Why are you poor?

There is a story about a poor man. He is very poor. A rich man saw his pity and became kind and wanted to help him make a fortune. The rich man gave him a cow and told him to farm well. Spring has come, sowing, and autumn can stay away from that poor word.

The poor began to struggle in hope. But in a few days, cows will eat grass and people will eat, and life will be more difficult than in the past. The poor thought, it is better to sell the cattle, buy some sheep, kill one first, and the rest can have lambs, and when they grow up, they can make more money.

The poor man's plan came true, but after eating a sheep, the lamb was not born and life was hard. He couldn't help eating another one. The poor thought, if this goes on, it is better to sell the sheep and buy them into chickens. Chickens lay eggs soon, eggs can make money immediately, and life can be improved immediately.

The poor man's plan got his wish again, but the days have not changed, and he has lived a hard life and can't help killing chickens. Finally, when there was only one chicken left, the poor man's ideal completely collapsed. He thinks there is no hope of getting rich. Why don't you sell the chicken, make a pot of wine and drink three cups, and everything will be fine.

Soon spring came, and the kind-hearted rich people sent seeds with great interest, only to find that the poor people drank pickles, the cattle had long since disappeared, and the house was still very poor.

The rich man turned and left. Of course, the poor have always been poor.

Many poor people have had dreams, even opportunities and actions, but it is difficult to stick to them.

According to an investment expert, the secret of his success is: when you have no money, no matter how difficult it is, don't invest and save. Stress will help you find new ways to make money and pay bills. This is a good habit.

Character forms habits, and habits determine success.

Many poor people have had dreams, even opportunities and actions, but it is difficult to stick to them. Character forms habits, and habits determine success.

Common sense of the poor

The poor always like to infer the behavior of the rich with their common sense. For example, in Britain, people always talk about how much the Queen spent on taxpayers, forcing the financial officer of Buckingham Palace to come forward and settle accounts. The poor were shocked by this calculation and got something for nothing. The luxurious royal family not only didn't cost taxpayers a penny, but also added huge wealth to the British treasury.

The real estate of the British royal family was handed over to the British government by the British king in 1760 in exchange for the money paid by the state treasury. Since 199 1, Royal Real Estate has appreciated by 42 million pounds, and now it is worth 1. 3.3 billion pounds. During the nine years from 199 1 to 2000, the British royal family saved 48 million pounds, and the appreciation of 42 million pounds plus the savings of 48 million pounds meant that the Queen increased 90 million pounds for the British treasury in these nine years!

You see, money is good! Not only do you not have to sweat hard, you can't spend all your money in a few lives, but you use more and more, which is probably beyond the common sense of the poor.

Buckingham Palace once published all the accounts of royal expenses in 10, ostentatiously making it easier for people to understand the life of the royal family, but the voice in the bones told those poor people who love to talk: we are not parasites, we can talk hard!

The common sense of the poor is based on their poor lives, and it is inevitable that there are some limitations in transplanting it to the rich. It is as difficult for the poor to understand the rich as it is for the rich to understand the poor.

The common sense of the poor is based on their poor lives, and it is inevitable that there are some limitations in transplanting it to the rich. It is as difficult for the poor to understand the rich as it is for the rich to understand the poor.

Mutual aid organizations for the poor

Rich people donate money, mostly for show, and doing good deeds is also a kind of management.

The poor help the poor, but from the heart. Because he saw his own shadow in other poor people.

It is easy to form a relationship of mutual assistance between the poor and the poor. It is easy for two people with thin clothes to hold together and live together in the cold wind. The harsh environment is often like a knife, which removes people's selfish desires and leaves only the desire to survive. At this time, people are very United.

When humans were apes, their greatest enemy was wild animals. Once apes have evolved into higher animals, they are invincible on the earth. The only thing that can make it bleed like a river is the war between its own kind. In fact, all weapons in the world now are aimed at destroying people themselves.

Once the poor become rich, the original mutual assistance will be unequal, from pity to charity, and the attitude will be condescending, and the mentality will be less warm. It is inevitable to calculate each other, making each other's unity unstable.

It cannot be said that the worries of the rich are unreasonable. When there is no money, how to find money is the most important thing. Once you have money, defending your property becomes a top priority. He who has no long-term worries must have near worries.

