Interpretation of the whole poem "The Book of Songs Picking Wei"

Pick Wei and Wei 1, and Wei also makes a stop loss of 2. Go back to 3, don't stop at 4. 5, the reason for the ghost 6. The reason why you don't live in seventh place.

The pea seedlings have been picked again, and the wild peas are very tender. Said he went home, and he was depressed. Sorrow is fierce, hunger is thirsty. I haven't decided to answer 10, and I will be hired by 1 1.

Pick up the EU, which just stopped at 12. Go back to your hometown,/kloc-stopped at the age of 0/3. It's embarrassing about the king. 14. Worry 15, I can't do it!

Bilviho 17？ Flower of the paddock 18. Heluosi 19? Gentleman's car 20. Rong car driving 2 1, leaf 22. How dare you live safely? Because of a month of fighting!

Drive four horses, four horses, twenty-three. The gentleman depends on 24, and the villain depends on 25. Four rows of wings 26, like a fish suit 27. Don't you quit 28 every day?

Armadillo hole stab 29! I passed by. Yangliu is thirty years old. Think about 3 1 today, it rains and snows 32. The road is muddy, hungry and thirsty. Full of sadness, full of sadness, who experienced my sadness!

To annotate ...

1. Wei: Leguminosae, commonly known as Dawo cuisine, is edible.

2. Work: life. Stop: auxiliary word.

3. Yue: It is meaningless to say that it is an auxiliary word.

4. Mo: the original word of "Twilight". At the end of the year, the year will be over.

5. Nothing: Nothing.

6. Armadillo (new york n): Northern minorities were called Di in the Spring and Autumn Period and Xiongnu in the Warring States, Qin and Han Dynasties.

7. I'm not available. Leisure. Rev: Sit on your knees. Home: live and work in peace.

8. Fierce: The fire is very big, which is described as worrying here.

9. Load: auxiliary words.

10. garrison: garrison. D: Stable.

1 1. Ambassador: the person who delivers information. Employment: Ask questions.

12. Gang: refers to Osmunda japonica changing from tender to old, becoming thick and hard.

13. Yang: Yang Yue, which means after April in the summer calendar.

14. (?): Stop.

15. Guilt: pain. Kong Ju, it's very painful.

16. Come: Go home. Don't come, don't come back.

17.2: The word "acenaphthene" is borrowed, and the flowers are in full bloom. Ho Wei: What's this?

18. Chang: Chang Di, Tang Di.

19. Road: same as "strip", tall carriage.

20. Gentleman: refers to the general.

2 1. Military vehicles: personnel carriers.

22. Four Horses: Four stallions are sitting in a chariot. Industry: The horse is tall and handsome.

23. raccoon (kuí) raccoon: Ma Zhuang, nice.

24. by: by.

25. villain: refers to foot soldiers. FíI: "Shelter" is under the cover of concealment.

26. Wings: neat and skilled.

27. Elephant: A bow inlaid with ivory. Fish coat: an arrow bag made of fish skin. Clothes, under the guise of "Hong".

28. Day ring: daily guard.

29. Spine: Same as "urgent".

30. Yiyi: Willow branches are fluttering in the wind.

3 1.Si: auxiliary word.

32. Yu: As a verb, it snows. Feifei: Snowflakes are flying.

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In the cold winter, it was raining and snowing, and a retired recruiter was walking home alone. The road is rugged, hungry and thirsty; But the border is getting farther and farther, and the towns are getting closer and closer. At the moment, he looks at his hometown and looks back on the past and the present, but his thoughts are complicated and mixed. Hard military life, fierce battle scenes, countless times to climb to the top of the mountain, scenes reappeared in front of me. Picking Wei is such an ancient chess piece three thousand years ago, and it is a work of reminiscence and sigh on the way home. Its category belongs to Xiaoya, but it is very similar to the national style.

