Zuo's Spring and Autumn Annals and Historical Records. Every time I encounter a war, I put away my books and put them in my clothes. In order to avoid telling outsiders that they are called bracts. Also guessed the ending, almost all came true. . At that time, my father lived in Tangyi liu village. When my brother is free, he gathers children and trains in the river.

The first paragraph has been published and the rest is still being translated. It should be available today. )

At the age of fourteen, he served uncle Wang in Wuhu (lack of information and unknown person), and returned home a year later, saying that what he learned in rural schools was useless. The family is poor, and the two elders have no cotton-padded clothes in winter. I'm going to study in the city, so I'm looking for a job as a teacher, educating children and supporting the elderly. A year later, he entered the county school and immediately became famous for his articles. After Muluhan met him,

Sighed: there has been no such talent for two hundred years. As a student, I have become famous all over the world since my brother. Celebrities at that time were willing to discuss and study with their generous and unpretentious brothers. Jiang Xiliang, Su Songzhu, the word green, with his familiarity with practical learning and good eloquence, made everyone speechless. After listening to a word, my brother stepped back silently, without affecting others. Bao asked his brother, do you know? My brother replied that these people only said the wrong country and didn't face the facts.

My brother is two years older than me. When I was a child, there were no servants at home. When I was five or six years old, I slept with my brother. When my brother went to Wuhu, he cried on my back. When we are older, we will go our separate ways. When I come back, my brother is often absent. I often go out when my brother comes back. Counting days every day, I want to be with my brother, even better than my best friend. My brother always said that if you and I lived at home often, we wouldn't be separated from the two old people. During the holiday, I walked in Beishan with two or three friends, wandered in the ruins and mountains, and didn't go home until the end of the day, and my wishes were met. In April in Chen Geng, I came home from Beijing. In July, my brother came back from John Wan, but he died immediately and failed to realize his last words.

I have a younger brother named Lin, who died ten years before my brother. My younger brother is going to buy a hillside in Pingchou, a suburb, bury his younger brother aside and use it as his grave. In April, when I was divining my brother, I dreamed that the land god said that Boyi was buried here (that is to say, no one else can be buried here). I couldn't bear to go against my brother's wishes, so I moved my brother and brother to the plain in the north of the village. My brother died on October 21, the third year of Kangxi, at the age of 37. He married a daughter-in-law named Zhang Xing and gave birth to two children named Dao Xi and Dao Yong. The epitaph says that people who violate the Tao will be taken away every day.

3. The history of the Song Dynasty. There are eight people in the 180th translation of Song Zhuan, namely, Yao Xide, Chang Ting, Chen, Chang Xun, Jia Xuanweng and.

Common translations are Biography of Yao Xi and Biography of Li Tingzhi. Yao Xi had to pass Yao Xide, the word is the same. He is an uncle from Tongchuan.

In the 16th year of Jiading (1223), he was a scholar. Awarded Xiaoxi county master book, waited for three years, and discussed the six classics and hundreds of theories from morning till night every day.

Transfer to the order of Panshi County. Just as a military disaster happened in Bashu, the military dispatch was completed without any difficulty, and the general manager of Jiading House was moved and promoted to join the army.

He was appointed as the magistrate of Pujiang County. The local gentry and powerful families violated the law, and the county and city orders were not obeyed, which was difficult to govern.

Yao Xide is famous for restraining the strong and helping the weak. It seems that the patrol of the Privy Council in Tongzhi heard about Yao Xide's reputation, called for verification, examination and observation, and was promoted to judge of Taiping Prefecture, transferred to Fuzhou, and walked in Fuzhou to govern the city. Local officials don't know that he is a judge.

Yao Xide was named imperial academy Cheng and moved to Taifu Temple. At that time, he temporarily wrote a book about the Ministry of Gold, and was also a professor of I Ching Wang Fu. At that time, Emperor Li Zong expelled the traitors in power and gathered prestigious moral talents, which was a celebration of the whole court.

Yao Xi can observe its shape from the outside of the court, just like a clear court; Viewed from the inside of the imperial court, it operated like a country in danger. Therefore, Shang Zuo Shu said: "In the period of Yao, Shun, Xia, Shang and Zhou, there was no danger, and people often liked dangerous words;" Since the Qin and Han Dynasties, there have been many things in peril, but people often avoid the remarks of peril.

