The full text of the book of changes txt

Interpretation of the Book of Changes _ Source: Long Zang longzang.net

Gan (hexagram 1) _ Lucky people have their own astronomical phenomena.

original text

(Do the following work) Do the above work (1): Yuan Heng, Li Zhen (2).

Day 9 (3): Don't use Hidden Dragon (4).

92: See the dragon in the field, and meet the adults (5).

93: A gentleman works all day (6). If he works late, he is blameless (7).

94: or jump into the deep, no blame (8).

Ninth Five-Year Plan: Dragonfly (9) is in the sky. It's good to see adults.

Shangjiu: Kang Long has regrets (10).

Use nine (1 1):: See the leaderless (12), Ji.

To annotate ...

(1) Gan is the title of this hexagram. Dry refers to the Big Dipper, which is used to represent the sky. The content of this hexagram is mainly related to the sky. (2) Yuan Heng and Li Zhen are two auspicious words, indicating that they are two auspicious hukou. Yuan Heng means good luck. Li Zhen means the true part of Geely. (3) The ninth day is the first name of this hexagram, and so are the following "92" and "93". Nine stands for positive and six stands for negative. A six-hexagram painting consists of six hexagrams, which are arranged from bottom to top, and are indicated by the beginning, the second, the third, the fourth, the fifth and the upper, such as "sixty-three", "upper six", "ninety-two" and "upper nine". Are names that indicate yin and yang and the order of arrangement. (4) Hidden Dragon refers to Long Xing at the autumnal equinox. Names of gender and order. (4) Hidden Dragon refers to Long Xing at the autumnal equinox. Do not use: unfavorable. ⑤ See (Xian): Appear. Dragon: Long Xing. Tian: Say. My Lord: It refers to princes and nobles. (6) Gentleman: refers to a noble with talent and virtue. Work hard: Work hard. (7) at night: at night. Be careful: fear. Li: Danger. Blame; Fault, disaster, (8) or: someone, referring to a nobleman. Jump into a deep pool: jump into a deep pool. (9) Dragonflies; Long Xing. (10) Kang: Long Denggao is extremely dragon-like. You Mei: An ominous prophecy. (1 1) Use nine: the unique name of the melon. There are also two hexagrams in the Book of Changes: Gan hexagram and Kun hexagram (Kun hexagram means' using six'), which specifically shows that these two hexagrams are both Yang and Yin. "Nine" means that all-yang hexagrams will become all-yin hexagrams. (12) Qunlong: It's like talking about a tornado. When the dragon curled up, it couldn't see its head. (1) Gan is the title of this hexagram. Dry refers to the Big Dipper, which is used to represent the sky. The content of this hexagram is mainly related to the sky. (2) Yuan Heng and Li Zhen are two auspicious words, indicating that they are two auspicious hukou. Yuan Heng means good luck. Li really means Geely. (3) The ninth day is the first name of this hexagram, and so are the following "92" and "93". Nine stands for positive and six stands for negative. A six-hexagram painting consists of six hexagrams, which are arranged from bottom to top, and are indicated by the beginning, the second, the third, the fourth, the fifth and the upper, such as "sixty-three", "upper six", "ninety-two" and "upper nine". Are names that indicate yin and yang and the order of arrangement. (4) Hidden Dragon refers to Long Xing at the autumnal equinox. Names of gender and order. (4) Hidden Dragon refers to Long Xing at the autumnal equinox. Do not use: unfavorable. ⑤ See (Xian): Appear. Dragon: Long Xing. Tian: Say. My Lord: It refers to princes and nobles. (6) Gentleman: refers to a noble with talent and virtue. Work hard: Work hard. (7) at night: at night. Be careful: fear. Li: Danger. Blame; Fault, disaster, (8) or: someone, referring to a nobleman. Jump into a deep pool: jump into a deep pool. (9) Dragonflies; Long Xing. (10) Kang: Longteng Longteng. You Mei: Unlucky divination. (1 1) Use nine: the unique name of the melon. There are also two hexagrams in the Book of Changes: Gan hexagram and Kun hexagram (Kun hexagram means' using six'), which specifically shows that these two hexagrams are both Yang and Yin. "Nine" means that all-yang hexagrams will become all-yin hexagrams. (12) Qunlong: It's like talking about a tornado. When the dragon curled up, it couldn't see its head.

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Divination: good luck, good fortune.

Day 9: Long Xing disappears in autumn, which is unlucky.

92: Long Xing's appearance beside the everyday star is beneficial to princes and nobles.

93: Xian Jun works hard all day long, and he should guard against danger at night, and there will be no disaster in the end.

94: Some adults committed suicide by jumping into a deep pool, which is not their own fault.

Ninth Five-Year Plan: Long Xingchun appeared in the sky in different periods, which was beneficial to princes and nobles.

Shangjiu: It is an unlucky sign that Longxing rises to a very high place.

Use nine: the curly dragon can't see the end, which is a sign of good luck.

reading comprehension

It is the thinking habit of ancient people in China to associate the stars in the sky with the good and bad luck of the world and make a mysterious explanation, and then regard the stars as the embodiment of God's will and worship the sky. At that time, there were no astronomical telescopes and related scientific knowledge (in the west, this knowledge and technology did not develop greatly until 16 and 17 centuries). According to the thinking habits of the ancients, it is impossible to regard the object of worship as the object of understanding, research and exploration. Natural phenomena that seem simple and clear today have extraordinary significance in the eyes of the ancients. God's will is expressed through natural phenomena and becomes the inspiration of human behavior. Things beyond people's imagination and understanding in general nature and human society can be explained according to this idea of "the connection between man and nature". In this way, people's behavior has a basis. Princes and nobles who master wealth, power and knowledge need this, and so do ordinary people.

Astronomical telescopes have long seen through the mysteries of nature and the essence of God, but people need some kind of spiritual support in real life, which is a problem that astronomical telescopes cannot solve. We don't have to believe in the theory of "the unity of man and nature" as the ancients did, nor do we believe that God only manifests himself to "adults" and "gentlemen". However, a good man is rewarded, and a good man who protects his aunt in heaven is probably an ideal that many kind ordinary people would rather believe! In this sense, is it not good to understand that "auspicious people have their own astronomical phenomena"?