The whole poem consists of six chapters, divided into three layers. Since it is a memory on the way home, I will write it in flashback. The first three chapters are one layer, recalling homesickness and describing the reasons for being unable to return. The first four sentences of these three chapters express homesickness and yearning for home in a step-by-step way. Over time, this kind of mood has become more and more urgent and unbearable. The first sentence begins with picking the EU, but the EU is both prosperous and rich. Because Osmunda japonica is edible, the guards are picking Osmunda japonica to satisfy their hunger. Therefore, this casual sentence is a verbal prospect, reflecting the hardships of the soldiers guarding the border. The "picking Wei" of frontier soldiers is indistinguishable from the "picking flies" and "picking mulberry" of women in their hometown. Garrison is not only hard, but also long. Step by step, Wei Yeting Stop, Soft Stop and Just Stop vividly describe the growth process of Osmunda japonica from breaking ground to germination, to tender seedlings, and then to hard stems and leaves. Together with "the year can't stop" and "the year can't stop", it means the passage of time and the long-term garrison. At dusk at the beginning of the year, things change, "I will go back to my hometown", but I have not returned for a long time; How can a guard who is always in danger of his life not be "worried"? So, why is it so difficult to return to the garrison? The last four sentences are explained layer by layer: being far away from home is because of the suffering of armadillos; Because of frequent wars, the garrison is uncertain; There is no time to rest, because there is no end to kings. The root cause is the "ghost cause". Hanshu? Xiongnu Biography said: "When the King (Zhou) was taken, the royal family declined, and Rong Di invaded China. China suffered from it, and the poet started it. When I am sick, I sing:' It' s awkward to break the family and die'. " This can be regarded as the background of the work "Picking Wei". For the suffering of armadillos, ordinary people have the responsibility to guard the service. In this way, on the one hand, it is homesickness complex, on the other hand, it is fighting consciousness. The first three chapters are intertwined with personal homesickness and the sense of responsibility for going to disaster for the country, which are two contradictory and equally true thoughts and feelings. In fact, this also constitutes the emotional tone of the whole poem, but personal homesickness and sense of responsibility for fighting have different manifestations in different chapters.

The fourth and fifth chapters describe the tense life of marching operations. He wrote about the strength of military capabilities and the strictness of vigilance, and the whole article did this. Its emotional appeal has also changed from sad homesickness to passionate fighting. These two chapters and four sentences have the same meaning and can be read in four layers. In the first four sentences of the four chapters, the poet asked himself and answered, "the gentleman's car" is raised with "the wisdom of maintaining stability", which shows the unique pride of soldiers. Then two battle scenes are described around the chariot: "The chariot is driving and the four industries are fighting. I dare to decide, 1 I will be happy on March 3. " This generally describes the mighty military capacity, high morale and frequent wars; "Driving four stallions, four stallions. The gentleman depends on it, and the villain flies. " This describes in detail the scene of foot soldiers following the chariot under the cover of the chariot and under the command of the general. Finally, from the battle scene, the soldier's equipment reads: "Four rows of wings, like a fish suit." The horse is strong, well-trained, well-armed and invincible. Soldiers are ready every day, just because the armadillo is rampant. "Don't quit every day, there are holes and thorns in the armadillo", which not only reflects the situation on the border at that time, but also explains the reason why it is difficult to return for a long time. According to the description of military life in these two chapters, Mao Xu thinks that "Picking Wei" is a poem of "sending troops to defend" to persuade soldiers. This is inconsistent with poetry. Judging from the contradictory feelings expressed in the whole poem, the defenders have both homesickness and overall situation, and it seems that there is no lack of responsibility for the rise and fall of the country. Therefore, it is natural to recall the fighting life in where will you go yesterday on the long way home.

The emotional theme that runs through the whole article is the sadness of homesickness. Perhaps the sudden snowflake woke the garrison, and he returned to reality from his memory, and then fell into deeper sadness. Remembering the past and remembering the present, how can I not be sad? "I left yesterday, willow, a.. I think about it today, it's raining. " This is the time to write the scene, which is more lyrical. Individual life exists in time. In the context changes of "today" and "past", "coming" and "gone", "snowy rain" and "willow tree", the guards deeply experienced the waste of life, the passage of life and the denial of life value by war. Unparalleled literary feelings are new through the ages. Today, people can't help feeling sad when they read these four sentences, mainly because they feel the deep feeling of life passing in the poetic realm. "Walking slowly, thirsty and hungry", coupled with the long journey home, dangerous road, insufficient luggage and hunger and cold, this imminent life dilemma deepened his sadness. "Delaying walking" seems to include the guards' worries about their parents and wives. In a few years, it is impossible to know whether you will be hired or not. When this kind of return comes, the fear of "now, approaching my village and meeting people, I dare not ask a question" (Tang who crossed the Han River) will inevitably appear. However, in this rainy wilderness, no one knows and no one comforts; "My heart is sad, but I don't know that I am sad", and the whole poem ends in this lonely and helpless lament. Throughout the poem, the typical significance of the dominant emotion is not to express the feelings of sending troops to fight, but to separate individuals from the battlefield under the background of the war conflict between the retreating dynasty and barbarians, expressing the inner world of the defenders who have been defending for a long time and are worried about their way home, thus showing Zhou people's disgust and disgust at war. Cai Wei seems to be the originator of war-weary poems throughout the ages.