However, there should be no danger, and don't forget the remarks about danger. The emperors of later generations all stepped on dangerous places, but walked on flat places. Admitting danger is like admitting disease. "

He added: "it's not that gentlemen don't answer the phone, but that their intentions have not been unified;" The villain is not not chasing, but has not been cut off at all. If power is shaking hands, the winding path next to it is beyond doubt; If the general trend changes and innovates, there is no way to achieve long-term stability.

The sarcastic exhortation of the court minister and the sealed words of the emperor's command were not without enthusiasm. Your Majesty neither condemned it, but he did not carry it out. Since ancient times, people who are willing to take the road of peril are not only bad kings, but also wise monarchs, which I am particularly afraid of.

The imperial court is a place where all kinds of ever-changing things appear, which is essentially rooted in the emperor's mind. Why is Ming Jun as bright as daylight? What is there to discuss? With the construction of the palace primary school, I learned that your majesty intends to establish a crown prince.

But over time, people became confused and felt that it was crucial and there was nothing to rely on. Since the Qin and Han dynasties, the prince has not decided early, but has acted too hastily. Some were ordered by the court, some were presided over by eunuchs, and some were initiated by treacherous court officials, all of which were enough to make the country feel dangerous.

What is your majesty's concern? Why don't you make a big plan? People all know that the grand occasion of the Didi family is because everyone loves each other very much. However, many people rely on it. They flouted national laws, bribed and sheltered each other, and had a very bad influence.

Gan Yang, the younger brother of the Jin Dynasty, ran amok in the Quliang area, and Jiang Wei killed his servant. Jin Hou was furious at first, but finally regretted it. As a result, Jin gained hegemony. Ping Yuanjun, the younger brother of Zhao Wang, failed to pay taxes to the state, and Zhao She punished the person in charge according to law. The prince of Zhao regarded him as a sage and valued him. As a result, Zhao became stronger.

All these are enough to make the country prosperous. Why doesn't your majesty uphold the national law a little? Now, the woman is the leader, and everyone is dissatisfied; Eunuchs have a special liking for small officials, and often steal power to dominate.

These are all caused by your majesty's sudden understanding of chaos. Don't you think it's dangerous? A country has good talents, just like people have vitality, and useful talents are temporarily in decline and damaged, just like people's vitality is temporarily in danger of getting sick. How many excellent talents can withstand many times of wear and tear, and the country will be in danger if it is damaged to the extreme.

Your majesty knows how to be good at people's duties and uses talents fairly. He has no intention of using his power to commit rape again. However, people who don't know often talk in secret, which is a sign that Yuan and Shao Sheng will be separated.

The curse is still hidden and has not been removed. Don't you feel at ease, don't you feel dangerous? Emperor Li zong changed his face and said, "I will never use the stone pine." Yao Xide didn't know that a big official was also a lang official of the Ministry of Finance until he moved.

Shao Li left his job due to illness and wanted to leave it ten times. Yao Xi had to say, "Shao Li has high hopes for virtue. Although he left because of illness, why not leave him to serve the inner temple and the scriptures? It is enough to show that the court attaches importance to him. "

He also said: "It is very difficult for the court to spend money, and the people are miserable. They use unnecessary expenses to enrich military reserves and supplement people's lives. Nothing is more important than worshipping heaven. Is this comparable to worshipping, building palaces and solemnly erecting Buddha statues? " He also played three strategies to save Qian Jun, demanding the establishment of Huimin Bureau, which the emperor thought could be put into practice. Yao Xide was promoted to Secretary Cheng, and soon transferred to work, and ordered people to go to Jiangxi to promote Chang.

The service law has long been chaotic and lax. In Linchuan county, a rich man bribed an official to ask for exemption from the burden of service, so Yao Xide was convicted. As a result, he was changed into a prison and sealed a secret cabinet.

Soon, I was promoted to foreign minister. Later, he was promoted to Baozhangge and moved to Ganzhou.

Among the thieves, there are people who pretend to be "Cui Taiwei", occupying stone walls and even several counties. Liu Laolong and others gathered to burn, kill and plunder, so there was chaos on one side.

Yao Xi was ordered to advise and put down the rebellion in less than fifty days. As a result, Yao Xide was promoted to the judge of Zhige and Guangxi transshipment, and temporarily served as the magistrate of Jingjiang Prefecture.

Soon, he was appointed as Zhihui Guige and Jingjiang magistrate, in charge of the affairs of the appeasement department of Guangxi Jingliu, and transferred to the provincial judge. He was fired for mourning his mother.