True equality and mutual assistance can only be carried out in the same class forever. Things beyond the level are often wishful thinking, and it is difficult to have a happy ending in the end.

Rich people donate money, mostly for show. The poor help the poor, but from the heart. Because he saw his own shadow in other poor people.

The patience of the poor

Religion is based on the poor, and religion is free from suffering. The poor suffer the most, so religion always originates from the poor.

Religion used to be an opium that paralyzes people, but we really want to thank this opium. If it weren't for paralysis, we would be in big trouble.

There are always two ways to deal with suffering, one is silence and the other is eruption. The religion that encourages patience has such a broad mass base, which shows that people generally choose patience.

People don't break out easily until they can't stand it. This is not because of kindness, but because of self-protection. It is always the weak who need patience, and the outbreak of the weak is often throwing eggs at stones.

Therefore, as a poor person, we should first have the quality of patience, cynicism is useless, and we should avoid excessive behavior. You have to believe that justice will eventually overcome evil, but it is not necessarily you who will go into battle. If you dare to stand up, it means that your conscience has not been extinguished, but I will make a wreath for you in advance.

In recent years, many anti-corruption literary and artistic works have appeared. We know from the works that the downfall of a corrupt official usually requires several conditions:

First, someone should report it. This person is mostly poor, bitter and bitter, and has a sense of justice ("bitter and bitter" is sometimes used as a derogatory term, and here it is used as a compliment, which shows the living state and psychological state of this person, and also shows a logic: you can't let people suffer losses, but you can't bear grudges).

Second, people who want high-level support and are qualified to be corrupt officials are not ordinary people. They have power and influence. Strength, trend and tide have been formed. How can they be easily reversed? Most people want to dig out corrupt officials, just like a tree, and the success rate is very small. Therefore, there must be a high-level statement, and the thighs are twisted.

Third, there must be internal contradictions. People are selfish, and corrupt officials have stronger selfish desires. If the selfish desire is too strong, it will inevitably lead to uneven distribution of spoils, intensified contradictions and self-destruction. Nothing for nothing. If someone insists on putting money into your hand, it means that he wants more from you. You will be bound, or at least a grasshopper in the same boat. Anyone who dares to go astray is not a vegetarian. Once the gap is opened from the inside, it is more dangerous for one of us to bite than anyone else.

In fact, these three conditions are all natural, and if you do more injustice, you will hang yourself. menstruation will wait.

Time can solve everything. Poor people don't have to be too sad about things around them. There is always something unfair. It is important to take time to do your own thing and make your situation improve day by day.

People don't break out easily until they can't stand it. This is not because of kindness, but because of self-protection. It is always the weak who need patience, and the outbreak of the weak is often throwing eggs at stones.

Pillar of the poor

The poor have a backbone, and they often pretend to be Tao Yuanming, and they don't bend their backs for five buckets of rice, but they forget that Tao Yuanming has several acres of barren land, so he can't be said to be rich and expensive, but at least he can eat and drink, and he can leisurely pick chrysanthemums under the hedge, see Nanshan leisurely, drink a few glasses of wine and enjoy a leisurely mood. This is not a humiliation, but a fairy day.

The days of immortals can only be enjoyed by immortals, and the poor only feel bitter, so they are full of sympathy for Ling Tao. Think about it, Mr. County magistrate, how backbone it is to leave Mr. County magistrate and not do it! However, the county magistrate is equal to shit. For people like Tao Yuanming who are addicted to mountains and rivers, what backbone is needed to give up a pile of shit!

Poor people often make unrealistic analogies, looking only at the phenomenon rather than the essence. The problem of the poor is not to bend down to pick up five buckets of rice, but to bend down to pick up a bowl of rice. Without a bowl of rice, you may starve to death!

Poor spine, sometimes with the taste of suicide, people under the eaves, but do not bow, the result is not ruined? The key point is that after the demise, cars will still drive, and other mantis will scramble to climb up, for fear of not grasping the opportunity to catch up with the express train of the times-how pitiful the poor man's backbone is.