In art, "I used to be absent, and the willows were reluctant." I think it's raining today ",which is called one of the best poems in" Three Hundred Poems ". The Southern Dynasties' Selected Works of Kasper? has been evaluated for more than 500 years. Wang Fuzhi's poems in Jiangzhai have become the poet's mantra, that is, "To write mourning with joy, to mourn for Syaraku, to double his sorrow and joy" and Liu Xizai's "artistic program" have become the poet's favorite words. The sentence patterns of "past" and "present" have been repeatedly imitated by poets, such as Cao Zhi's "Frost begins, and the present reveals itself" (love poems), and "Yesterday's words are not plain autumn, but the present is full of China" (autumn Hu poems), and so on.

-pick eu, eu also check.

Pea seedlings have been picked again, and wild peas have just emerged from the ground. I said I would go home, but it still didn't come true by the end of the year.

A lonely room is a lonely home, so it is a ghost. This is a reason not to live in a prosperous area.

The pea seedlings have been picked again, and the wild peas are very tender. Said he went home, and he was depressed.

Anxiety is burning, and hunger is unbearable. The location of the garrison cannot be fixed, and it is impossible to take the letter home.

Bean sprouts are picked again, and the stems and leaves of wild peas are getting old. He said that he went home and went home again in October.

But the king's errand is not finished yet, and I have no leisure to enjoy this quiet and good time. My heart hurts and I can't go home now.

What flowers are in full bloom? It's Tang Dihua. What kind of car is it? General among generals, of course.

The troop ship started, and four horses were tall and big. How dare you live safely? Because of a month of fighting!

Riding four horses, four horses are tall and strong. The generals sat in the car and the soldiers were under its protection.

Four horses were trained, with bows and shark sacs decorated with Gu Xiang. How can you not be vigilant every day? Armadillo hole thorn!

Recalling the original exploration, the wind in Yang Liuyi was blowing in the wind; Now back on the road, snowflakes are flying everywhere. The road is muddy and difficult to walk, and people are thirsty and hungry.

The road is muddy, hungry and thirsty. Full of sadness, full of sadness, who experienced my sadness!

-"Xiaoya Luming Literature Shi Zhi Cai Wei"

㈠

Spring in the south of the Yangtze River is a spring of food and clothing. Mulberry trees are falling and peach blossoms are brilliant. Even Sophora japonica, a rustic flower, has a new idea of field stove. Wild vegetables, too, are so green that people can't bear to trample on them, like splashing spring water. Country people always go to the fields to pick them in this season and make them fresh. I was born in the city, and the wild vegetables I eat are no longer wild vegetables. They are all finished products, and I don't know how to identify wild vegetables and dig wild vegetables. Occasionally, I go to the countryside to see someone picking it. Whether I like it or not, I am so happy for no reason, chasing people's ass and asking: What is this? What's that!

The first time I saw Osmunda japonica, purple flowers suddenly filled my eyes. I asked what it was and told me it was wild peas. When Yu Guanying translated The Book of Songs, he translated Wei cuisine into "Dawo cuisine". I didn't even associate this kind of side dish with the elegant things in the famous "Picking Wei in Xishan" in history. I didn't expect this to be "Wei" sung in "Picking Wei". I remember someone saying that our generation is not diligent in limbs and does not care about grains. Although it is mean, it is also appropriate.

