Is even Yi Shan the lost truth?

There were three changes in ancient times. "Zhou Li" said: "The great servant Zhang Fa changed three times, one said Yi Lianshan, the other said Yi Huizang, and the third said Zhouyi. Its classics are all eight, and the rest are sixty-four. " Among them, Lian Shan Yi and Gui Zang Yi are rarely recorded in ancient books for two thousand years, and the academic circles all think that they have been lost, which is almost a conclusion. These two changes have also become an eternal mystery in the cultural field of China.

Therefore, later scholars have different opinions on the study of these two changes, many of which are wrong or taken for granted. For example, the academic circles have always believed that Lianshan Yi began with divination and ran like a mountain, hence the name Lianshan Yi (Zheng Xuan of the Eastern Han Dynasty: "Those who change Lianshan Yi are like clouds and endless. People who return to Tibet, everything belongs to it. Zhouyi, Yi Dao Zhou Pu, Everything is Ready). Not long ago, a prediction book written in water was found in Guizhou, which was also considered by some people to be Lianshan Yi. With regard to the difference between the three changes, it is generally believed that Lianshan Yi and Gui Zang Yi use seven or eight in order not to occupy, while Zhouyi uses nine or six in order to occupy (Study on the Number of Unearthed Books in Li Xueqin and the Three Changes). Wait, wait, wait. It's specious. In fact, Lian Shanyi and Gui Zangyi have not been lost, and their names, origins and uses are not what scholars have always said. Because of the weather, its unique computing system and accurate application effect, these two changes appear under the names of "Diamond Sutra", "Congenital Change" and "Dacheng Gua" to avoid popular interference. These two changes, which have been passed from one teacher to another for two thousand years, will not be submerged. In this prosperous time, disciple Su Yuwen, with the permission of his master, published a chapter in order to inherit Chinese civilization, protect this "national treasure" intangible cultural heritage and clarify various speculations in academic circles. It can be said that in the history of Lian Shanyi's development, this is the first time in two thousand years that his truth has been made public. My teacher is a scholar in the late Qing Dynasty, from Nanyang, Henan. Later, he went to Mount Tai for monasticism during the Revolution of 1911, at the age of 128. He taught me all the relevant medical skills, such as Yi Shan, Ghost Tibetan Medicine and so on. According to the teacher, Lianshan has been handed down from generation to generation. I am not interested in studying the origin of Yi Shan. As for the name of Lianshan Post, it doesn't "begin with divination", but is rooted in and resembles a mountain, hence the name "Lianshan Post". In fact, even Yi Shan is also called "Lian San". Even mountains are easy to change. This is an objective system, a space-time system and a mathematical deduction. It is a perfect ancient culture. It contributes to the development and progress of all walks of life, lets people know what you should do and what you should do, and makes your own contribution to society in living and working in peace and contentment. Of course, this is also a way of keeping in good health. The essence and earliest function of Sanyi is divination, which can be proved by Zhou Li's theory of "Zhang Sanyi, a servant" and a large number of divination cases recorded in Zuozhuan and Guoyu. On the level of divination, the meaning of "three" in Strange Tales of the Mountains is to determine the quality of a thing with three different time and space substances, and among these three substances, there must be a "mountain" that plays a vital role in determining the quality, that is, backing. What are these three space-time substances? First, yuan yun; The second is Liu Jia value operator; Three or four seasons are empty. People who moved mountains and changed hands, Fuxi culture, burned books from the Qin Dynasty, except for their artistic views, which were classics and seals, and spread to the Han Dynasty to join the five elements to create grams, and the Song Dynasty came out, making fortune tellers later Ming Dynasty. The hanging image shows that Zhang Yun: "The image of law is nothing more than heaven and earth, the hanging image is nothing more than the sun and the moon, and the changing image is nothing more than the four seasons. "The Buddha image divides everything in the world into eight objective substances: heaven, earth, water, fire, mountain, ze, wind and thunder, namely, dryness, stagnation, shock, loss, separation, Kun and communication. So the risks between heaven and earth: wind, thunder, mountains, rivers, water and fire, have become objective concepts. Hanging images are nothing more than the sun and the moon, which means that time and space change obviously, so that you can see the time and space of things change more clearly. This is the so-called view of time and space. The change of image is nothing more than the change of four seasons. In addition to the changes of the four seasons, there are also its mathematical concepts, such as the number of dry strategies 2 16, the number of columns 168, and the number of departure strategies 192. The stem fillet number 864, the ridge fillet number 672, the separated fillet number 768, etc. , constitute a mathematical system. In short, the sculptor is an objective system, the sun and moon suspension is a space-time system, and the image changer is a mathematical system. The deduction of the above three substances is called "Lian Shan Yi". In the Book of Changes, the five elements are inseparable from the birth of grams, while in the Book of Changes, the relationship between birth and grams is not valued, and most of them attach importance to the role of objective matter and time and space in their concepts. That is to say, if your objectivity is hostile to time and space everywhere, it is difficult to play its role. If your objectivity is suitable for time and space, it is unimpeded. The general application of Lian is to view the coordinates in the value symbol by year, month and day, and your coordinates change at any time. In short, divination is directly proportional to the objective concept, which deduces the punishment of divination, tomb, absolute, white tiger, skynet, thief, sick symbol and injured symbol. Your main department is in a high position and there are no obstacles, which means that your life is smooth sailing, and you are promoted to a higher position, and vice versa. In a word, Lianshan is not what the academic circles of past dynasties thought. It is very different from Zhouyi, and its expression method is also very different from the eight-character six-hexagram that has been circulated in the world.