In fact, nothing is absolute How can I buy duck eggs with hoops? Look at the ancient general, who went on the rampage without blinking an eye in the rain of bullets-there was no bulletproof vest at that time, and you can't help but say that he was a real hero. Even if you are defeated for a while, you will be captured alive and taken to the lobby with your eyes wide open. How can you be afraid of words! The master in the class suddenly felt admiration, gulped down the soldier and stepped down to untie him. The hero's bones will be soft, saving time and effort, and abandoning darkness for the present light-later, he really made great contributions.

No matter how hard the bones are, they all have joints. If they have joints, they are not afraid to get through, so nothing is difficult in the world, nothing is impossible to a willing mind.

But this joint theory is not suitable for the poor. It is not that the poor bones have no joints, but that people want to fight. Playing joints is still very troublesome. You should have priorities and ways. If you're not alone, why bother him! So the hard-core spirit of the poor is the easiest to be fulfilled.

Anyone who can be taken to the lobby to meet the Lord has a minimum level, and only with backbone can he go down in history. When a person is poor, his backbone is worthless. You sound clank, others just think it's a broken jar.

People live by their faces, trees live by their skins, the rich have faces, and the poor have backbone. Many times, backbone is the spiritual pillar of the poor, and the poor are intoxicated with backbone.

Thinking about Ah Q, I'm going to behead myself, singing "Strafe will hit you with his hand" all the way, but my eyes are desperately looking for Oh Mom in the crowd. The backbone is a bit of a show, but I have to say that I have no real feelings. Q's problem is that he didn't find an organization. As a result, he was neither affirmed by the revolutionary party nor won the heart of Oh Ma, but moved himself.

Some people become heroes with backbone, and some people have nothing in their lives. Just like loyalty, some people are "loyal" and invited to worship at the ancestral temple, while others are just "stupid loyalty" and are ridiculed and sympathized-the poor are mostly the latter.

The backbone is not a simple problem. Not only need calcium supplement, but also need brain supplement.

Poor people often make unrealistic analogies, looking only at the phenomenon rather than the essence. The problem of the poor is not to bend down to pick up five buckets of rice, but to bend down to pick up a bowl of rice. Without a bowl of rice, you may starve to death!

The fantasy of the poor

The poor often hear stories of others getting rich, and they also see people around them constantly succeeding. They are inevitably tickled and want to do something big with their arms off. But when it really started, it was far from as chic as I thought. Money is like posters of beautiful women all over the street. You can see and feel it, but it's just eye-catching and swallowing.

There are indeed many opportunities to get rich, but not all opportunities can be seized. The realization of every opportunity depends on a lot of preparatory work and complicated operational procedures. The poor have no experience in this field. What he sees and hears is often a wonderful result, but the process is blurred. The so-called successful people's experience introduction, like complacency, is wonderful, but it has only aesthetic value for a sparrow like you.

Knowledge gained from other people's experience is often one-sided. In order to exaggerate their success, the rich often mislead the audience in two ways. One is to exaggerate the achievements of their struggle. For example, "Through the efforts of X years (X is less than or equal to 10), the fixed assets have reached N billion yuan (N is greater than or equal to 5)", and the eyes of the poor are almost falling out. In fact, all his N billions are bank loans. To be precise, he should be in debt by now. And as long as the audience is not from the tax bureau, the richness of its foam can refer to the A-level standard of detergent products; The second is to exaggerate the difficulty of struggle. For example, "at that time, my stall could only be placed on the street." When the city management came, I packed my bags and ran. " You are really not easy. Comparing the old with the new, it is concluded that the sky will be allocated to the people of Sri Lanka. Great men and mortals are really different.

So you also have the illusion of learning from great men, and set your goal at N billion yuan.

"I can't touch anything the monk touches." That's how Q made a mistake.

You think there are opportunities at your fingertips everywhere, and grand blueprints are easy to realize. Since there have been so many successful examples, what about princes and princes?

Unrealistic fantasy, of course, it is difficult to have a practical plan, and it is also difficult to have phased results to advance your career step by step. Without the hope of success, you will inevitably be impetuous, change your mind, wander around and accomplish nothing.

