Fortune Telling Collection - Free divination - The Composition of Jing Sui Zhuan
The Composition of Jing Sui Zhuan
Many people, including scientists, warned us to turn back. If we don't turn back, the earth will be seriously ill, and I'm afraid all the creatures on the earth will not live by then. How to save the law? Buddhism tells us that "each phase is born by the heart, and the environment turns at will", which is the truth.
3 we are kind-hearted, and when the realm gets better, we will return to normal; If you want to be greedy, stupid and self-righteous, it's hopeless. We should always remember that the changes in nature are controlled by our thoughts.
Our own health is closely related to your own heart and thoughts, not to the outside world. Outside, it says, "Eating this food is good for me." Is it useful? Effective, why effective? Because your heart says it's useful, that's all. If you say in your heart that it won't work, no matter how good it is, it won't work if you eat it. You must understand this truth.
1 In today's society, geomantic omen, fortune telling and fortune telling are all done well. These people have a good business, which proves that people in the world are full of doubts about good or bad luck. They want to get some information and know how to avoid bad luck.
You have a disaster, can you escape? If you can't escape, you have to pay the price; You are blessed. If you want to lose that blessing, I will follow you. For divination, fortune telling and geomantic omen, the Buddha forbids us to ask. He said that this is the will of the world, and disciples who study Buddhism "can do things for the world, but not for the will of the world." This is so clear.
However, the Buddha is really merciful to the extreme. All sentient beings like divination, and the Buddha also follows the habits of all sentient beings, saying a book "karma of good and evil" to teach us how to divine. But you have to study hard to feel; If you don't have time to study, you won't be summarized.
If you are in all situations, the situation is the material environment and the situation is the personnel environment, you are always insatiable, and your heart is pure, kind and innocent. The so-called "circumstances change at will", your situation is always changing-everything goes well, every day goes well, everything goes well, there is nothing unlucky, and you don't have to ask all the good and bad.
1 Buddhist scriptures often teach us that "the environment turns at will", which is the truth. What is the center of the universe? Thought. Because all dharmas are born of mindfulness, which is the core of the universe-mindfulness of goodness, the realm of Buddha and Bodhisattva is before now, and the pure land is before now; You can think evil, hungry ghosts, wild animals and hell!
There are Buddhas, Bodhisattvas, Lohan, Heaven and Man, Beasts, Hungry Ghosts and Hell. These things are called Hua Bao in Buddhist scriptures. Buddhists say that there are flowers and fruits. Warburg means that your karma is now in this life and your karma is in the afterlife.
In this life, no matter in good times or bad, I can stand the test, don't complain, seriously reflect and repent, and turn over a new leaf. This is a good reward, and the result will definitely win; If we hold a grudge and take revenge unjustly, it will be troublesome and life will be difficult.
Life is hard, don't ask others, it's all your own thoughts. When you think of goodness, life is better and begging is better, you will be happy.
In the former society, it was not a shame to be poor and beg. What is real shame? It's really shameful to borrow money to live. Our ancestors in China for thousands of years taught us that people are so poor that we can't borrow money to live.
Westerners have different ideas. It has become his habit to borrow money to live. We in China don't think we are suitable. How do you live this life? Therefore, borrowing money to live will produce a financial storm; If you don't borrow money, you won't meet the financial storm in your life.
Therefore, life is not good, that is, between your own thoughts and your correct thoughts, what kind of environment is very comfortable, very happy and very happy; Wrong idea, you are either rich or expensive, and life is very sad. You suffer from loss every day, and you suffer from loss, so you say "rich but not happy, expensive but uneasy".
This shows how important it is to learn Taoism and Buddhism. From Confucianism, Buddhism and Taoism, we have learned to know what is right and what is right. How can I be unhappy? So happiness is real. Confucianism, Taoism and Buddhism appear in the world and really bring real happiness to all sentient beings.
1 The ancients in China put it well, "When people are alive, there are often nine disappointments". In other words, there are fewer good things in prosperity and more bad things in adversity. Especially in today's society, objectively speaking, adversity and bad karma may account for 90% of our lives, while prosperity and good karma can only account for 10% at most, which is disproportionate!
In ancient times, about half of people read sage books and practiced, and the proportion of people practicing kung fu will soon increase. Perhaps prosperity and good karma account for 7% or 80%, while adversity and bad karma only account for 20% or 30%. What should be paid special attention to here is that the Buddha often said in the scriptures that "the environment turns with the heart."
If the situation does not change at will, how can this ratio change? The change of proportion is the change of fate. How can we change our destiny and get happiness from suffering? There is a truth here, that is, "the environment follows your heart." In other words, all the joys and sorrows in the world are false, not true. If your thoughts are good and your thoughts are clean, you can change your destiny.