Osmunda japonica, also known as Huo Wei, is not a strange thing. It has always been eaten by the poor. After the demise of Shang Dynasty, Boyi and Shu Qi lived in seclusion in shouyangshan. They have no skills, but they are stubborn and refuse to eat the food sent by Zhou Wuwang. They ate the EU and finally starved to death. Before he died, he wrote a song, saying, "Climb the Western Mountain and learn from it." . Violence is easy to be violent, and I don't know what it is. Shennong, what happened in summer? I feel very comfortable. I'm sorry about my life. "

This is the earliest record of picking Wei. Boyi and Shu Qi are two sons of Gu. These are two people who are so stubborn that their minds are stiff. In those days, ancient Zhu Jun wanted Shu Qi to be a monarch. After the death of ancient Zhu Jun, Shu Qi wanted to surrender to Boyi, who said, "This is my father's life." So he ran away. Shu Qi refused to inherit the throne and ran away. People have to take care of their other sons as the throne. After Boyi and Shu Qi fled together, their livelihood became a problem. I heard that West Poggi was happy to support the elderly, and negotiated to find him. At that time, Xibe Jichang was dead, and Boyi and Shu Qi arrived there. The eastward expedition to Yinzhou is the son of Xibochang, Wu Wangye. Boyi and Shu Qi took the reins of King Wu and stopped him, saying, "My father is dead and won't be buried. Is this filial piety?" Is it kind to kill the king with a minister? King Wu's entourage came forward to kill them, but the eldest prince Lu Shang was worried about his good reputation and was afraid of affecting the people's hearts on the eve of the war, so he stopped saying, "This righteous man is also. "And help them leave. King Wu overthrew Shang and Zhou Dynasties, and the world surrendered to Zhou Dynasty. But Boyi and Shu Qi thought it was a shame, but they still insisted on integrity, refused to eat the food sent by Zhou Wang, lived in seclusion in shouyangshan, and collected wild vegetables to satisfy their hunger. One day, a Zhou man laughed at them. You haven't eaten Zhou Dynasty food. This shouyangshan is also the territory of the Zhou Emperor. You have eaten Osmunda japonica in this mountain. Isn't it the food of the Zhou Dynasty? The two old boys realized that what others said was right and felt ashamed, so they started a hunger strike plan and didn't even eat Osmunda japonica. Then, a few days later, they succeeded in starving to death.

Later scholars either eat more and eat less, or eat more and eat less. In order to whitewash or cover up, they clapped their hands and praised Boyi and Shu Qi's behavior, believing that it was done by honest people. If everyone has their own ideas, so be it. The most terrible thing is that most of China people's concepts of integrity and honesty are for show. The predecessors made a trend, and later generations thought that if you don't chase it well, whether you really agree or not, you will follow suit. Ethical concepts are derived from this and become more and more stable. On the contrary, it is Zhou's kindness, pragmatism and acumen that asks Bo Yi in one sentence. And Jiang Ziya, it was wonderful. When he took over the state of Qi, there were also two hermits on the Jiaodong Peninsula who wanted to emulate Uncle Boyi. They are self-sufficient and are called saints. Jiang Ziya killed them. Zhou Wang asked: "What's the use of keeping people who don't contribute to the national economy and the people's livelihood but only try to preserve their reputation?" ? Just because he is influential, people will follow him and create an atmosphere that is not conducive to economic development. Might as well kill him.

Ha ha, this is Jiang Shang's real thoughts and opinions. In the past, he was more perfunctory than respectful to Boyd Shu Qi.

Wei is a kind of food regardless of price, even wild vegetables are still moving. It is feasible to choose the EU for the expensive, just like it is feasible for ordinary people. Having said that, the saints pick the EU, and then the poor pick the EU.

Choosing the European Union in Xiaoya is the job of defensive soldiers. They work hard for a living and are calm, don't insist, and don't do it.

Show. I sang in the song, "Pick the EU and the EU will stop. Going home, 18 years old can't stop. " (the big nest vegetables are picked again and again, and the big nest vegetables are all sprouted. When you go home, you will be old in a blink of an eye. At this time, Wei is not only the food for survival, but also the symbol of changing time and distance from home in festivals.

When the purple flowers of Dawo cuisine bloom in the eyes, thank you, and the deadline for returning to China has been delayed.

Why did you leave your hometown? Still so involuntarily? The expedition ordered by the king was only to fight against fierce and savage monsters. It is said that it is duty-bound to protect the country and defend the country. However, it is inevitable that there will be fierce wars and rivers of blood. Why is peace always so short? At this time, you can also have a hot wild vegetable soup. Compared with those who have died, it's time to smile.

