What are the immortals in China's Shan Hai Jing?

Our aim is to describe Shan Hai Jing as Lian and Ye Jing as Gui Zang Yi. This is very difficult. But you can't stop doing it because it's difficult. Because the Mountain and Sea Classics are indeed the Book of Changes, and the Wild Classics are indeed the Book of Changes, which need to be revealed, should be revealed, and must be revealed. Because it's true, historical fact, historical truth. This is related to our book of changes, our cultural history, how to write our book of changes, how to write our cultural history, whether to continue to maintain the traditional absurd and wrong writing, what the book of changes is, and what kind of culture our culture is.

Since ancient times, there are three kinds of I Ching. One is called Lian Shanyi, the other is called Gui Zangyi, and the other is called Zhouyi. It is said that in the Western Zhou Dynasty, these three kinds of I Ching also existed at the same time. When divining in the Western Zhou Dynasty, three kinds of Yijing were used at the same time. Why do you use three kinds of Yijing at the same time when divining? According to historical records, in order to ensure the accuracy of divination, three kinds of Yijing were used for divination at the same time. Is it to ensure the accuracy of divination by using three kinds of Yijing divination at the same time? I don't think so. What's that for? It is these three books of changes that are originally a whole. The three Book of Changes are a complete whole. The three Book of Changes are a complete Book of Changes, and each Book of Changes is only a kind of Book of Changes, only a part of the Book of Changes.

The function of Zhouyi that we can see today only lies in divination. Divination in ancient China ended not only after divination, but also after knowing good or bad luck. From the unearthed Oracle Bone Inscriptions, we can see that there was an important sacrificial link in the ancient Shang Dynasty after divination, basically after each divination. How to sacrifice after divination? Sacrifice who? Where to worship? What etiquette, etiquette and gifts are used for sacrifice? This is something that we can still see in the Book of Changes today. There is no obvious sacrificial content in Zhouyi, only divination content. So, are there any contents about sacrifice in Lian Yi Shan and Gui Funeral Righteousness? This should be the reason why the Biography of the Western Zhou Dynasty, the Book of Changes, the Book of Changes and the Book of Changes are used together.

The ancients said, "Yi Huang, Tang Yu." Huang Sanhe and Tang Yu refer to three emperors and five emperors. Huang San refers to Emperor Fuxi, Shennong in Ren Huang and Huangdi. There is no doubt that Huang San Huang San refers to Fuxi, Shennong and Huangdi, the three founders of the Chinese nation. The question is who is the emperor, who is Ren Huang and who is the Yellow Emperor. For the author, the division of Emperor Huang San, Ren Huang and Huangdi may be meaningless. However, it is meaningless to writers, which does not mean that it is meaningless to China culture. The division of Emperor, Ren Huang and Rehmannia has a folk flavor, which is emphasized by ordinary people and Taoist temples. Not only in folk customs, but also in the Book of Changes and its history. The emperor refers to the person who discovered Yi Dao and created the Book of Changes for us, referring to Fuxi; Ren Huang refers to the person who prospers the population of the Chinese nation by using the yin and yang energy of mountains and rivers and the Yijing method, refers to the person who deducts Fuxi Yijing into Lianshan Yijing and establishes the dragon culture for the Chinese nation, and refers to Shennong; Rehmannia glutinosa refers to people who practice land development and agricultural development, refers to people who interpret Fuxi Yijing to Yijing in Tibet and establish funeral customs for the Chinese nation, and refers to the Yellow Emperor. Therefore, the seemingly folk and seemingly insignificant names of Emperor, Ren Huang and Rehmannia actually contain the profound cultural essence of the Chinese nation.

"Book tells Tang Yu", which is no problem. "Book" refers to Shangshu, and the chronicle of Shangshu started from Xia Dynasty and Tang Yu. There is no part about Huang San in Shangshu. Part about the Yellow Emperor is Tang Yu and Yao. Yao is a descendant of Huangdi and the last ruler of Huangdi tribe. This is also in line with the way in which Shangshu narrates history. To describe the history of Shang Dynasty, we should start from Xia Jie, and to describe the history of Zhou Dynasty, we should start from Shang and Zhou Dynasties. At the same time, it also shows that the history of Shangshu started completely from the Xia Dynasty, and Yao Shunyu's part is only an explanation before narrating the history. Is this the suddenness of Shangshu? Why was there a lack of historical narrative before Xia Dynasty? Not at all. Traditionally, there was no writing before Xia Dynasty. Is this correct? Is that so? Yi Huang gives us another answer. The Book of Changes records the history of Huangdi tribe before Yao.