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The root of all kinds of disasters is that similar things have subtle doubts and gradually develop into big doubts. Smart people make subtle suspicious points obvious, distinguish subtle suspicious points, put an end to those subtle suspicious points, and prevent them as soon as possible. The sage's way of doing things is to use dikes and other methods to prevent crime. These methods are called standard setting, and this is etiquette. So there are differences in grades, formal differences in costumes, different positions in the court, and the order of the young and the old in the village. In this way, the people have humility and dare not fight. This is the way to unite the people.

In the Western Han Dynasty, Tianshui Jiao Yanshou made a biography of the Book of Changes in Meng Xi. What he did can be found in The Scholars, a book written by him. By the way, he wrote this book, too. Pay attention. ) Fei Zhi wrote an inscription on the title page of the book: "The product of the change of sixty-four hexagrams." Wang Yu of the Tang Dynasty prefaced him. Every hexagram in his book can be changed into sixty-four hexagrams, totaling sixty-four * * *, all of which rhyme, similar to "Phoenix flies into the sky and sings harmoniously and beautifully" written in Zuo Zhuan and "The tortoise pattern of divination has horizontal rules, so I must be a heavenly king" recorded in Hanshu. Did everyone really have such a book in ancient witchcraft?