The water in the five elements is like fire, is it?

Water in the five elements can overcome fire.

The theory of five elements is the basic way for ancient people in China to know the world, which is widely used in traditional Chinese medicine, geomantic omen, numerology, physiognomy and divination. The source of the five elements is the ancient animism, totem concept and ancestor worship.

Mutual development refers to the relationship between two things with different attributes that help and promote each other; Specifically: wood fire, fire produces soil, native gold, gold produces water, aquatic wood.

Mutual restraint, on the contrary, means that the relationship between two things with different attributes of the five elements is restrained; Specifically: Mu, Tuke water, water, Huo, Jin Kemu.

The five elements refer to the five movement modes of gas.

Spring belongs to wood, which represents the movement mode of qi spreading around. In spring, flowers and trees flourish, the branches of trees spread around and nutrients are transported to the branches, so spring belongs to trees.

Summer belongs to fire, which means that qi moves upward. The characteristic of fire is upward. In summer, all kinds of plants grow upward and rapidly, so summer belongs to fire.

Long summer belongs to the soil, which is the transitional period of summer and autumn. The weather is hot and humid, and the crops are maturing, so the long summer belongs to the soil.

Autumn belongs to gold, which means that qi contracts inward. Gold is characterized by stability, harvest in autumn, people save food for winter and leaves fall, so autumn belongs to gold.

Winter belongs to water, which means that qi moves downward. Water flows downwards, and everything sleeps in winter, saving nutrients for spring, so winter belongs to water.

The ancients thought that a year can be subdivided into five seasons, corresponding to the five elements of wood, fire, earth, gold and water respectively.

The theory of five elements was originally created by the working people in ancient China, and its brilliant philosophical thoughts played an extremely important role in promoting the development of science in China. The essence of the Five Elements Theory holds that the world consists of five basic material characteristics: wood, fire, earth, gold and water. The development and changes of various things and phenomena in nature are the result of the continuous movement and interaction of these five different conditions.

People in ancient China looked up at astronomy and down at geography, far and near. According to the interaction between the sun and the moon on the earth's periodic reciprocating motion between the cold and summer in December, a set of calendar of year, year and month for the development of agricultural production in China has been developed, which has become "calendar of year, month and month for the main branch".

Wood, with the characteristics of hair growth and smoothness, belongs to the East. Fire, with the characteristics of fiery upward, belongs to the south. Soil, with the characteristics of long-term cultivation and chemical education, belongs to the central government. Gold, with the characteristics of quietness and killing, belongs to the west. Water, cold, belongs to the north.

The theory of five elements adopts the method of image comparison, which simply divides everything in the world into five categories. On the basis of the attributes of the five elements, it uses the relationship between birth and gram to explain and explain the mutual relationship and changes between things. Like yin and yang, there is a law of mutual growth and resistance between the five elements. Mutual prosperity and mutual restraint are two inseparable aspects of everything. Without mutual development, there will be no development of anything, and without mutual constraints, there will be no coordination and balance of things. Mutual development ensures the motivation and possibility of things' development, and mutual restriction ensures the control and coordination of things' development. This kind of relationship between things, which is born out of grams, is complementary and serves each other, and promotes and maintains the continuous growth, change and development of things.