What are the national legends or myths about Lisu, De 'ang and Achang? Be as detailed as possible.

In Genesis handed down from generation to generation by Lisu people, there is a legend that in ancient times, heaven and earth were connected and confused. People walk with firewood on their backs. If they are not careful, firewood will touch the sky. A woman was deeply dissatisfied and scolded the sky: "Oh, my God! You are either taller or not at all! " The woman's curse angered the heaven, and suddenly it rained heavily. Kuya persisted for nine days. After the heavy rain, there appeared a Wang Yang in the world, which was flooded and everyone on the earth drowned, but the sky and the earth were also separated. At this time, there are only two brothers and sisters left. My brother's name is Lexi Liesha, and my sister's name is Shashi Shasha. Brother and sister hid in a big gourd and drifted with the flood. After the flood stopped, the gourd ran aground on the land, and my brother and sister came out of the gourd happily. At this time, the earth is not as flat as it was before the flood. There are mountains, plains, rivers, rocks and forests on the earth. The two brothers and sisters are happy and worried. The good news is that the world is cheerful and the two brothers and sisters are not drowned. What worries me is that all the people in the world are dead, only his brother and sister are left. How does he survive and reproduce? Seeing this, my brother had to say to my sister: Now everyone in the world is dead, only my brother and sister. We have to get married in order not to make mankind extinct. Therefore, the two agreed to find objects separately. Before leaving, my sister cut the bracelet in half as a token, half for brother and half for sister. My brother went to the north and my sister went to the south. They crossed mountains, rivers, plains and Russian forests, but they still didn't meet anyone. Finally, when they came to the center of the earth, the brother and sister met again. Brother said to sister: Sister, look, there is no one on the earth. Let's get married, or mankind will be extinct! Sister said: no, we have to swear to God and get God's consent. Brother said: ok, we swear! Sister said: we should act according to God's will. If you can pierce my pinhole with a crossbow, you can get married. My brother said, OK. Take out the crossbow, aim it at the pinhole of the bone, and an arrow will go through. My brother said to my sister, God agreed that we were married. But my sister said: still no good, and took out a pair of millstones and said to my brother: I will take the grinding heart, you take the grinding shaft, and we will throw it down the hillside together. If the millstones are put together, we can get married; You can't get married if the millstones are separated. My brother agreed, and they rolled the millstone from the hillside to the foot of the mountain. As expected, the two millstones joined together, so brother and sister became husband and wife. After the brother and sister got married, they had five children. When she gave birth to her first child, Liesilesha threw a piece of white cloth on the ground and said to the baby, let you become a Han nationality. When giving birth to a second child, throw the divination stick on the ground and say to the baby: Let you become a Lisu. When giving birth to the third child, throw a piece of black cloth on the ground and say to the baby: Let you become (easy). So later, Yi people generally like to wear black clothes. When giving birth to the fourth child, poke a wooden stick on the ground and say that it will make you a Dulong. So Dulong people later liked to walk with crutches. When you give birth to your fifth child, cover the ground with a dustpan, saying it will turn you into an angry person. Therefore, later Nu people were good at weaving bamboo dustpans. Later, Li Xilie Sha asked the children to write in Abbey's own language, and the Han people wrote on white cloth, so the Chinese characters were still preserved; Nuosu was written on black cloth and became an ancient Yi language. Lisu people wrote on suede, and later the suede was eaten by dogs, so there was no writing handed down by Lisu people. (A Brief History of Lisu, 1-3, Ethnic Publishing House, 1 1, 2008). )

There are two kinds of myths and legends about the origin of De 'ang nationality.

There is a saying that in ancient times, De 'ang people came from gourd. At that time, all men were the same height and face, and there was no difference. Women, on the other hand, fly everywhere as soon as a gourd appears. Later, a fairy separated a man's appearance and taught him to put a belt on a woman so that she wouldn't fly. Since then, men and women have combined and started human life.

Another said that a long time ago, there was a big garden on the earth. There is a high mountain in the garden. There is a hole in the mountain, where a dragon lady lives. This dragon lady has a habit. Every three years, she will become a beauty and come out of the hole to bask in the sun. This habit was known by the descendants of a fairy, and she took the opportunity to chat with her when she came out to bask in the sun. The dragon lady could never return to the cave, so she married him and gave birth to De 'ang's ancestors. ?

