Fortune Telling Collection - Free divination - Of the three disciples of Tang Priest, why only the Monkey King became a Buddha?
Of the three disciples of Tang Priest, why only the Monkey King became a Buddha?
1.
Wukong has a famous saying that it is better to ask God for advice when making your own decisions. He is confident.
Bajie has a famous saying, drilling ice for fire to find fast food, pressing snow for oil to make rice. He is very inspirational.
Friar Sand has a famous saying, bring a deed and a brother. He is very amiable.
Bai has a famous saying that when I pee in the water, I swim in the water and eat Jackie Chan. Pee over the mountain, the grass in the mountain tastes good, turn it into ganoderma lucidum, and the fairy boy picks it to prolong life. He has a lot of resources.
Wukong has the ability, so he has a big temper; Bajie is ambitious, so he has a strong desire; Friar Sand has an eye, so he is very smooth. Bai is proud of its resources.
As the leader of Buddhist scriptures, Tang Yan undoubtedly likes Bajie best, because Bajie is obedient and inspirational. Friar Sand is most worried about Tang Priest, because he won't make trouble everywhere. White is his professional mount, as long as he doesn't fall on himself.
Wukong, from beginning to end, it is a headache for Tang Priest. I don't care about my skills. Always talk back to yourself and teach yourself from time to time. Who is whose master?
If Wukong had body double, the Tang Priest wouldn't want him from the bottom of his heart.
When Wukong left the Tang Priest for the first time, neither Bajie nor Friar Sand had come. I didn't even accept the white. Wukong killed six thieves (six intellectuals), and the Tang Priest reprimanded him. Wukong stamped his foot and said something, and I left without a trace.
At this time, Wukong, who had just come out from the foot of Wuxing Mountain, was obedient when he was in trouble in the Heavenly Palace. He thinks he did the right thing. Why are you reprimanded by a young monk?
However, compared with that year, Wukong's temper has changed. what has changed? Is to learn to think.
Wukong didn't go back to Huaguoshan directly, but went to the Dragon Palace in the East China Sea to sit with the old dragon king. Say it's tea, but actually I want to chat and vent my depression.
Wukong told the old dragon king about his grievance, and the dragon king told him about Sean? Bridge into shoes? This story. It was the last words of the Dragon King that moved him. The Dragon King said: If you don't protect Tang Priest, don't work hard and don't accept instructions, it will be demon fairy after all, and you won't get the right result.
Because the magical power of Bodhi was learned from his ancestors, he thought he could live forever. As a result, the black and white impermanence of the underworld caught him, and Wukong had to make a scene in the underworld. I thought that being the grass king of Huaguoshan could get rid of the control of heaven and earth, but there was another big trouble in the sky.
Wukong doesn't want to live like this. So he went back and cast a spell.
Protecting the Tang Priest and making a positive result have become the belief in Wukong's heart.
My heart is open. Then came Bai, Bajie and Friar Sand.
2.
Everyone comes from all directions, Bai comes from the dragon, Bajie comes from the ancient demon family, and Friar Sand comes from the ancient witch family. They came together for a common goal. This goal is to achieve positive results and become a Buddha together.
Schopenhauer said that desire is the root of human suffering, because desire can never be satisfied. The farther we are from our ideals, the closer we will naturally be to our desires. If the desire is too strong and intense, it is no longer just an affirmation of one's own existence, but will further deny or cancel the existence of others.
Many times, desire and ability are inversely proportional. As Zhuangzi said, people who indulge in lust have little luck.
The arrival of Bajie seems to have cast another spell on Wukong's head. Wukong's super fighting ability makes Bajie jealous. Therefore, Bajie constantly provoked and intensified the contradiction between Tang Priest and Wukong through some trivial matters.
Finally, after Monkey King Thrice Defeats the Skeleton Demon, Wukong was driven away again. He was really driven away this time, and he didn't leave voluntarily.
Wukong is very sad. Don't forget to remind Friar Sand when you leave: Good brother, you are a good man, just be careful of Bajie's words and be more careful on the road.
With Wukong gone, the courage to drive away demons and ghosts and beg for alms fell to Bajie.