In the Shurangama Sutra, the Buddha said very well, "If you can change places, you will be the same as Tathagata." Knowing this truth and truth, we live in this world, and no matter what kind of adversity we encounter, we will not complain. Why? I will reverse it, "adversity" will become "prosperity" and "bad luck" will become "good fortune"
5 if you can turn! If we don't learn this skill, then we will learn Buddhism in vain! This skill is learned and truly implemented in daily life. The "sense of purity and equality" is before now. In other words, when everything is going on, you will naturally follow the sexual morality, and you will not violate it. Sexual virtue is true, perfect and beautiful. What the world calls "truth, goodness and beauty" is nominal, and "truth, goodness and beauty" is true only if it can change the realm.
Physically speaking, "everything is illusory", so it can be transformed; If everything is true, it won't turn around. With what? The Buddha often said in the scriptures that "all laws are born of mindfulness", and we know that mindfulness can be transformed. Why don't we consider good laws?
We ordinary people get angry when we see others commit crimes and do bad things. This is human nature, human nature! Let's think for ourselves, wasn't it the same before learning Buddhism? In the first ten years of studying Buddhism, I didn't have enough skills and couldn't help worrying. I still fly into a rage when I see something that is not pleasing to the eye. After twenty, thirty and forty years, this heart will be flat.
If your mind is calm, you can see things clearly and truly. You won't feel disgusted or disgusted when others commit heinous crimes. You will accept this fact silently, just like Buddha and Bodhisattva, without saying a word or showing any expression. Why? There is karma in this industry, especially karma three, you clearly understand.
1 We ordinary people, why is it so difficult to practice? To tell the truth, it is the so-called "heart turns with the trend." Only the fascinated will be turned by the realm, and the enlightened will not be turned by the realm. The Shurangama Sutra is well said and can change the realm, just like the Tathagata.
What does the Buddha have? Buddha is unmoved by the outside world. If you are not turned by the outside world, you will be comfortable in this realm; How can you be comfortable being turned around by the outside world and bound by troubles?
You should also know that you are losing yourself, not others; Not in the outside world, but in your heart. Practice is self-cultivation, the enlightened heart is clean, and the ecstasy heart is not clean.
The Buddha gave us this guidance, which is really a great favor, because we never know the truth. He told us the truth, and with this revelation, we have a chance to break the mystery and realize something.
In this world, there are many people who ask for gods, fortune-telling and geomantic omen anyway. This is bitter! Every move is restrained, that is, "the heart turns with the environment."
6 the heart turns with the environment, and people suffer; If the situation changes with your heart, then you will be at ease. So, you don't have to pay attention to this one at all. As long as you have a clean heart, no matter where you sit, that bad feng shui will immediately turn around and become a good feng shui. How comfortable it is!
7 You have a pure heart, you can believe in yourself and the realm will follow you; You don't believe in yourself, you believe in Feng Shui and fate, then you are transformed by the realm. So it's easy to turn your destiny around. The question is, are you confident? Do you have a clean heart?
The external environment is really "the environment turns with one's heart", so what must those who study Buddhism learn? Circumstances follow your heart, not your heart. If you are sad, you will be miserable!
1 Gu Dade often said that practice should be based on "turning knowledge into wisdom". Knowing the truth is "wisdom", and being obsessed with evil is "knowledge". We think about "turning knowledge into wisdom", which is called learning Buddhism.
When we study Buddhism, we must learn to change the realm! We must know that the realm of transformation is not outside, but inside! Persistence in evil is "reincarnation" and consciousness is "bodhicitta". We should change "samsara" into "bodhicitta".
3 where to turn? I often say these sixteen words, "selfishness, fame and fortune, five desires and six dust, greed and ignorance", you must stop! Why do you always say that? Nobody did it!
4 want to turn! Turn selfishness into archduke and self-interest into benefit for all sentient beings. You know, selfishness is very bitter, very miserable! Turn around and be happy, and have fun in pain. Why not change this idea?
We have a selfless heart. Familiarity leads to success, many people help, and all beings are happy. If the fate is immature and even there are many obstacles, you can only sigh, and all beings are not blessed! As for ourselves, there is no gain or loss in this decision.
6 things have been done successfully, and there is no idea of "getting"; If things are not successful, there will be no thoughts of "loss", no gains and losses, and our hearts are pure and sincere. This heart has only joy and no pain. Success, joy; I am still happy if I don't succeed!
People in the world don't know the truth, are confused and upside down, and have too much selfishness. If they get it, they are happy and carnival. Lost, he is very painful, he doesn't know how to turn the realm, he turns with the realm.
I am a beginner in Buddhism. Master Zhang Jia taught me to see through, let go, and let go is "turning." As long as you are willing to let go, my wisdom will grow and my Buddhism will be full of joy. The most obvious thing is that the state of the moon is different. People who study Buddhism should be able to turn, not be turned by the state.
1 Buddhism tells you the real thing-the external realm is that the environment turns with the heart, not the heart turns with the environment. The Buddha gave us this guidance, which is really a great favor.