The origin of De 'ang Water-splashing Festival. Legend has it that the Buddha came to earth from heaven with the consent of the six gods in order to take care of the production and life of the De 'ang people. In order not to attract people's attention, the Buddha became a Buddha and lived alone in a shack. He has done many good things for the people, freed himself from many disasters and won people's respect and love. Everyone comes to him for help in solving any difficulties, because he is the embodiment of wisdom, and there are many ways to solve all problems well. At first, people only went to him when they met happiness, funeral, food, clothing, housing and transportation. Over time, even what crops to plant in a field, what kind of girl the young man wants, what name the child takes, how long the old man lives, etc., all come to him for advice. Sometimes the husband and wife are at odds, and they have to seek mediation, which makes him restless day and night. He gradually felt that there were so many things in the world that he could not live without it. However, it was still early for him to return to the Heavenly Palace, and he was urged to go back again and again. But he not only missed the De 'ang people, but also dared not fight against the gods. He was seriously ill and bedridden. After the people knew it, they searched for valuable medicinal materials in all directions and offered them to him. Buddha knows that the gods want to recruit his soul to heaven, and taking medicine is of no help. One day his illness suddenly worsened, and men, women and children came to ask him what he wanted. All he asked was to carve a wooden statue in his image and give him a bath. People did as they were told. Three days later, the corridor of the Buddha statue was carved. The Buddha opened his eyes, nodded and said with satisfaction, "Everything went well." Then he closed his eyes. After half a month, the feet of the Buddha statue were carved. The Buddha opened his eyes, smiled and said, "The weather is good and the crops are plentiful." Say that finish and closed his eyes. After a month, the Buddha's eyes, ears, mouth and nose were all carved, and the Tomb-Sweeping Day was over. The Buddha opened his eyes wide and watched it again and again. He said happily, "the devil has avoided it, and people and animals are not sick." Who knows, he left this world before people could give him a bath. In order to show his memory and realize his last wish, people built a pavilion on the spot according to the style of the house, put the Buddha statue in the pavilion, and rushed for three days to pour water on the Buddha statue. Since then, water has been splashed every year, forming a traditional festival. In De 'ang, it is called "hebie", which means throwing water at ancestors.

The myth of creation is the most widespread and representative ancient myth among Achang people. The myth is that in ancient times, there was no heaven and earth, only chaos. In chaos, there is no ignorance, no darkness, no sense of superiority, no dependence, no dependence, and no boundaries. I don't know what year and month, there is white light in chaos, and with light, there is darkness; With darkness, there is yin and yang, and yin and yang are born, giving birth to the god cover and the mother cover. Zapama, with a "mountain whip" in his hand, moved mountains and opened rivers, coming and going like flies. He kneaded Jinsha and Yinsha into the sun and the moon, tore off his chest to make a mountain peak, dropped the "mountain whip" to sow thousands of stars, and created the sky, the sun and the moon and the stars. His breath turned into white clouds, and his sweat turned into endless rain. He lifted the moon and put it on the top of the lunar mountain to give it a rest. He raised the sun and put it on the Sun Mountain to give it a rest place. He planted a thoreau tree between two mountains to make the sun and the moon revolve around thoreau tree. The sun comes out during the day and the moon comes out at night. He also sent four gods, east, west, north and south, to live in the four corners of the sky.

At the same time that God built Palma, Mother Gaimima began to build land. She used her throat as a shuttle, plucked the hair from her face and weaved the earth. The blood on her face dripped into the sea and her body lifted the earth. God built Palma in the center of the earth, and mother built Mima. They met and got married at the top of the boundless mountain. Nine years later, Palma gave birth to a gourd and buried its seeds in the ground. After another nine years, the gourd sprouted and blossomed to form a big gourd, and nine little dolls jumped out of the gourd. This is the original human. Shamima taught them to carve wood to record, and used divination and spells to drive away diseases and disasters. Zapama taught them to hunt, cook and build houses.

Human life has multiplied for many years, and suddenly one day, the wind blew hard, the rain poured down and the land was flooded. Shemima weaved the heavens and the earth in the east, west, north and south with three tendons. In order to prevent the storm from blowing from the south, Zapama built the Nantianmen in Lanedan. When the Nantianmen was being built, the beautiful Salt god Sanguni came behind Shepama and seduced her with sweet words, which made her fall in love deeply.

At this time, strong winds and lightning gave birth to one of the biggest Vulcan and drought gods, Lahong. He forged a sun nailed to the sky, so that there was only day and no night on the ground, and the sky was like a big steamed bun, hotter than the red-hot iron pot in the south. The pond dried up, the leaves withered, the horns of buffalo were bent by the sun, the backs of cows were browned, and the world was in chaos. Shemima sent kittens to Ranidan to call Shepama back, and beautiful Sanguni followed, bringing salt to China.

In the face of the world disturbed by La Hong, Pama was very angry. He fought Lahong three times, defeated Lahong by magic, poisoned it, chopped up 10,000 bodies, cut down a chestnut tree, shot a fake sun with a bow, rectified the world, and sent thirty magic soldiers to guard the hill. Thirty gods will manage the village and * * * will protect the village.

The creation myth "Zapama and Zamima" is a household name in Achang area, which has a far-reaching influence on Achang cultural development. Shemima rode around the world on the sun and the moon. It is said to be the fourth day of the first month every year. In order to commemorate the feat of God and Mother Earth, this day is designated as a traditional festival of Achang people.