Fortune Telling Collection - Free divination - Learn sixty-four hexagrams from Oracle Bone Inscriptions.
Learn sixty-four hexagrams from Oracle Bone Inscriptions.
Whether we change our name or not, let's check Oracle Bone Inscriptions through hexagrams first. Surprisingly, most of the legendary gossip about Wang Wen can't be found. There are only "right" and "true" in innate gossip at present.
Kangua is similar to the word "water" in Oracle Bone Inscriptions. The word "Kangua" is not found, but there is a symbol indicating two waters. In other words, there is a Oracle Bone Inscriptions corresponding to Kangua in the sixty-four hexagrams: Guan. Shuowen Jiezi lacks its phonetic notation, so it seems to be a variant of Kanzi.
The common word "Yuan Henry Town" in the Book of Changes is found in Oracle bone inscriptions, but "Heng" is recorded as "Xiang".
The first divination, dry, spoke.
The second hexagram, Kun's "Shuo Wen Jie Zi": the land is also. The hexagrams of the Book of Changes. Duan Yucai's Note: Xiang Chuan said. The terrain is Kun. A gentleman carries things with virtue. Name the hexagrams and pass them on. Kun Heshun also. Fuxi based on the virtue of heaven and earth. It's called Gan Kun. From Shen Tu. Got it. Kukunche. Thirteen. The soil is in Shenye. This statement comes from Shen's meaning. Name the hexagrams and pass them on. Kun is a human being, and so is the land. Everything is to nourish. So persuasion is Kun. Kun has been applying for positions since Cang Xie created characters. After Confucianism, it is assumed that going south to Kunbei is Fuxi's innate learning. It is said that the position set by Zhuan Zhuan is the study of Wen Wang. It's really weird. Or ask: Fuxi paints gossip, that is, is there a name like Gankun Zhenxun? Yue: Yes. Fuxi three absolutely dry; Three coupling fingers Kun. There is no dry word Kun. As for Cang Xie, it has its own version. Kun wrote it specially. There are words with the same sound and meaning between Ganzhenkan and Gendui. Therefore, at the beginning of a text, meaning follows sound, sound follows shape, and sound must take shape first. The names are Gan Kun and Fu Xi; Word, Cang Xie also; Those who draw hexagrams and create words are also the first voices. So the word "three three" is not allowed.
Duan Yucai doesn't know about Oracle Bone Inscriptions. He said that Fuxi invented "Gankun" and named it after it. Then Cang Xie coined the word "Gankun". Fuxi was much earlier than Xia Dynasty, and not later than the middle of Shang Dynasty (according to Mr. Chen's textual research, he was the early king of Shang Dynasty), but the words "Gan" and "Kun" can no longer be found in the current Oracle dictionaries. What about this word?
Let's keep looking.
The third divination, Tun, has Oracle Bone Inscriptions. Yiyue. Hard and soft, hard to be born.
The fourth hexagram, in Mongolian, has bronze inscriptions.
The fifth hexagram, as needed, has bronze inscriptions.
Sixth, litigation, with bronze inscriptions.
Seventh, there is Oracle Bone Inscriptions.
Eighth, there is Oracle Bone Inscriptions.
Ninth, small reserves, lack, and doubts should be gathered.
Tenth, there is Oracle Bone Inscriptions.
Eleven, ty, lack.
Twelve, no, there is a bronze inscription.
Thirteen, the same person divination, divination: the same person in the field. Constant. This naming method is very similar to the Analects of Confucius. Learning comes first, and the first sentence begins with "learning", so does the divination of the same person. Suspected "pass". It's suspected that the King of Wu cut the land for the first time in history, and the army retreated after wading into Sichuan. There's Oracle Bone Inscriptions.
14. Great divination means that the divination of the same person is reversed, and the divination is in full swing, which symbolizes the belief in God and the success of Yuan Heng. There's Oracle Bone Inscriptions.
Fifteen, modesty, queer.
Sixteen, in, there is a bronze inscription.
Seventeen, same, queer.
18, gu, Oracle Bone Inscriptions.
Nineteen, dear, Oracle Bone Inscriptions.
Twenty, view, there is Oracle Bone Inscriptions.
Twenty-one, bite, que.
Twenty-two, Ben, missing.
Twenty-three, peeling, Oracle Bone Inscriptions.
Twenty-four, complex Oracle Bone Inscriptions.
Twenty-five, yes, yes.
Twenty-six, big animals, Oracle Bone Inscriptions.
Twenty-seven, h, there are bronze inscriptions.
Twenty-eight, greater than, with bronze inscriptions.