2 the heart turns with the environment, and it is miserable; The situation changes with your heart, and you will feel at ease. So what must a Buddhist learn? Learn to change the realm.
3. The phase changes as you like, and the environment changes as you like. The first obvious phenomenon that the mind turns to the realm is that the appearance and physique have become better.
The Buddha said in the Shurangama Sutra: "If you can change the land, you will be the same as Tathagata." The word Buddha is true, so the most important thing to learn Buddhism is to learn to convert to the realm, not to be converted by the realm.
5 in good times, let go of greed; In adversity, no matter how much the outside world changes, we should let go of our resentment and keep calm at all times.
6 adversity, there is evil karma, no resentment, and karma disappears; In prosperity, there is good karma, no greed, and happiness is present.
7 when you meet fate, you have seven emotions and five desires. This is what goes around comes around. Prosperity comes from greed and decides to fall; Only by not hating adversity can prosperity grow.
Master Hu Yi said it well. Environment (material environment) and human environment are not ugly. Ugliness begins with the heart. There is no difference between good and bad environment, good or bad is our own mind.
Whether in prosperity or adversity, it is to increase the edge. People who are willing to work hard are convenient and help us achieve it; Those who don't care are obstacles.
10 Any realm is a good realm, and it is making our wisdom. If you can face all human situations like this, you can be calm.
1 1 All goodness, evil, goodness and ugliness are born out of your own heart, and you will not hinder yourself with your heart; On the other hand, let yourself. It is a fact that we must realize that all situations are caused by ourselves.
12 In our daily life, we come into contact with all people and things, and contact is fate. We should have good relations with all sentient beings, and never have bad relations.
13 interpersonal relationship is nothing more than repaying kindness, complaining, collecting debts or paying off debts. A person who studies Buddhism should turn his family into legal family members, help him learn Buddhism, help him transcend the six doctrines and help him live in the pure land.
14 in all cases, be clear, such as standing still; If you don't move, you will never shake your belief in chanting Buddha and you will never be interrupted by the environment.
15 if you want to achieve something in this life, you must let go of fate; We should not only let go of all the circumstances in the world, but also let go of Buddhism.
16 under all circumstances, cultivate purity, equality and compassion, which is a popular figure in the western paradise. Only when you are willing to die can the Buddha lead you.
17 we Buddhists should keep our purity, equality and compassion under any circumstances and not be shaken by the environment.
18 at all times, all places, and all circumstances, it is more important than anything to be single-minded in name.
1 Everyone wants to have a beautiful appearance, and they don't want to have an ugly appearance. How to repair a beautiful appearance? Turn with your heart, be kind, and be kind.
2 the heart is not good, and I can't think of it if I think about it. If we want our lover, we must determine the reason-kindness and kindness. It is certain that a kind person must have a good appearance.
Our appearance will change. How come? The decision is not to have plastic surgery or make-up, which cannot be changed. In addition, beauty also has many side effects. I heard that many people with plastic surgery have strange diseases, which is really not worth the loss!
Where should we really transform your appearance and your physique? Starting from your heart, your heart should be clean and kind. As the saying goes, "Love changes with your heart, and sex changes with your nature."
It is often said in the scriptures that "the environment turns at will." If you want to understand the word Buddha, you will know that you have a good heart and do a good job in your health. Therefore, if we want to have a good appearance and a healthy body, you should cultivate a clean heart and a clean walking posture. We often talk about purity and kindness, and you will be fine naturally.
In "Infinite Life Sutra", Sakyamuni Buddha told us that he changed his appearance. His performance today is better than any other day! How did he change it? Read amitabha.
Therefore, if you want to live a long and healthy life and look beautiful, you have to study Amitabha hard, and the decision is correct. This is proved by the book. It is because Sakyamuni Buddha read Amitabha that his appearance is so "brilliant and wonderful".
Among the ten, Amitabha was the first. "Everything comes from the mind." Read amitabha, and your heart becomes amitabha. If the heart turns into Amitabha, it must be like Amitabha. I hope everyone likes beautiful people to read Buddha, and if they don't, they won't be beautiful.
1 Now that science and technology are developed, human beings think they are smart and destroy natural phenomena, turning a good earth into a sick one. The earth is sick and people's lives are hard. People living on the earth can't help but realize!
Many people, including scientists, warned us to turn back. If we don't turn back, the earth will be seriously ill, and I'm afraid all the creatures on the earth will not live by then. How to save the law? Buddhism tells us that "each phase is born by the heart, and the environment turns at will", which is the truth.
3 we are kind-hearted, and when the realm gets better, we will return to normal; If you want to be greedy, stupid and self-righteous, it's hopeless. We should always remember that the changes in nature are controlled by our thoughts.
Our own health is closely related to your own heart and thoughts, not to the outside world. Outside, it says, "Eating this food is good for me." Is it useful? Effective, why effective? Because your heart says it's useful, that's all. If you say in your heart that it won't work, no matter how good it is, it won't work if you eat it. You must understand this truth.
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