Is Tibet Zhancha Law Really Effective?

That is to say, as the saying goes, honesty is the spirit.

Q: Whenever you encounter a difficult problem and don't know how to solve it, you will use Zhan Cha's wooden wheel to determine the result. What is the difference between this practice and folk divination? Can Buddhist students use it?

A: This meditation is the Buddha's great mercy, because people all over the world like divination, so the Buddha always obeys all beings and follows the merits of joy. Those who really study Buddhism for the afterlife don't ask these questions, concentrate on studying Buddhism and live in pure land. These worldly things can be ignored.

Buddhists talk about possession, and they have to practice kung fu to feel it. In addition, when observing chakras, it is necessary to know the truth and practice methods. Master Yin Guang said in the preface of Guanyin Induction Course, Guanyin Sign: "Before you ask for Guanyin sign, you should recite the name of Guanyin Bodhisattva wholeheartedly for 1000 times, and then draw lots." Why? Honesty is the soul. What is honesty? Concentrate, don't think. Say the Buddha's name a thousand times, and all delusions, separation and persistence will be read out. At this time, it is the most sincere heart. Without the slightest delusion, divination will work.

It is mentioned in "Four Disciplines" that scribbling and chanting are the same. It's impossible to be insincere, and there will be delusions if you are insincere. Calligraphy, this pen to complete painting, without thinking about it, this charm will work; If your heart is still in the middle of the picture, this symbol won't work.

Therefore, the ancients said, "It is better to read Buddha than to read Buddha, and it is better to read Buddha than to read Buddha." Why? The Buddha's name is only six words, "There is no Amitabha in the south", which is easy to do, without delusions and distractions. If you read such a long spell, if there is delusion in it, the spell will not work. After a long time, it is not easy to recite a book without thinking about it! Only by understanding this truth can we know the extraordinary victory of chanting Buddha. However, we must understand that it is not enough to read Buddha with delusion. We must read delusion. 2 1-90- 10