What people do needs to be qualitative. * * * The reason why the production party succeeded in revolution and finally seized power was because it established a red base area and gained a firm foothold before it was able to develop. Entrepreneurship of the poor is similar to the revolution of that year. The process is difficult and the sacrifice is huge. Without long-term revolutionary ideological preparation and a set of ideas with personal characteristics, they can't concentrate on a certain field and can't afford to turn over the big waves.

So you also have the illusion of learning from great men, and set your goal at N billion yuan. "If the monk touches it, I can't touch it." That's how Q made a mistake.

The greed of the poor

Many corrupt officials have been sentenced in recent years, but it's not over yet. In order to educate the broad masses of the people, the media dig up the ideological roots with great interest. This dig is really surprising. It turns out that corrupt officials are all bitter children with red roots. How did they grow crooked?

The poor can't help sweating.

Difficulties are like springs. You are weak, it is strong. The poor grew up under such guidance. The harsh environment doomed the poor to struggle all their lives. Those who can get ahead are also tough guys, so let spring see the color.

However, spring is not a vegetarian. Where there is oppression, there is resistance. The deeper the oppression, the stronger the resistance.

The poor really hold too much in their hearts, just like the silent spring. Once they let go, won't it explode? Jack London's novel Love Life describes a lost man struggling in the wilderness, which is really not easy. Hunger, cold, fatigue, wild animals, everything, every step forward, almost exhausted all their strength. Behind him is an old wolf as hungry as he is. He has been following him for several days, waiting for him to fall down at any time, but he finally ate the wolf. Thanks to the wolf for feeding him, he finally returned to the boat.

If the story ends here, we will always be addicted to excitement and forget that even the hero's desire is ordinary. At the end of the novel, the man returned to the boat, ate a lot and gained a lot of weight. His cabin is full of bread and has dried up.

This is human nature. A person fighting in the wilderness is often not because he doesn't want to lie down, but because he really can't. When a hungry wolf is waiting for you to fall down at any time.

People's diligence and honesty are often not conscious manifestations. The greed of the poor is like a stored seed. Once watered, it will swell until it germinates and blooms, and it is extremely vital.

Looking at the biography of Sakyamuni, I was surprised that he was actually a prince before practicing. With the wealth and color of a country, he can completely indulge in pleasure. However, he gave up and went to the wild for penance. After six years, he finally came to his senses.

Only through experience can he realize the superficiality and transience of material happiness and choose a deeper and more lasting spiritual life. Materials are the first, and materials are the foundation. If material happiness is just an unattainable way of life, it will become a basic need of people and a powerful temptation.

To transcend matter, there must be matter first. This is obviously more difficult for the poor.

People's diligence and honesty are often not conscious manifestations. The greed of the poor is like a stored seed. Once watered, it will swell until it germinates and blooms, and it is extremely vital.

The savagery of the poor

There are often some children who catch a little life to play with, tear off the dragonfly's tail and throw it into the sky to see if it can fly; Pass the straw through the grasshopper's stomach for easy carrying; Crush snails into mud with one foot, and get endless happiness in that crunchy way; Or pour gasoline on the mouse and watch it run around in the fire. ...

Children are always praised as childish by us. "Innocence" is the primitive state of human beings, and its nature has not been lost. This nature really contains too much cruelty and barbarism, and it is also confused and squeezed into praise. We can't blame the child, because the child is not educated and he is not sensible. Adults, if you don't understand, you have to bear the consequences.

Although we often hate civilization, we just don't know when we are blessed. Civilization is too important for human beings. Why do we condemn these appalling atrocities as barbaric? Just to kick him out of civilized people completely. How did civilization come from? As far as a person is concerned, it is the result of enlightenment In this sense, who is better educated, the poor or the rich? Who is closer to civilization?

The poor deserve sympathy, but poverty itself has nothing to praise. Although the poor have many advantages, they also have many disadvantages. The lack of education caused by poverty makes people poor, not only spiritually but also morally. Of course not the poor want this. Poverty, ignorance and barbarism are often mutually causal, and the poor are also victims.

But the victim is not equal to the weak, so there is no potential destructive power. The destructive power of the flower of poverty and the fruit of barbarism is often amazing. Since ancient times, there has been a saying that "the rich are heartless". The sins of the rich are indeed deep, but if we can't see the "sins of the poor" because of this, it is also one-sided. In many cases, the latter is equally shocking.

