What does Yi mean in the Book of Changes?

Question 1: What does Yi mean in the Book of Changes? Throughout the ages, many scholars have known the Book of Changes, but there is no accepted definition of it. There are four meanings that are often quoted and can be accepted by most people. Try to describe them briefly:

1, simplicity-cohesion theory: easy to have Tai Chi, which means that two instruments give birth to four images, and four images give birth to eight diagrams. Taiji is also called "Taiyi". It is the whole universe that created the world, that is, the largest and simplest "one", as the beginning of everything.

2, anti-easy-"Yin and Yang, the opposite is also". Such as classics: sun and moon, day and night, men and women, parity, movement and so on.

3. transaction-here refers to mutual exchanges with the same meaning. Everything in the world is interrelated, interdependent and restrictive in Yi Zhuan.

4. Change is the destination of Yi Li. "Cohesion" says: those who change will advance, and those who retreat will retreat.

Question 2: What does "Yi" mean in Zhouyi? Generally speaking, a word has two meanings.

One is that the word "sun" is changed from "day" to "moon", which means that the sun and the moon coexist.

Secondly, it is easy to have the meaning of "transformation" and "change", such as "yirang" and "lizard", so it is easy to put it here, which also means that Yin and Yang change and combine with each other to form everything in the world.

In addition, I personally understand that there should be a third meaning, that is, easy, because the simple road, the deepest truth is often the simplest and easiest truth, so I think the easy here also reflects the simple and easy meaning.

In short, Chinese characters are broad and profound, and it is better to understand them from multiple angles. There is no need to define their scope with only one concept.

Question 3: What is the meaning of Yi in the Book of Changes? The word "easy" means "simple". The other is the meaning of "change", that is, the change of the number of dogs is used to infer the change of the problem, so as to solve the problem. The word "Zhou" before "Yi" refers to the divination method of Zhou people; When I say "Zhoubianyi", I mean to explore the universal law of change. The Book of Changes, as people in the Han Dynasty said, includes two parts: the book of changes and the biography, and the biography is the interpretation of the book of changes. The Book of Changes refers to the images, words and sentences of hexagrams.

The Book of Changes, also known as the Book of Changes, is an important ancient book at the source of Chinese civilization. It is a book about the wisdom of life. All the words come from real social life and are extracted from it. It can guide our life, which is the greatest value of this book.

Unfortunately, for a long time, The Book of Changes has been misunderstood by the world and used by superstitions such as fortune telling, divination and geomantic omen, as well as metaphysics representing agnosticism.

Yi Shuo is a book based on dialectical materialism, which interprets the Book of Changes and "sets things right". There are hundreds of breakthroughs in the content of this book, which is Yi Songyun's painstaking masterpiece.

Question 4: What does Zhouyi mean? Zhouyi is an ancient and splendid cultural treasure. The ancients used it to predict the future, make decisions on state affairs, reflect current phenomena, and measure heaven, earth and people. However, this is only a means that the ancients relied on before mastering the scientific method, and it is not a real science. Although some understandings are scientific, it is because they are only scientific and reasonable, but they cannot be said to be scientific. It can only be regarded as a culture.

Interpretation of Zhou:

In the Book of Changes, Zheng Xuan thought that "Zhou" was "Zhou Pu", that is, everything was ready and repeated. However, in the Book of Changes Justice written by Confucius in the Tang Dynasty, "Zhou" refers to the place name of Qiyang, which is a noun of the Zhou Dynasty. Some people think that the Book of Changes was popular in the Zhou Dynasty, so it is called the Book of Changes. According to Records of Historical Records, some people think that the Book of Changes was written by Zhou Wenwang. However, in several earlier documents, such as The Analects of Confucius, Zhuangzi and Zuo Zhuan, the Book of Changes was only called Zhouyi, and the name of Zhouyi first appeared in Zhou Li. However, scholars are still controversial about the age of Zhou Li. So as far as literature is concerned, "Zhou" should be added later. If we look at the system, the name of Sanyi has no dynasty name, so Zhou in Zhouyi can be interpreted as Zhou Pu and other two divination books, which are relatively corresponding. However, it is still a question whether there were mountains in Xia Dynasty and whether there were Tibetan exiles in Shang Dynasty. The two books are probably the phenomena mentioned in the theory of the accumulation of ancient history. Therefore, it is certain that the book of changes or the book of changes was originally called the book of changes.