Twenty-nine, Kan and Que.
Thirty, leave, gay.
Thirty-one, salty, Oracle Bone Inscriptions.
Thirty-two, Heng, Oracle Bone Inscriptions.
Thirty-three, Dun and Que.
Thirty-four, big and strong, with bronze inscriptions.
Thirty-five, Kim, Oracle Bone Inscriptions.
36. Ming Yi, Oracle Bone Inscriptions.
Thirty-seven, family, Oracle Bone Inscriptions.
Thirty-eight-year-old Zhang Wei is a Jin literati.
Thirty-nine, construction, deficiency
Forty, thanks, Oracle Bone Inscriptions.
41. Loss and deficiency.
Forty-two, Yi, Oracle Bone Inscriptions.
Forty-three, Oracle Bone Inscriptions.
Forty-four, hey, que.
Forty-five, Cui,.
Forty-six, L, Oracle Bone Inscriptions.
Forty-seven, sleepy, Oracle Bone Inscriptions.
Forty-eight, Jing, Oracle Bone Inscriptions.
Forty-nine, Ge, Oracle Bone Inscriptions.
Fifty, Ding, Oracle Bone Inscriptions.
51. Earthquake and Oracle Bone Inscriptions.
Fifty-two, gen, que
Fifty-three, gradually, que.
Fifty-four, Guimei, Oracle Bone Inscriptions.
Fifty-five, Feng, Oracle Bone Inscriptions.
56. Brigade, Oracle Bone Inscriptions.
Fifty-seven, Xun,.
58. Oracle Bone Inscriptions.
Fifty-nine, Huan, que.
Sixty days, festivals, bronze inscriptions.
Sixty-one, Zhongfu, Oracle Bone Inscriptions.
Sixty-two, Xiao Guo, Jin Wen.
Sixty-three, Ji Ji, both Oracle Bone Inscriptions and Ji Jinwen.
Sixty-four, no economy, no Oracle Bone Inscriptions, no economy.
There are thirty-one divinatory names in the Oracle bone inscriptions, accounting for about half of all divinatory names.
Some small findings:
Ming Yi Gua: It's hard to be a moral person. "Xun" said: Ming enters the ground, "Ming Yi"; Civilization inside, obedience outside, so that the king of Wen will take it when disaster strikes. "It is difficult to be loyal to the monarch", which is aboveboard; It is difficult to correct a person's wisdom, and Ji Zi took it as a lesson. "Elephant" said: Ji Zi's chastity, Ming Can can't stop it.
Even commenting on King Wen and Ji Zi at the same time and praising Ji Zi's loyalty to the Shang Dynasty, we can see that the discussion about Xun and Xiang is unlikely to appear in the early Zhou Dynasty. Gu Jiegang, an archaeologist, also thinks that Xun and Xiang in hexagrams are not written.
Ji Ji's divination "Elephant" said: 1993, Emperor Gaozong cut off the devil's prescription and it took three years to defeat it. Emperor Gaozong was Wu Ding, the king of Shang Dynasty. Taking merchant Wang as an example so simply and casually can at least explain two points: the abbreviation and author of ""need not be explained, which means that readers knew who it was at that time-that era was not far away; Secondly, there was a similar protracted battle in the Zhou Dynasty, which the author did not mention, indicating that the most famous case was still "cutting ghosts" as of the writing period.
Look up the names of Oracle Bone Inscriptions hexagrams, give them an overview, and read through the names of hexagrams, which is very touching. The combination of six hexagrams hides many mathematical algorithms-such as the binary of our computer today. However, for 3,000 years, the descendants who read Zhouyi have not developed a scientific mathematical system, let alone the technology to transform the world, which is a fly in the ointment. Even the simple combination of yin and yang in the sixty-four hexagrams is the simplest electronic password. Eight diagrams are eight elements summed up by ancient sages, among which there are divinatory images representing thunder and lightning. We defined Yin and Yang 3,000 years ago, and further defined that the divination of thunder and lightning means that there is Yin on the Yang, but we didn't take the lead in discovering that electricity divides Yin and Yang for human beings, and no Franklin-style scientist wanted to bring lightning to human beings from the sky.
It may be that our philosophy is too premature to give the unknown field to ghosts and gods too early; It may also be that our ancestors were too wise, and our descendants could only look back in worship, which hindered their later study.
Fortunately, the Book of Changes is a study of change. Today, we are still in the midst of great changes in the times. Let's make efforts to make the past serve the present while thanking the ancestors, and let the Book of Changes continue to play its role in understanding the future in the new era.
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