Small purple flowers are as beautiful as the starlight in the sky at the moment when the night is completely dark.

I suddenly burst into tears. My heart trembled slightly, as if some kind of warmth had disappeared.

It turns out that this has long been a writer's idea. Seeing it, I have the strength to struggle for survival.

The word "armadillo" is still in use today. Armadillo is a nomadic people in the north. It was called Di in the Spring and Autumn Period and Xiongnu in the Warring States, Qin and Han Dynasties. Has been eyeing the Central Plains, causing constant harassment. Around 10 century BC, when Zhou Yiwang was in power, armadillos invaded the northern border during the political turmoil and drought of the Zhou Dynasty. The people suffered greatly from it, and the poet wrote a song: "The family broke down and people died, so it was a ghost." Zhou Wang sent troops to conquer. This poem reflects the war.

The pain of recruiting a husband is endless and hard to say. The essence of Picking Wei is not the achievements of Confucian scholars in whitewashing and praising, but a poem about finding a husband and homesickness.

Listen to him sing: "Pick up the EU, and the EU will be soft. Said he went home, and he was depressed. Anxiety is burning, and hunger is unbearable. The location of the garrison cannot be fixed, and it is impossible to take the letter home. Bean sprouts are picked again, and the stems and leaves of wild peas are getting old. He said that he went home and went home again in October. But the king's errand is not finished yet, and I have no leisure to enjoy this quiet and good time. Worried, I can't do it! " Who makes it difficult for me to run home, not just for ghosts; Who makes me fidget? Not just for ghosts. Pick a big nest of vegetables again and again. How fresh and tender the big nest dishes are. How sad I was when I said when I would go home. My heart is depressed like fire, and my hunger and thirst are unbearable. There is no certain garrison, so no one can send a letter from home. The big nest dishes are picked and picked, and the big nest dishes are thick and old. Say when to go home,/kloc-come back in October. How can the king calm down for a moment when his work is endless? How much my heart hurts, who will console me now. )

I miss you so much, but I am sad but not hurt. I am complaining but not angry. Time flies, another year is over, and now it is the solstice of October. The campaign is bound to run around, hunger and thirst, physical injury are minor things, the key is that life is at stake but you can't communicate with your family. When the beacon smoke obscures the news, you can't know whether the people in the distance are safe or not, and you can't breathe, because your thoughts are like vines.

The war lasted for more than half a year, and letters from home were rare, with a hundred thousand gold. The same is true in ancient and modern times. ZIPPO became popular because its windproof function can help American soldiers write home letters in the trenches. Cai Wei can be regarded as the earliest frontier poems. Cen Can in Tang Dynasty was a strongman who wrote frontier poems and was good at capturing the details of people's hearts. He wrote: "Meet at once, don't use paper and pen, and use your news to report peace." The uncertainty of life and death, the surprise of meeting silently, the hesitation of words, and all the sharpness pierced people's hearts in such a sentence.

War is not worthy of praise, but fighting for home is worthy of pride. Therefore, the following two chapters no longer talk about homesickness, but instead talk about the fierceness and hardship of the battle at that time: "Wei Hewei, Wei Chang China. Horus, gentleman car. You drive a car and have four businesses. How dare you settle down? You will win on 1 3rd. Riding four horses, four horses are tall and strong. The generals sat in the car and the soldiers were under its protection. Four horses were trained, with bows and shark sacs decorated with Gu Xiang. This is not a day to give up, this is a thorn! " What flowers are in bloom? Those are the flowers of Tang Di. What car is tall and big? It's not a noble car. The chariot has been driven, and there are four high-spirited stallions. How dare you stay safely? You move three times a month. I drive four stallions, how magnificent the four horses are, how magnificent the nobles are sitting in the car, and how the soldiers rely on it to hide. The skin of ivory slug quivers. Why not be vigilant every day? Armadillos are too wild.

During the trip, he was worried when he saw the flowers and beautiful scenery in Tang Di. When the flowers in Tang Di bloom again, I wonder if there is life to see them. The injustice of war is not only manifested in the causes of war, but also in the aggression of the strong with selfish desires. Even on one side of the war, inequality has always existed. When nobles sit in chariots and command from a distance, soldiers will walk and fight hand to hand. The war has revealed the cold truth of life for us: people are born unequal and noble. You must admit that it is true, and then talk about change.

