Cold words, Vajrayana is six degrees prajna, please know the good and the good.

When was the Six Degrees Bodhisattva? It was when the Buddha began to talk about Mahayana. In the past, the sound and smell method was Hinayana, which turned into arhat, and multiplication was karma, which turned into Buddha. Some of these two places are attributed to Hinayana, because they just want to free themselves and have no cosmic heart. If the Buddha wants all beings to return to the small and return to the big, he must first talk about the Bodhisattva method, and then talk about the six degrees of ten thousand lines.

The Bodhisattva Method has four levels, namely, the Bodhisattva Diksitigarbha practiced six degrees, the Bodhisattva Diksitigarbha practiced ten thousand lines, and the scriptures of the Bodhisattva Diksitigarbha and the sutra of Infinite Life were judged as the classic of the Bodhisattva Diksitigarbha. Practice more and gain more. Practice more and practice six degrees. Compared with small multiplication, it is progress, but you can't become a Buddha because there is no visibility.

The teaching of Buddhism is gradual, as I said before, but I swept it behind. Buddhism, six hundred prajnaparamita, especially the Diamond Sutra, corresponds to meditation and Wukong. Now it is the practice of subtraction, denying all tangible things, and Zen is the return of disfigurement. All kinds of dharma have their birth and death, and what Zen wants to practice is neither birth nor death. This is the real beginning of Prajna paramita. If you fix it, you can break the ignorance and see the Buddhism. The Five Ancestors once said in "The Theory of Supreme Goodness" that practicing Zen "can be learned as a walker, and there is only one in the constant sand; It is difficult to achieve the ultimate goal, because the Buddhism has not been completely explained, which means that these classics of the Diamond Sutra are still meaningless. Although it is not positive, it is also Mahayana Buddhism. We have already talked about Prajna, which belongs to Mahayana. General education is a denial of Tibetan religion and a sweeping away of Tibetan teaching methods.

General knowledge is empty, poor understanding is easy to be empty, poor cultivation even flows into empty space. Everything is a rule, just like a bubble in a dream. "If you see me with color and sound, it is heresy and you can't see the Tathagata." These are all empty aspects, focusing on the empty, aiming at the Tibetan religion in front and the persistence of all beings in each other. However, there is still an empty side, otherwise what are we? What is the world? Because our true colors are either empty or empty. All beings are almost Wukong. If we want to take into account what it is, we should talk about other teaching methods, from emptiness to what it is. Therefore, it is said that "people want to know the buddhas in the three realms, depending on the essence of Buddhism and creating everything with their hearts." Yes, it is said in Hua Yan Jing, which means not to teach classics. Although I also talked about some round things, most of them talked about not teaching classics. Everything is created by the mind, that is to say, everything is created by our hearts. This is from nothing to existence, and on the basis of general education, we will go further and talk about existence. This is similar to Maitreya's only knowledge. Maitreya said in the Shurangama Sutra that the outflow of knowledge is boundless. No need to teach, you have already talked about vacuum. Jue Yuan Jing is also a classic that should not be taught.

They are all Mahayana of power education, but they can't be Mahayana of righteousness. According to the Buddha's five-time theory, it was not until the final enlightenment that the Great Mahayana was said to be Mahayana, and its representative classics were Goblet of Fire, Shurangama Sutra and Heart Sutra. As the Goblet of Fire said, "All Buddhists appear in the world because of a great event". What is a great event is karma, that is, it requires all beings to be enlightened. In other words, the purpose of the Buddha's coming into the world is to say "Hokkekyo" at last, so that all beings can suddenly realize the Buddha, and the previous classics are convenient to guide. If not, we can't talk. Then our future Buddhist learners have already believed in Buddhism, and they don't need Hinayana to learn Hancheng, Hancheng to learn six degrees, and Prajna to learn six degrees. This is not necessary, but they need to learn Yuan Daoda directly. In Hokkekyo, the Buddha denied what he had said before, saying

"Ten Buddha countries have only one ride.

There are no two or three, except Buddha.

But under a false name, it guides all beings.

It is said that Buddha is wise, and all Buddhas come from the world.

Only this fact, the other two are not true,

In the end, we will not use Hinayana to help all sentient beings. "

It couldn't be clearer. To say "Hokkekyo" is to make all sentient beings realize their understanding of Buddhism, that is, to make all sentient beings become Buddhas. That's why there is "the truth of enlightenment, the dharma of becoming a Buddha" You see, the eight-year-old dragon girl has become a Buddha now, and other disciples have become Buddhas after being taught by the Buddha. In fact, it is already a Buddha, that is, a great bodhisattva. Now tell others, "If you understand Hokkekyo, you can become a Buddha, at least you can divide the truth into buddhas, which is equivalent to the Buddha giving you a record." I was afraid that others would be scared, so 5000 people walked out of the meeting in Fahua. Fahua is hard to believe, but it is also hard to understand. What's the difference between circulating teaching and not teaching? Just change "everything is created by idealism" to "everything is realized by idealism" and change the vacuum to the present. There are two lives, and now there is one, which is the real dharma circle, and there is no difference, that is, "there is no color difference, color difference, empty color difference, and color is empty" in Heart Sutra. In the Shurangama Sutra, it is said that one heart and three secrets are wonderful, either empty or free, that is, empty Tathagata, empty Tathagata, empty Tathagata, three Tathagata, and now it is one, which is our true colors. Too much typing, so I won't go into details.

So, do you understand that you are going to practice six degrees? Yes, clear your mind first, learn from shurangama mantra first, and learn after enlightenment, otherwise you will practice blindly. "It is a famous magic industry to forget bodhicitta and practice all kinds of good laws." Know dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma, dharma.

Finally, take a passage from article 17 of Hokkekyo: At that time, the Buddha said to Maitreya Bodhisattva: "Aiduo has many sentient beings, and I heard that the Buddha lived a long life, and even believed in it, and my merits are boundless. If there is a good person or a good woman, she will be robbed of 80 trillion because of her three goodness and three bodhis, and she will make five paramita-Prajna paramita, Necromancer paramita, Vishnu paramita and Zen paramita, except Prajna paramita. Therefore, merit is better than the previous merit, and the percentage, thousand points and Tianjin-Mexico points are all different, and even the arithmetic metaphor cannot be known. "