In the book, he is called secretary, junior supervisor and provincial inspector. When he entered the DPRK, he talked about the difference between a gentleman and a villain, evil and righteousness, and said: "A gentleman dares to offend the emperor, dare to speak out, and is willing to eat at home. This is for the country, not for himself.

The villain likes to form cronies, cultivate power, crowd out gentlemen, tell some lies willingly, and obey your majesty's will, so he takes your majesty's official title for himself, not for himself.

4. Classical Chinese translation of "Fei Tang Fei Ji" Ouyang Xiu [original] said that flat things are not moving well, quiet but not losing.

As a guide of water, you can't see it when you are moving, but you can see it when you are still. Care about people, listen with your ears and see with your eyes. If you move, you will be confused. If you are quiet, you will be quiet. If you listen, you will be judged.

If a person is not dazzled by foreign objects, he will be calm, and if he is calm, he will know right and wrong, and he will not miss anything. Husband is close to flattery, right and wrong are close to embarrassment, unfortunately, it is better to flatter.

What's more, a gentleman's nature? You see, wrong is wrong. The following year, there was something new in class and an article at the end of the wall.

Camp its west side for the hall, the household for the north, plant bamboo bushes, and set up households in its south to collect the light of the sun and the moon. Build a couch, put hundreds of books and live in it day and night.

With its quietness, you can close your eyes and clear your heart, look at the present and think about the past, and think about everything. Therefore, its temple name is Feifei.

When measuring an object with a scale, there will be a difference in weight when shaking. If it is stable, there is no mistake at all. If you use water to reflect an object, you can't see it when it is shaking, but if it is calm, you can recognize it completely.

For people, the ears are heard by the supervisor and the eyes are seen by the supervisor. Turbulence will confuse listening and watching. If it is quiet, what (people) hear and see must be true. People who live in the world (if) are not confused by the dazzling things outside, then his heart will be quiet, and his inner peace and wisdom will be clear. No matter where he uses it, he must be right and deny the mistake.

Affirming the right is often close to flattery, and denying the wrong is often close to slander. Unfortunately, it is better to be accused of slander than flattery. Correct words and deeds are the normal state of a gentleman. Sure what's good about him? Generally speaking, it is better to be sure of correctness than to deny mistakes.

In the second year of living in Luoyang, I completed the reconstruction of the embassy lobby. I wrote a text to carve stones under the wall. A wing was built in the west of the lobby, with the door facing north. Several bamboos were planted in the yard, and windows were opened in the south of the house to receive the brilliance of the sun and the moon.

There are several boxes, a recliner and hundreds of books on the shelf in the room. Sooner or later, I will live in it. Because it's quiet here, I can close my eyes, clear my mind, look at today's events and think about what the ancients did. There is nothing that my mind can't reach.

So, I named my club Feifei.

5. The classical Chinese translation Zuo Zhuan said: Yan Yuan and Confucius went to Mount Tai together. Confucius looked to the southeast and saw a white horse tied outside Wuchang Gate. Confucius pointed to it and asked Yan Yuan: Can you see the gate of the State of Wu? Yan yuan answered; I saw it. Confucius asked again: what is outside that door? Yan Yuan replied: It seems that she is wearing a white silk. Confucius wiped his eyes and looked at him. Then I went down the mountain with him. After going down the mountain, Yan Yuan's hair turned white, his teeth fell off and he died. This is because Yan Yuan's energy is not as good as Confucius's, and he used his energy desperately, which eventually led to exhaustion, so he died early. Most people think so.

Judging from the actual situation, it is likely to be false. Look up the Analects of Confucius, there is no such statement.

There is no such statement when investigating the Six Classics. Yan Yuan can see thousands of miles away, just like Confucius.

Confucius, why do they avoid talking about it? The human eye can only see ten miles. You can't see it beyond ten miles. It's not that you can't tell. It's too far.

According to the scripture, Mount Tai is majestic and tall, too far away. Look at the distance between Lu and Wu, and it is more than a thousand miles. You can't see clearly from Zhu, let alone Yan Yuan. How can I see it clearly? A talented person like this has a different vision from the average person. The world should call him a saint, not Mencius.

People's eyes can see things clearly, but it is difficult for small people to see things clearly. Let Yan Yuan stand outside the long gate to see Mount Tai, but he can't see it.