"I left yesterday, willow, a.. The road is muddy and difficult to walk, and people are thirsty and hungry. The road is muddy, hungry and thirsty. I am sad, I don't know that I am sad! " If he is lucky, he will be a splendid fire for the rest of his life. After the earth-shattering massacre, the trembling little beast in the grass; Cheer up, it's a long way home after all. However, when I answered the words "Now, near my village, meet someone", the more anxious I am, the farther away I feel, and the closer I get, the more afraid I am of knowing the truth.

In the past, it was still the spring with green willows, and the willows floated like a person with attachment. I came back today, where it was snowing and raining. Spring has gone.

-what a long miss, covering up the long years. I'm afraid I won't see your warm smiles when I come back after so many years of war.

When I saw Xie Lingyun say that the most beautiful sentence in 300 poems was: "I have been there, Liu Yiyi." Today I think of it, it's raining. "I know there is nothing wrong with Li Bai's admiration. Xie Lingyun's talent is eternal, which is enough for the legendary swordsman. Because if a poet can write it, he must have character.

These sixteen words are symmetrical left and right, and artistic perfection is rare in the Book of Songs. "Yiyi" looks like a willow tree. It is simple, accurate and vivid enough to be understood without language. Willow symbolizes reluctance, and rain and snow are used to describe the desolation of returning. The four sentences of "love children" and "love scenes" all imply the cruelty of war, and the scene description is vivid and vivid, reaching the highest level of scene blending.

Lu you said that the article is naturally wonderful. I think he probably understood the essence of this article. For an instant, it may not be words, but the feelings hidden in the body are ups and downs, like willow branches inserted in the ground. So the words began to float, and the family suddenly fell like rain and snow.

Happy to write condolences, mourning Syaraku. This is the word of God's will. For example, a child will know his mother, but what that person blurts out makes all the literati speechless in front of these sixteen words.

China people are always humble in front of time, and they have to steal for half a day's leisure. Without the calmness of westerners, time in their hands is like a steak that can be cut at will. In the face of infinite time, we are all vulnerable. Many years later, Minister Huan Wen returned to his hometown and saw that the tree he had planted was more than ten feet high, but he couldn't help but burst into tears and said with emotion, "Since the tree is so beautiful, why can people be inferior?" After thousands of years, it still caused countless sighs.

A little soldier who struggled to survive on the battlefield and was hungry on his way home looked at his unrecognizable hometown and said with emotion, "I am sad, but I don't know I am sad!" " "It's really cuckoo crying, crying.

If I come back and you're gone, what's the point of coming back alive?

(below)

In The Book of Songs, poems about finding husbands and thinking about women account for a large proportion. Xiao Ya Luming Literature has three articles. The three poems, Chu Che, You Du and Cai Wei, have similar meanings and the same background. In addition to writing about homesickness, Out of the Car also boasted about the war, and Dundu was regarded as a companion piece of Cai Wei. "Picking Wei" writes that the husband who has not returned from a long service misses his wife at home, and "Dundu" writes that the wife at home misses her husband who has not returned from a long service. The two poems just set off each other in content, reflecting the trauma caused by the long-term war corvee to people's lives and hearts from different aspects.

"You Du" poem says:

This makes sense, but it makes sense. The king is in a hurry. He will succeed me to the throne. The sun and the moon stop, the woman is heartbroken, and the husband stops.

There is struggle, its leaves are growing. But the king's mission has not been completed, and I can't help but feel sad. Flowers and trees stop, women are sad, and husbands return.

If you look at Beishan, you can learn from it. Wang is very anxious and worried about my parents. The altar cart is not long, four, and the husband is not far away.

Bandits with bandits are worrying and guilty. It's never too late, but it's mostly a pity. Divination comes to an end, so does the writing, and the husband is just.

Translated into vernacular is-

A Tang Di was born by the roadside, with many fruits hanging from its branches. Wang Guan kept coming in an endless stream, and its service time was prolonged. It's early October again, full of sadness and missing my lang. I have dreams of going back to my hometown.

