The Book of Changes tells you why you should choose the right path in life.

This topic is best started from Chiang Kai-shek. Chiang Kai-shek is interested in the Book of Changes, or at least interested. You can tell by his name. His name should have been invented by himself later.

Jieshi is a word, and the Chinese name is the correct name. I made them myself. This name and word are all from the words of Liu Er, a jade divination in the Book of Changes: "(Jade divination) Liu Er, a stone room, not all day long, Zhen Ji." The item "Shuowen" said:' Don't be loyal', but the essence. "

However, judging from the name, Chiang Kai-shek's study of the Book of Changes is not too deep, otherwise it would not have been named. First of all, this divination is for divination, divination, divination, divination, divination, divination, divination. However, there is no emperor. So although Mr. Jiang won the world, he finally retreated to Taiwan Province Province. However, divination is a kind of happy divination, so, on the whole, Chiang Kai-shek has a good life.

His name was taken from the hexagram of 1962. I wonder what he thinks. The ninth five-year plan is a monarch, and the second is a minister. How can he sit in the position of minister? Didn't he intend to be head of state at that time?

This divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divination divin "Between stones, not all day, Zhen Ji." Being between stones means being sandwiched between two stones. If it doesn't last all day, it won't last long. Zhen Ji, just can't do much. If you can keep your destiny, it will be lucky. "Not all the time, Zhen Ji, and Chiang Kai-shek." Not for long, but it is because of Chiang Kai-shek that you can keep your destiny. So, later, Chiang Kai-shek did not die, and fled to Taiwan Province Province, where he lived comfortably. It should all be in his name.

The reference to "Zhen Ji and Chiang Kai-shek" should be the topic this time, and we should be upright. What is Chiang Kai-shek?

Take divination as an example. The sixty-four hexagrams we usually see are six hexagrams, and one hexagram is composed of two three hexagrams (called classic hexagrams). So the two hexagrams and the five hexagrams are the middle hexagrams below and above respectively. This is how Chiang Kai-shek's middle school came.

The first, third and fifth criteria are Yang, and the second, fourth and fifth criteria are Yin. If you get a position, you will be called active. For example, in the above hexagrams, the second hexagram is yin, so it is in the middle of the next hexagram, so it is positive. Then if this hexagram becomes Yang, then this hexagram becomes Lei Jiezhu, and the 92-year-old image of hexagram is interpreted as "92-year-old is lucky, and the middle way is also achieved." You see, here we only mention "winning by the middle way", not "being positive". Because, yes, but no.

Confucius concluded: "It is difficult to know at first, but easy to know in the world. There are more than two, more than five pillars of islam, more than three fierce, and more than four fearful." Two more reputations and five more merits, because I won, so it would be better if I were correct again. "Yi Chuan Fu Hui Chuan" says: "Although the hexagrams do not agree, China is the most beautiful." Therefore, winning is very important, in contrast, it is more important than getting a ranking.

Why did you win? For example, just like a person, he is too young, inexperienced and can't do anything, and he can't do anything when he is old. The best time is young people. This is the truth of winning. For another example, in a family, men do what men should do and women do what women should do. This is the position.

The Book of Changes teaches us to be upright, Confucianism pays attention to the doctrine of the mean, and the sense, righteousness and purity of Buddhism cannot be separated from the word "righteousness". Did you say "clock"? Of course, the normal mind is the Tao, and this normal mind is the "middle". In the end, Buddhist practice is harmonious. What is harmony? Harmony is righteousness.

However, it is easier said than done. It's like walking a tightrope As long as it's right, it's okay to walk, but it's hard to walk and watch. Just like driving, keep driving to the left, wrong, keep driving to the right, wrong, left, right, left, and finally take a middle line, which is on the road. If you keep going left or right, don't drive into the ditch? This is the truth of Zhongzheng.

Everything in the world is like this, and we all have to learn. We will not say that we were right from the beginning, nor will we say that we have always been right. Everything is changing, and we should control the direction in the process of change, so that we will always be on the right path. The same is true of being a man. It is never too old to learn. If the left side deviates, pull it back to the right side. If the right side deviates, pull it back to the left side. People are constantly making mistakes and correcting them. In the words of Buddhists, it is "practice", and it is repaired while repairing.

So, last time a friend asked, who is a monk? I asked, "Who is not on the road? Who doesn't practice? " It's not those Taoist priests or monks who are practicing. Each of us is walking on the road of life and practicing. As the saying goes, the road to Xiu Yuan is long, but it is Xiu Yuan, so I will go up and down for it.

So how do I know if I'm on the right track? Have you deviated from the route? There are many ways to measure it. Confucianism, Buddhism and Taoism, including all kinds of knowledge in the world, all study Taoism. But in comparison, Confucianism, Buddhism and Taoism have stood the test of thousands of years, and the research is deeper and more reliable. The simplest thing is to give yourself a six-pointed star. At first glance, if you are not on the second or fifth hexagram, but on other hexagrams, it means that you have "missed" and "missed". In the words of Henan people, you just can't do it and need to adjust.