Brief introduction of Han, an official of the Eastern Jin Dynasty, what kind of person is Han?

Uncle Zan Hanbo, whose real name is Kangbo, is from Yingchuan Changshe (now Changgexi, Henan). Mother Yin is clever and virtuous. This family is very poor. When Han Bo was a few years old, it was already a cold season. His mother made him a short coat, asked him to help iron it, and said to him, "Put on the short coat first, and then make pants." "No," said Han Bo. When his mother asked him why, he replied, "Fire is in iron, and iron burns the handle. Now wearing a short coat, the lower body should be warm. " Mother thinks he is unusual. Philosophy is mainly based on Laozi and Zhuangzi. When I grow up, I am quiet and peaceful, good at thinking, and devoted to literature and art. Uncle Yin Hao praised him: "Compaq can put his position in order and is obviously an expert." At that time, Su Yu, a native of Yingchuan, was very famous. He admires very few people. He often referred to Han Meibo and Wang as: "On the reasoning ability, it is fair, and I respect Han;" In terms of ambition, I am not as good as Wang. In addition, I am a hundred times stronger than others. "

The world is better than being promoted to a scholar, and no one will be appointed as an assistant Sima Yu, a Jian Wendi in the Jin Dynasty, was recruited as a guest, and transferred from Stuart left to west to the government army, Zhong Shulang, Sanqi Changshi and yu zhang Taishou, and served as a servant in the DPRK. Zhou Xie, a native of Chenjun, is Xie An's main book. He abandoned the ceremony in his funeral, worshiped Zhuangzi and Laozi, and ignored the famous religion. Han Boling is honest and doesn't associate with Zhou Xie. He commented: "The ceremony of bowing down should be contrary to others and obey the etiquette. Rational poles should not be connected by multiple ratios. " People were scared at that time. People of insight believe that Han Bo has clarified the things that cannot be clarified in the world and ruled the things that cannot be ruled in the world, which is not the same as those who whitewash their obedience to everyone!

After his death, Han Bo was appointed as Danyang Yin, the official to Shangshu and general. After getting seriously ill, the fortune teller said, "It is not appropriate to be an official." Han Bo, who was replaced by the imperial court, died at the age of 49 before taking office. Gifts given by the imperial court to the dead are too common. His son, Han Geng, was the prefect of Hengyang.

I thought that Wang, who claimed to be Wang, had written an article to express his modesty publicly, and wrote an article to argue with him. After reading it, Han Bo thought the meaning of his words was very good. He thinks right and wrong have been argued. Who will judge the merits for them? So he wrote "Debate on Modesty" to compromise and say: to seek justice and analyze difficulties, we must first determine where the birthright is. Once the birthright is clear, you can know each other's interests in detail. Modesty, as righteousness, exists among those who restrain themselves. In the name of modesty, with noble obedience and humble consent. People don't like lonely, widowed and indifferent valleys, but princes use them to call themselves, for modesty and not to pretend to be lofty. It is despised by everyone to shoot with imperial power in hand, but a gentleman claims to be a wise man. How is it different from the image of the mountain on the ground? To get rid of these two things, we have to seek the truth again, that is, drive south to find darkness, and finally we can't get it.

Because there is nobility, there is restraint; Because you have a good name, you have modesty. Such as shadow echo and image sound, are interdependent and exist together. People who are full of ideas forget the noble and the humble, regardless of the virtuous and the foolish; Just people, regardless of each other, justly pursue justice. Where does the principle of reducing constraints come from? Therefore, modesty, as a virtue, can't be used to say the best morality and can't enter a generous family. But when a gentleman acts, he must expect to do the most appropriate thing, and he must achieve the goal of not publicizing his own virtues. Reason lies in selflessness, but you should restrain yourself in your actions. Why? This is because we can't treat talent and mediocrity equally, so there is a feeling of nobility and inferiority; We can't forget each other, so egoism comes into being. When you are noble to yourself, you will be proud, and when you are smart and capable, you will boast. People who are in high positions but not arrogant, but boastful, often have noble people; Talking about virtue is not boasting. People who boast about themselves often say that they are talented. Therefore, if you know that boasting about your nobility will damage your virtue, you will take humility and simplicity to heart; If you know how to often say that your talent will damage your reason, you will naturally stop talking about it. If you don't talk about it as a natural thing, your talents and virtues will be hidden; If you keep modesty and simplicity in mind, your dignity will be restrained. A gentleman who is worse than others, if the Tao is unfinished, the feelings are unfair, and the truth in his heart has not disappeared, how can he wash away the stagnation without trying to restrain himself? Being without body is the virtue of a saint; It is the love of a gentleman who can save his reason when he is in trouble. Although everyone's stagnation is different, it is the same for him to play his role to get rid of his troubles and restrain his egoism. So suppress anger and desire and write with the image of "lost"; Humble and self-cultivation are written on "money". They are all under-preserved, and redundant methods are removed.