A Tang Di was born by the roadside. Its leaves are green and it is really prosperous. The king's officers emerge in endlessly, and it hurts to think of recruiting people. The vegetation is lush and the spring is deep, and the heart is broken. When can recruiters return to China!

Hesitant to climb the north mountain, picking medlar and thinking lang. The king's servants are endless. Who will support his father and mother? Ebony car broken, four horses tired, hesitant. It's not long since the recruitment date came back!

People won't believe it until they come back. Worried and bitter. It is the saddest and most melancholy not to come back too early for service. Divination is auspicious, and the party period is not too far away. Recruit people to return to China immediately!

In ancient times, there was a rule of serving, spring outing and autumn returning, and autumn outing and spring returning. The woman's husband in the poem, like the man in picking EU, should serve in spring. Tang Di blooms in February and can be eaten after frost. The blossoming of Tang Di indicates that time is passing. This method of "looking at time by things" is wonderful and very much in line with women's wishes. Only girls can take a flower and pull its petals for divination. A big man wouldn't do such a good thing. When I see snow in the morning, I stick my head out at most and sigh: winter is coming.

Time soon arrived in summer, but he still didn't come back. He is not at home, and she does all the housework, but how can she cope alone? Compared with when he left home, life at home was obviously more difficult. The only car in the family was in tatters, and the horse was tired and sick. I have to support my elderly parents, and this family has become increasingly difficult to support.

Obviously, her shoulders can't bear such a heavy life pressure. In a family, the significance of men to women is not only the main source of economy, but also the spiritual pillar and a kind of support. As long as he's here, it's like the sky is falling and he can't hit himself.

I have always been hurt by Su Qing's words: I have seen everything in the house I bought, but what is there to be happy about?

The sorrow of a strong woman is nothing more than that. I took off my high heels and fell on the sofa. My feet are killing me, and there is no one around to pass me a glass of water.

What's the use of a successful career?

In poetry, she has no choice. If he can't come back, she'll have to bite the bullet and hang on. Can't wait for a family to starve to death! People's endurance is forced out. Everyone can be Mulan when there is no way out. However, his return date is uncertain, and her good or bad luck is unpredictable. She is always restless and has to ask for advice. "Stop divination" refers to both divination and divination. Divination refers to using Oracle Bone Inscriptions to predict good or bad luck, and using yarrow to predict good or bad luck refers to using yarrow to predict good or bad luck. In ancient times, the habit of divination was to predict the divination before divination, and only to predict or not to predict small things. She is embarrassed and unpredictable, which shows that she is nervous and cautious.

Fortunately, the hexagram says auspicious. She got a little comfort. But I have been worried because of a sentence in this poem, "I can't die, but mostly it is compassion." What is hateful is that the poem comes to an abrupt end, only saying that divination is auspicious and that the recruiter will come back soon, but it does not explain whether the recruiter has come back.

I hope it won't be "poor and restless river bones, still living in the dream of Miss Chun"!

I have always marveled at the skill of the ancients in refining ci and the accuracy of their creation. There are only fourteen words, but they create a bleak artistic conception for us. Dundu is a folk song in the Western Zhou Dynasty. Chen Tao came from the Tang Dynasty, separated by thousands of years, but these thousands of years are connected with each other, as if they were not separated. We just walked from one window to the next, and everyone in the room was doing their thing, as usual.

Labor is sad, so we won't say much. If there were no biting sadness, there would be no such touching elegy. How to describe their feelings? I thought of the word "miss" and put it on it, which is absolutely correct.

The highest state of feelings is to keep him in your heart all the time like walking a tightrope.

The mountains in the world are high, the wind, thunder and lightning are changing, and everything is separated except the deep thoughts. Every time I think about it, this steel wire is still in my heart. I'm used to it, but I still miss it. I have seen it once, and only the deja vu fit seems to have never been separated. After a long separation, my mood is rippling, and I can't bear to be attached to my fingers.

So I think it is neither bitter nor bitter to ask husband and wife, because we have always cared about each other and are still alive in this world waiting to meet. Sadly, after being single, Qian Shan found that the once warm home had vanished. The bitter thing is, I waited for you to come back in my hometown until I was white-haired, Qi Mei, but I still couldn't wait for that day. You're not coming back. You're not coming back.

Passing by, life and death are like a river. How can you live alone without me?