Inheritance and Protection of Bayeux Sutra

Extensive inheritance: The Bayleaf Sutra covers all the contents of Dai and Thai traditional culture. It is not a prehistoric "living fossil" or an archaeological "cultural relic". Secularity, universality and universality are its most basic characteristics. It is a "national education" in historical form, which is comprehensively inherited by families, society and temples throughout the nation. Its coverage has actually surpassed Xishuangbanna, Dehong and all the Dai and Zhuang areas in Yunnan, and has extended to the whole Southeast Asia and South Asia subcontinent, and almost hundreds of millions of people are still inheriting and utilizing this change.

Bedolo tree, shaped like a palm tree, is called "Golan" by Dai people in Xishuangbanna. In the minds of the Dai people, "the leaf of the orchid" (that is, the leaf of the bay) is a god who carries the history and culture of the Dai people to the light. Since ancient times, all historical events and cultures of the Dai society have been handed down from generation to generation with pieces of scallops as records, and the Dai people have protected the scallop sutra as the precious wealth of the whole nation. Every Buddhist temple in history has a Buddhist pavilion, which is called "Lintan" in Dai language. All the Bayeux scriptures should be kept here under the strict supervision of Buddhists and Monks. Without the permission of the temple owner, no one is allowed to enter here without authorization and take away the scriptures. The management of Bayeux sutra is also very strict. In addition to the lyrics copied from cotton paper, there are also common sense of production and life, medicine, calendar, ethics, divination, legal classics and so on. Can be left in the village for the use of Zhai people, and individuals are not allowed to take Buddhist classics out of the Buddhist temple and hide them in private houses. Therefore, it is rare that the Bayeux Sutra is lost in Buddhist temples.