Wang's statement that the best truth is that there is no modesty is almost right. It is said that everyone has a competitive heart, and goodness and beauty can't be returned to what they have. It is ok to escape the evil of the actor with the traces of later events. If it is imposed on people under the sage, it is not only for the body to escape evil, but also for washing the mind.

He advocates independent thinking and thinks that judging whether things are right or not is not necessarily based on the views of the majority. You can neither listen to good words nor blindly follow the opinions of many people. He should have his own opinions, so people respect and fear him. People who know him evaluate him as an independent person with insight that "the world cannot be clarified and the world cannot be cut".

Character work "Notes on Zhouyi"

Compaq, Xie Wan (brother of Xie An), Huan Xuan, etc. He also annotated "Cohesion" to play Hyunri. Most of them are the ancestors of Wang Bi, who refused Zheng (Xuan)' s note. On the basis of Wang Bi's annotation, Kangbo supplemented biographies such as copula, Oracle, preface and postscript, and miscellaneous divination, and wrote three volumes of Zhouyi Annotation, including six volumes of Wang Bi's Annotation and one volume of Brief Examples, with a total of ten volumes.

Anecdotes and interesting things are sent to Fan Xuan, Fan Xuan and virtuous, clean and frugal. When Han Bo was the prefect of Zhang Yu, he gave him a hundred silks, but he refused to accept them. Reduce to 50 horses, or don't accept it; In this way, he was halved and finally reduced to a horse, but he still refused. Later, Han Bo invited Fan Xuan to take a bus with him, and in the car he tore two zhangs of silk for Fan Xuan, saying, "Can a person leave his wife without wearing pants?" Fan Xuancai took the silk with a smile.

Wu Daozhu and Wu Fuzi live behind Danyang county government. When their mother, Mrs. Tong, died, she cried in the morning and evening. When the guests came to pay their respects, they all stamped their feet and cried, and passers-by also shed tears. At that time, Han Bo was in Danyang Yin and his mother Yin lived in the county government. Whenever he hears the cries of the Wu brothers, he always feels deeply sad. She said to Han Bo, "If you are elected as an official, you should take good care of these two people." Han Bo also became bosom friends with them. Later, Han Bo was appointed as the official minister. At this time, Wu Daozhu has passed away, and Master Wu has finally become a big official, which is very distinguished.

Wang, the commander of the Northern Army, called Fu to discuss Qingzhou and Jingzhou with Chishao. When the comments were finished, Wang showed them to Bo Han, and Bo Han didn't say a word. The king asked him, "Why don't you speak?" Han Bo said: "Their comments are not right or wrong."

My uncle joked that Han Bo's uncle Yin Hao once joked, "Han Kangbo hasn't learned any wisdom from my teeth."

Xie Xuan worked hard, and Han Bo and Xie Xuan didn't become close friends. After Xie Xuan's northern expedition to Fu Jian, all the gossip suspected that he would be defeated. Han Bo said, "This man has a good reputation and will definitely be able to fight." Xie Xuan was very angry. He once expressed his emotions in public. He said: "A gentleman leads a thousand troops to death, and he serves the king. Can't say it's a name. "

Historical evaluation of Yin Hao: "Compaq can mark itself, which is actually a device that stands out from the crowd."

Yu: "I respect Han's thinking on harmony."

Fang et al. The Book of Jin: ① "Liu Hanshuai, marked with anecdotes, is better than a cage in the air, flying and talking about fog, blue powder and chrysanthemum, endless." ; (2) "Liu and Zhu Tan started out." ; (3) "Long, peaceful and rational, emphasizing literature and art."

Historical records record the Book of Jin, with 75 volumes and 45 biographies.

Shi Shuo Xin Yu is the first in virtue.

Shi Shuo Xin Yu Language II

Literature IV of Shi Shuo Xin Yu

Shi Shuo Xin Yu Jian qi

Grandfather of family members: Yin Xian

Uncle: Yin Hao.

Mother: Yin.

Cousin: Yin Juan, son of david moses.

Son: Han Geng, prefect of Hengyang.