As the saying goes, it is easier to see things than to do them. Bajie's lazy character really can't do lent. As soon as he went out, he found a grass nest and fell asleep. Friar Sand went to find him. The elders wandered into Huang Paoguai's abode of fairies and immortals alone.
Huang Paoguai is the illusion of Kuimu Wolf. Bajie and Friar Sand can't beat others at all, and they can't find effective means. At this time, Bajie's selfishness was highlighted. He's breaking up.
Fortunately, Bai, who also owns these eight dragons, stopped Bajie at a critical moment and forced him to invite the Monkey King back.
Wukong is good at subduing demons. Take what you can beat, and take what you can't. Coupled with their connections in heaven and earth, all monsters are a cinch.
Wukong saved the Tang Priest, and Tang Priest was ashamed. Do something quickly: sage, I lost you, I lost you! You went to the west early, returned to the East, and played the king of the Tang Dynasty. Your contribution comes first.
Lure it with merit, and the benefits will be scattered. At this time, Tang Priest is not a qualified leader.
Wukong said: Stop it, as long as you don't say the spell, you will feel deep love.
The words are open and complete. However, the same contradiction will always appear again and again.
As the saying goes: a small step in the change of thought is a big step in the turning point of life. What happened to Wukong and Bajie since then?
3.
Wukong has changed. He stopped fighting with Tang Priest. Instead, I kept trying to communicate with Master. Don't you like reading the Heart Sutra? Let's talk about the Heart Sutra first.
Smart people communicate with others with the starting point of finding what the other person is interested in; Stupid people always take their own interests as the starting point when interacting with others.
Wukong discussed the Heart Sutra with Tang Priest whenever he had the chance. In the discussion, their ideological realm is constantly sublimated in a subtle way. As Caigen Tan said, living with goodwill is like walking into Lan Zhi's room. If you don't smell it for a long time, you will melt with it.
The discussion between Wukong and Tang Priest, Bajie and Friar Sand has always been a joke. Bajie jokes about Wukong? Make a dummy head and find a shelf? , sand monk said yes? Brother talked about coaxing Master away? .
Influenced by wisdom, there is a bottleneck in the sublimation of human thoughts. To a certain extent, it is difficult to go up again. However, after all, learning from the west has trained everyone. Even the ignorant Bajie is no exception. At least he didn't provoke the Tang Priest to recite a curse and curse Wukong. It's just that the problems of complaining and striving for merit have not changed.
Wukong's change is the biggest and most obvious. I've seen goblins before, but I didn't ask questions. Then he learned his lesson, and he did it. The enemy didn't move, and neither did I. Treat Hong Haier like this, treat the king of silver horn like this, and treat the rat essence like this.
Wukong picked up Hong Haier and was crushed by the heavy body method; I turned my back on King Yinjiao and was crushed by Mount Emei and Mount Tai.
Wukong didn't let ordinary robbers go after him. Why can we tolerate the monster Wukong for a while, but we must kill the robbers on the spot? This is still a matter of mentality.
Don't look at King Silver Horn, Hong Haier and Rat Spirit, they are all goblins. They want to catch the Tang Priest, but they want to set a trap. So let things have a setback. They are in no hurry, and Wukong is naturally in no hurry.
Those robbers, however, are mentally deficient, full of greed and murder, and have long forgotten their own safety and life and death. In this unusual situation, Wukong couldn't calm down, so he got angry again and killed the robber. As a result, the Tang Priest drove him away again.
Wukong was fired for the third time, all for killing robbers. So did Wukong change later? Really changed
After discussing the Heart Sutra with Tang Priest for the fourth time. In the past, Tang Priest was always dissatisfied with Wukong's statement about the Heart Sutra. But this time he took it. Did he realize the Heart Sutra? No word true solution? . After this discussion, with the sublimation of Tang Priest's realm, Wukong's realm has also been sublimated. So the last time I met a robber, it was at Mr. Kou's house.
The gangsters robbed the foreign minister of his property and kicked him to death. Wukong was not in a hurry to kill the robbers when he caught them. After interrogating them, he let them go As for the future fate of these robbers, that is a matter for the government. At this point, Wukong's mind is gradually consistent with that of Tang Priest. Wukong, who is more and more rational, knows how to restrain himself more and more, and his Buddha nature has matured.
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