We want to help the poor, but what we need is not to turn the poor over, but to improve their grades. No one should knock anyone down and step on one foot. The poor and the rich can never have a distance, but they can have the nth close contact and have an all-round rise and prosperity.

Since ancient times, there has been a saying that "the rich are heartless". The sins of the rich are indeed deep, but if we can't see the "sins of the poor" because of this, it is also one-sided. In many cases, the latter is equally shocking.

Anxiety of the poor

In a developing country like China, it is very useful to be a rich man. A short man is a tall man, which makes him stand out from the crowd. When you need to expand your voice, you can broaden your horizons, clone a bunch of huge numbers, and let the listeners make a sound, and you don't have to worry about the tax authorities coming to you and asking you to pay for this pile of spit.

Sometimes you need to hide your power. People are afraid of famous pigs and strong pigs. It is easy for you to fall into the plain category, bargain in the food market like a poor man, and mingle with the working people.

In fact, there are no nobles in China, and no real nobles have escaped 1949. Nowadays, most people in the market are nouveau riche, and no one has more than three generations of pure blood, so the rich are still civilians at heart, and no matter how rich they are, they are no strangers to poverty.

The rich in China have great flexibility and endurance. They are an entrepreneurial generation and have a deep disdain for getting something for nothing. Generally speaking, their mentality is youthful, still on the rise, always expanding, and they don't want to keep money. Most of the rich have become rich in these twenty years, and some even have only a few years. Their life experiences are actually entrepreneurial experiences.

Therefore, the rich in China also have a fatal weakness, that is, they like to be in full swing. The so-called Shenzhen speed is a poor Baicheng who can't wait to change his face. Those who are eager to make money all day are not really rich. They have no sense of security, no enough peace of mind, enjoy life leisurely, and can't stop to think.

In a poor country, not only the poor but also the rich are anxious, and the anxiety problem is very consistent. The poor are afraid of getting poorer and poorer, and the rich who have just climbed out of the poor are even more afraid of being invited back. It is difficult for everyone to be calm.

People without permanent property have no perseverance, and people without perseverance have no credibility. When everyone has no concept of permanent property, it is inevitable that this society will generally disobey the rules.

People who make money in a hurry all day are not really rich. They have no sense of security, they don't have enough peace of mind, they enjoy life leisurely, and they can't stop to think.

The vanity of the poor

Many people who are called "ladies" are actually not ladies. The reason why men call her that is just for the sake of both sides' face.

Too much face-saving is just a sign of inferiority, and inferiority always leaves traces on the face. A person wearing a pair of socks of several hundred yuan and a pair of cloth shoes of several tens yuan outside is the style; It's a joke that a person wears shoes with hundreds of dollars, but there is a hole in his sock. Socks and shoes are broken and may be pitied; Only the socks are torn, but they may be laughed at. The vanity of the poor is the latter.

The poor always pile the most glamorous things on the surface, which makes people see things in a blur and get a glamorous impression. However, things under the epidermis are not easy to settle down well. If you don't pay attention, you will be embarrassed and make yourself look like a clown. Why is the clown's appearance so bright? It is not unreasonable.

Many male animals have exaggerated appearances, such as peacock's tail, lion's mane, deer's horn and so on. In addition to attracting the attention of the opposite sex, it is for the same-sex war. Two chimpanzees declared war for a female, but instead of fighting directly, they glared at each other and fought a decisive battle. There are not many real fights. In this contest, one side often loses and the other side wins.

Defeating the enemy without fighting is a state, and vanity is also a kind of survival wisdom. No matter how strong you are, put your posture straight first. When you meet in a narrow road, the brave win.

Poor people are the easiest to belittle each other and are not tolerant of each other. Because he always wants to overwhelm the other side, only in this way will he not be overwhelmed by the other side. Vanity and meanness are often inseparable. To belittle others is to raise yourself, raise yourself or raise yourself. The reason why we have to support ourselves is because no one will support you except ourselves, and the proletariat can only liberate itself.

Vanity is also a kind of survival wisdom, and vanity and meanness often complement each other. To belittle others is to elevate yourself, to elevate yourself or to elevate yourself. To elevate yourself is because no one will elevate you except yourself, and the proletariat can only liberate itself.