Interpretation of Yi:

1. Yi's name comes from a lizard, which is a hieroglyph. This statement comes from Xu Shen's Shuo Wen Jie Zi. Lizards can change color, commonly known as "chameleon", so the change meaning of "Yi" is the extended meaning of lizards.

2. It must be pointed out that the understanding of "Yi" in the Western Zhou Dynasty should be based on the reform of the ritual and music system in the Western Zhou Dynasty. Etiquette refers to the festival of leisure, that is, easy music, which are the means and tools for the ruling class to control the people and maintain the patriarchal clan system. Zhouyi preserves the framework of the symphony of bells and drums in the Western Zhou Dynasty, and it is unthinkable for bells and drums to eat and drink in the bottom society of the Western Zhou Dynasty.

3. the sun and the moon change easily, symbolizing yin and yang.

Sunrise is easy. Chen Guying thinks this meaning is also the original meaning of "dry".

5. Yi is the name of divination.

6. Change means that everything in the world is constantly changing, so Zhouyi is a book that teaches people to face change.

7. Trading, that is, the mutual change between yin eliminating yang and yang eliminating yin. As shown in the general taiji diagram.

8.' Yi' is' Tao', an eternal truth. Even if things change at any time, the eternal Tao will not change. Biography of Cohesion: "Life is easy". Life is endless, just like "the meaning of life lies in creating the life that the universe continues". It is new and new to experience the beauty of life. ) In the record of "Taibu" in Zhou Li, there are also "three meanings"; Sanyi refers to the divination books of three different dynasties: Lianshan, Guizang and Zhouyi. It is said that Lianshan is the Oracle of Xia Dynasty, Guizang is the Oracle of Yin Shang Dynasty, and Zhouyi is the Oracle of Zhou Dynasty. Zheng Xuan's Book of Changes in the Eastern Han Dynasty holds that "Yi Yi has three meanings: Jane Yi Yi also; Change two also; It is not easy to do three. " This sentence summarizes the three meanings of Yi: simplicity, change and constancy. That is to say, the existence of things in the universe is 1), which is natural and shows two properties: easy and simple; 2) Always changing; 3) remain unchanged. As the Book of Songs said, "the moon meets the sun" or "the moon rises at a constant speed", the movement of the sun and the moon shows an artificial nature and is simple. Its position and shape change from time to time and are changeable; However, it is always "not easy" for the East to go out and the West to fall. I ching refers to classic works. Confucianism regards Zhouyi, Shangshu, Shijing, Book of Rites and Chunqiu as five classics. As mentioned earlier, The Classic was later added as a title in recognition of these books. The Five Classics were originally called Yi, History, Skill, Reason, Spring and Autumn. Some people think that the Book of Changes was popular in the Zhou Dynasty, so it is called the Book of Changes. According to Records of Historical Records, some people think that the Book of Changes was written by Zhou Wenwang. However, in several earlier documents, such as The Analects of Confucius, Zhuangzi and Zuo Zhuan, the Book of Changes was only called Zhouyi, and the name of Zhouyi first appeared in Zhou Li. However, scholars are still controversial about the age of Zhou Li. ......& gt& gt