Obviously, you can't see the color of the white horse from Mount Tai. Not only Yan Yuan can't see it, but also Confucius can't see it.

What makes you know? Eyes and ears have similar uses. Eyes can't see a hundred miles away, and ears can't hear sounds a hundred miles away.

Lu Jia said, "Li Lou (Mencius) couldn't see clearly what was outside the tent. Shi Kuang's ears are very sensitive and he can't hear the sound hundreds of miles away. " The distance between Nagato and Mount Tai is not only within the tent, but hundreds of miles away.

6. Translate a classical Chinese Chen Qingzhi Ziyun, a native of Yixing Guoshan, from the first year of Datong, Liang Wudi, and from Chen Qingzhi, the southern history. Ziyun is a native of Yixing Guoshan, and was Liang Wudi's attendant in his early years.

In the first year of Datong, Chen Qingzhi followed the leader Cao Zhongzong in his crusade against Yang Guo. Wei sent Changshan Wang and others to Tuojian, 40 miles away.

Wei Fang said: "The enemy's vanguard troops must be light and elite troops. Winning it is not an honor; If defeat will dampen the prestige of our army, it is better not to fight. " Qing Zhi said, "Wei people have come a long way and are already very tired. They must be discouraged.

They have no reason to be unbeaten. "Chen Qingzhi and his men five hundred cavalry trotters forward, Wei Jun striker Ren Wei panicked.

After Chen Qingzhi returned to camp, he went west with people. Relying on the confrontation between Yang Guocheng and Wei Jun, from spring to winter, after hundreds of battles, the troops were exhausted and morale dropped, so Wei had to build a fortress behind the military camp. Cao Zhongzong and others were afraid of being caught between Scylla and Charybdis and planned to retreat.

Chen Qingzhi held Jeff in front of him and said, "Wait for people to surround you, and then engage them. If the class wants to leave, I will go to Chen Qingzhi and have another secret order from the emperor. "

Cao Zhongkang appreciated his strategy and obeyed it. Thirteen towers were built in Ren Wei, and four of them were broken by Chen Qingzhi. The weapons and equipment in the other nine stockades are still very strong, so the captive's ears are displayed and attacked noisily. Wei Jun collapsed, almost all of them were captured, and the whirlpool water did not flow.

The next imperial edict was to set up West Xuzhou in Yang Guo, and all the armies marched into the city. Emperor Wu praised them and wrote a letter of condolence. In the early years of Datong, Yuan Hao, the king of Wei Beihai, came to surrender. Emperor Wu of the Han Dynasty gave Chen Qingzhi a holiday and a brave general, and ordered him to send Yuan Hao back to Wei, who was the Wei Emperor in the water.

Before he was appointed as Jin Gyeong, he was the commander-in-chief of the army. From where? County, straight to Suiyang.

General Qiu Daqian of Wei, with 70,000 soldiers, built nine bases to resist. From morning till afternoon, Chen Qingzhi captured three of them before Qiu Daqian surrendered. At this time, Wang Weiye led twenty thousand troops to rescue Liang and Song, and entered the test city. Chen Qingzhi captured Kaocheng, captured Hui Yuan, and still went to the main beam. Hao Yuan promoted Chen Qingzhi to be the king of Xuzhou Secretariat and Wudu County, and continued to lead the army westward.

7. Translation of Classical Chinese Where is the translation of Shi Zhongshan's You Bao Chan Shan Ji? Su Shi's translation in Shi Zhongshan: "Notes on Water Classics" says: "At the entrance of Li Peng Lake, there is a Shi Zhongshan."

Li Daoyuan commented: "There is a deep pool here, the breeze stirs the waves, and the lake hits the stone, making a sound like Hong Zhong." This explanation is often questioned.

Now, if you put a clock or chime in the water, even a big storm can't make it sound, let alone a stone. It was not until Li Bo in the Tang Dynasty that he began to visit the old trace of this stone mountain and found two stones beside the pool. He knocked on the stone and listened to the sound. The sound of stones in the south is vague and heavy, while the sound of stones in the north is crisp and distant. The sound of stopping knocking is still spreading, and the reverberation is lingering, and it takes a long time to slowly disappear. "He thinks he found the reason. But I doubt this explanation.

