Salty hexagrams in the Book of Changes

Compared with the upper and lower roots, the thirty-first hexagram of the Book of Changes, Xianze Mountain, is salty: Heng, Li Zhen, and taking women for luck. Hey: salty, feeling also. Soft and just drop, two gas induction in phase, stop speaking, male and female, is Henry Zhen, take female auspicious also. A sense of heaven and earth makes everything full of vitality, a saint touches people's hearts and the world is peaceful; See how he feels, the love of heaven and earth can be seen! As the saying goes, the mountain is full of lustre and the salt is full of salt. A gentleman is wrongly trusted. Day 6: salty thumb. The elephant said: salty thumb, ambition is also outside. 62: salty, fierce and auspicious. Meet: Although fierce, it is auspicious and harmless. 93: Sprinkle salt on its shares, stick to its shares and be stingy with its shares. Xiangyue: Salty stocks are nowhere to be found. If you are determined to follow others, you will be guided by them. Episode 94: Zhen Ji regrets her death, falls in love, and her friends follow her thoughts. Meet: Zhen Ji regrets her death and doesn't feel hurt. I fell in love with you, but I didn't shine. Ninth Five-Year Plan: salty without regrets. The elephant said: salty is the end of ambition. Upper six: salty auxiliary, cheek and tongue. The elephant said: salty is its auxiliary, and so are cheeks, tongue and mouth. Xiangua's haiku establishes the principle that qi affects everything. The Analects of Confucius does not talk about qi, while Mencius does not talk about existence, but only about perceptual power. The Doctrine of the Mean focuses on noumenon, but not on the world view of qi. In the development of the history of Confucian philosophy, there is an obvious world view of Qi in the works of Yi Zhuan. Cosmology is a basic philosophical problem of a philosophical system, which is easy to spread and develop and will be constructed in the metaphysical system of Confucianism. The "two-qi induction based on phase" and "the sense of heaven and earth based on all things" in Xiangua haiku are the initial theoretical construction of the creation of heaven and earth by qi induction, which will eventually become the basic proposition of Confucian metaphysical cosmology and participate in the process of Confucian metaphysical construction. There are two important viewpoints. One is that the quality of existence in cosmology is based on qi, and the other is that the principle of action in cosmology is the inductive principle based on qi. It plays a great role in the feeling of qi, and the existence and function of qi itself has become an indispensable basic proposition in Confucianism in Song and Ming Dynasties. See "Fairy Melon Biography": "Xianyue: salty, feeling also. Soft and just drop, two gas induction in phase, stop speaking, male and female, is Henry Zhen, take female auspicious also. A sense of heaven and earth makes everything full of vitality, a saint touches people's hearts and the world is peaceful; See how he feels, the love of heaven and earth can be seen! " "Conquering Boundless Love" is the most profound of the 64 hexagrams, which discusses the theme of human sincere induction and the relationship between men and women. According to the divinatory image of going up against the root, that is, going down the mountain from Shangze, even people who are silent and steady can gradually achieve the effect of moistening and infiltrating under the slow infection of Zeshui. In other words, people's sincere touch can make stubborn stones nod; Therefore, the effectiveness of sincerity is far away. Interpretation from the perspective of six parents: the combination of characters with girls above and boys below tells the essence of love between men and women. It not only shows that the purest and happiest feeling in the world is the most touching love between the two sexes; It also shows that boys are pursuing girls. Only by respecting girls everywhere and catering to girls' wishes everywhere can things be achieved. Shakespeare's epic love tragedy Romeo and Juliet is the most typical example of watermelon exploring the true feelings between men and women. Explore Shakespeare's love drama Romeo and Juliet, ignore the feud between the two families, and fall in love at first sight at the fancy dress ball; Even at the risk of their lives, they meet privately on the balcony, exchange money and songs with each other, and even engage in private life at all costs. Later, Romeo was sentenced to exile by the prince, although he was outraged by his friend's experience and killed his cousin Juliet by mistake. Juliet's father forced her to marry Paris, but Juliet didn't change her mind. Under the influence of nature, the two finally even died for each other. Such a sad love story is exactly: being born as beautiful as summer flowers and dying as beautiful as autumn moon. It has already touched readers from generation to generation; Reading is both depressing and fascinating. And such a story is also expressing the essence of men and women knowing each other, cherishing each other and sincerely sensing in the salty divination. In the meantime, there is no consideration of interests; No utilitarian thoughts; There are no scheming tricks; No infection from family, society or authority; Only blind affection; Only the pure desire of the unity of spirit and body; Only the soul is naturally bound; Only the sincere relationship in the deep heart is interdependent; Only the combination of innocence and love, this is the most sincere love connotation of fairy melon boys and girls. The Application of Management Philosophy in Yijing-Xiangua I. Preface:

For thousands of years, the Book of Changes handed down from generation to generation by China pointed out the world outlook of China people and its formation. The Book of Changes is a philosophical book. Learning the Book of Changes can not only reduce mistakes, but also improve the management effect.

Management is a kind of object, not a theory. The management concept lies in practice, and we should understand, adjust and cooperate from the actual implementation. But practice should be based on knowledge, so theoretical discussion is very important for people who are actually engaged in management.

Second, the gist:

Management attaches importance to empathy and implements "interactive induction" according to the four laws of induction: the motivation of management is the sympathetic action of organization members. Management is not a purely mechanical change, but a process of organism growth and development. Divination is the way to learn from the scriptures, which shows that human nature is first felt. Rooted in summer, it symbolizes the combination of rigidity and softness, that is, the yin is lower than the yang, and the upper and lower are sympathetic, so they can love each other. The elephant said, "There is luster and salt on the mountain, but a gentleman loves people white. Ze is water, mountain is earth, water moistens, and earth can love and moisten everything for induction. If a leader is open-minded and touches his subordinates with emotion, it is the motivation to comfort people. The name of hexagrams is salty, not direct feeling, and it is hoped that leaders can really feel unintentional feelings, because the most touching thing is sincerity, that is, feelings without interests. The hexagram says: Xian, Heng, Li Zhen, take the female auspicious. Induction should not be evil and flattering, but beneficial to the right path. Leaders can move their subordinates with sincere love and aboveboard goals (decent business philosophy) in order to interact smoothly. As far as other names are concerned, if a name matches this divination, it is "auspicious". Explore this divination into an image of sentient beings, righteousness and quick success. Cause: The upper divination is replaced by Ze, and the lower divination is a mountain. There is Ozawa water on the mountain. Yamazawa also has the same breath, symbolizing the resonant singing. People who take the right path will have good results.

According to the divination of the Book of Changes, the Book of Changes is not so superficial. This only applies to divination, which explains the symbols of good and bad luck. If divination is 1 to 6, there will be different explanations. As for the interpretation of other images, The Book of Changes has changed 384 different images, which is really complicated. Marriage: boys and girls are the most suitable, and they will take care of their children in the second spring. Ask your wishes: you have to rely on others. It can be done. Inquire about the transaction: Deal. But it takes a lot of effort. Hypochondriacs: In prime of life, due to eroticism and hard work, people often suffer from colds, but they are seriously ill. Bu asked about pregnancy: if you are pregnant, you will have a son.

If the questioner holds this divination, it shows that he is emotionally proud of the spring breeze and has a tendency to red bears and stars; There will be opportunities to meet the ideal partner in the near future; The so-called "two-gas induction in phase" is also. Those who ask for marriage and hold this divination mean to marry a good wife and achieve a good marriage. So is the so-called "chastity, a woman's luck". As for the questioner, if he got this divination by asking professional questions, it means that the principal should abandon personal prejudice and treat others with an open mind. The so-called "people's needs" work attitude, in exchange for favorable space and environment for you. From the point of view of practice, it is the best way to achieve the subtle state of spiritual trance, telepathy, metaplasia and "peace in the world", that is, to get rid of yourself or simply forget yourself.