Question 5: What does Yi mean in the Book of Changes? The Book of Changes, also known as gossip, is the source of China culture. The specific time of its appearance is unknown, some say 7000 years ago, some say 1, 70000 years ago, and some say 50 million years ago. As long as we don't say that people are made by apes, and this is nonsense from jungle culture, we should find an evolutionary reason for the law of the jungle, so as to find a basis and excuse for turning human nature into an animal. No matter how we push it up, the history of human civilization can be justified. Because there are two ways to inherit human civilization: dictation and calligraphy. Prehistory has always been a commandment. In ancient times, a simple book appointment was to make things clear and then deliver them synchronously with dictation. The human nature of "the benevolent loves man and beast" (which is essentially different from beast) has been passed down for thousands of years. No one can tell clearly, and there is no need for QingNong to learn the Book of Changes. But Confucius clearly told us: "In the past, the king of Xi family was the king of the world. He looked up at the sky, looked down at the land, looked at the products of birds and beasts, looked at the suitability of the land, took the body near and took things far away, so he started gossip to clarify the virtue of the gods and the feelings of all things." Gossip is the earliest book of changes. Bao's family is the family of Taihao Fuxi, surnamed Feng, a native of Tianshui. According to legend, it was the first person in Huang San to marry Nuwa. As the ancestor of Chinese civilization, the first legendary Chinese Empire was founded about 7000 years ago. Huang San refers to Huang Xi, Shennong and Xuanyuan Huangdi. These people may all be named after an emperor, referring to a long historical period. This is a defect that ancient civilizations often pass on through examples and words, and it is easy to lose memory. But in Fuxi era, it is certain that human society is quite civilized, which needs to be marked by three happiness indexes, namely, harmony between man and nature, harmony between man and society, and harmony between man and body and mind (I even guess that human civilization at that time was many times stronger than today, except for the contrast of material desires and the lack of tools). Therefore, the Book of Changes is a symbol of quite civilization in Fuxi era. The speculative wisdom of this mark is very remarkable. The understanding of the universe, that is, the understanding of life in time and space, has been studied by people all their lives and even called by foreigners. It is the civilization wisdom that aliens passed on to China's ancestors, and it is incomprehensible to divide and analyze it with prehistoric and stone age. According to the ceremony. Spring palace. Dabupian records that the Book of Changes has three forms of inheritance, namely Lianshan in Xia Dynasty, Tibet in Shang Dynasty and Zhouyi in Zhou Dynasty. Xia Yi and Shang Yi were lost as early as Confucius' "Three Unique Works of Wei". Now, only through Confucius' interpretation of the Book of Changes and the detailed description of the small universe in Huangdi Neijing can people get a glimpse of some principles of restoration. The so-called "lianshan" refers to observing the changing relationship between the sun, the moon and the stars based on the "gen" mountain. The so-called "returning to Tibet" refers to observing the changing relationship between the sun, the moon and the stars based on the "Kun" land. The so-called Zhouyi refers to observing the relationship between the sun, the moon, the stars and the rotation of the earth on the basis of "dry" days. However, no matter what kind of natural phenomenon is used as the evidence of cognition and the starting point of observation, the basic principle of the operation of heaven will not change, thus becoming the orthodox order that people must abide by. Zheng, a master of Juexue research in contemporary folk think tanks? ぴ? The old gentleman told us: The Book of Changes is my ancient ancestors' wisdom treasure house for recording astronomy, calendar and medicine. Of course, it also has the cognitive function of prophecy. In a word, the Book of Changes has dual functions of moral mechanism and instrumental mechanism. There are emotional logic and mathematical logic ―― two rational neutralization methods and speculative methods. It is a unique collection of wisdom in the world. You can refer to the full text of Yu Ce Shi /s/ Yi Xue/Yijing or to Long Xun Zi Xun, ... > >

Question 6: The Book of Changes is based on innate changes and acquired changes, and acquired changes are the theory of the Book of Changes.

There is no Book of Changes, that is, only Taiji, Hetao, Luoshu, Bagua, Wuxing and heavenly stems and earthly branches are congenital changes; The Book of Changes with textual annotations is the acquired Book of Changes.