There are loud stones everywhere, but the stones here are named after the bell. What is the reason? On Ding Chou Day in June of the seventh year of Yuanfeng, I took a boat from Qi 'an County to Linru, and my eldest son, Mai Su, went to Dexing, Raozhou as a county magistrate. I sent him to the mouth of the lake before I had a chance to see what Li Bo called the "stone clock". The monk in the temple sent a child to knock one or two stones with an axe, and the stones rattled. Of course, I laughed and didn't believe this explanation.

It was not until the moonlight at night that Mai Su and I came to the cliff by boat. I saw a big stone standing beside me, as high as thousands of feet, like an animal and a ghost, as if to hit someone; However, the falcon perched on the mountain was surprised to hear the sound and screamed in the clouds; There was another old man's cough and laughter in the valley. Someone said, "This is a stork!" "I was in awe and wanted to go back, but suddenly there was a loud noise from the water, which rumbled like the sound of ringing bells and drums, and kept going. The boatman was very afraid. I slowly went to check and found caves and crevices at the foot of the mountain. I don't know how deep it is, but the microwave poured into the holes and gaps, and the circulation stirred, which produced such a sound.

The ship turned back between two mountains and was about to enter the harbor. Found a boulder in the middle of the current, which can sit 100 people. There are many caves in it, which are empty and interact with Feng Shui, causing objects to collide and bells and drums to ring in unison, echoing the previous rumbling, just like playing music. I smiled and said to Mai Su, "Do you remember? Rumble, such as Zhou's silent bell, crashing sound and bell and drum sound, such as Wei Zhuangzi's ringing bell.

The ancients did not lie to us! "If you don't see it with your own eyes and hear it with your own ears, what do you think? What Li Daoyuan saw was probably the same as mine, but he didn't elaborate. After all, the average scholar-bureaucrat doesn't want to drive the boat under the cliff at night, so he can't know the truth; Fishermen and boatmen, although they know, can't write it down, which is why the truth can't spread in the world. However, people who know very little actually explore by hitting stones with axes, thinking that they have achieved results.

I wrote the above story because I lamented that Li Daoyuan's explanation was too brief and laughed at Li Bo's explanation for being too shallow. -

Bao Hui, a monk in the Tang Dynasty, built a house at the foot of the mountain and later settled there. Therefore, this mountain has been called "Zanchan" since then.

What people now call Huikong Temple is the house next to Bao Hui's grave and the location of his grave. Five miles east of the Buddhist Temple, the so-called Huashan Cave, is named after being in the south of Huashan Mountain.

More than 0/00 steps away from the cave/kloc-,there is (a) stone tablet lying on the side of the road, and the inscription (above) is vague, only its only remaining (residual) word can recognize "Huashan". Now reading "Hua" as "Hua" is probably due to pronunciation errors.

The bottom of the cave is flat and empty, and mountain springs gush out from the side. There are many inscriptions on the cave wall. It is called the "front hole".

Five miles up the mountain road, there is a cave that looks very deep and dark. It is very cold to walk in. Ask the depth, and the visitor can reach his heart. It is called "back hole".

Four people (peers) and I walked in with torches. The deeper we go, the harder it is to move forward, but the stranger we see. A lazy (partner) who wants to quit said, "If you don't go out, the torch will burn out!" So (everyone) came out with him.

Probably, the places we have been to (this time) are less than one tenth of the people who like to go. However, looking at the cave walls on both sides, not many people come here to write inscriptions. Probably, the deeper (in the cave), the fewer people will arrive. When (I decided to quit the cave), I was strong enough to go in and the torch was bright enough.

After (we) came out of the cave, some people complained about those who advocated it, and I regret that I followed them blindly, so that I couldn't enjoy the tour. I am deeply touched by this matter.

When the ancients observed the heavens and the earth, mountains and rivers, plants, insects, fish, birds and animals, they often learned something, (yes) because they explored and thought deeply, and nothing was absent (within the scope of their exploration and thinking). If the road is flat and short, there will be more people visiting. If the road is dangerous and the distance is long, fewer people will get there.

The wonderful, magnificent, precious, peculiar and unusual sights in the world are often (yes) in that dangerous and distant place, and people rarely reach them, so people with aspirations can't reach them either. Even if you have an ambition, you won't stop with others, but if you don't have enough strength, you can't reach it.

With ambition and strength, it is impossible to reach that dark and chaotic place without slacking off with others and without material conditions (such as torches). ) come and help. However, if the power is enough to get there (the torch has enough lighting, but it didn't arrive), others (it seems) can laugh at it, but they (it seems) have regrets.

(If) you try your best but you can't get there, (that's fine).