How to install hexagrams in the Eight Diagrams of Zhouyi? Can you give an example, simple and easy to understand? ....

To install hexagrams is to mark the elements for occupation on the drawn hexagrams.

First of all, draw hexagrams.

Shake three copper coins in your hand, and look at the words on the back of the copper coins after pouring them out: the side without words is the back, and the side with words is the words. The side of RMB with the national emblem is the back, and the back is the word.

Draw a little on the back, for single, for Yang-

Draw two points on the back, sum, old and yin.

Draw a picture for three times, for Yang-

Three calligraphy and painting, one fork x is horizontal and the other is yin.

Both the weight (○) and the horizontal (×) are dynamic, changing dynamically, with Yang (○) changing into Yin and Yin (×) changing into Yang.

The point of drawing hexagrams is to remember one side, some words and some words. I use the traditional method: memorizing words, not memorizing words. In short, when drawing hexagrams, you can only remember one side. If you memorize the words at the same time, you can't draw hexagrams.

When drawing hexagrams, bottom-up and arranging hexagrams, top-down.

Squat pit * * * shake six times (six sticks! )

Now take shaking a six-pointed star as an example: (from bottom to top)

The sixth time has two backs, draw two points,,,

There are three backs in the fifth time. Draw a circle.

The fourth time, there are two backs. Draw two points.

The third time there are two backs, draw two points,,,

The second time there are three universes, draw a cross ×

When the back appears for the first time, draw a little,

This hexagram is "Shuileitun". According to the law that Yang (○) changes to Yin and Yin (×) changes to Yang, it is considered as "Dizelin".

Shuileitun has changed to a new place.

、、 、、

○ → 、、

、、 、、

、、 、、

× → 、、

、 、

Second, pretending to be the world.

Pretending to be the response of the world is to determine which hexagrams are the response of the world and which ones are the response. -generally regard the world as yourself or your own aspect, and regard it as something that others should do or something that is opposite to yourself.

The world and should be in the hexagrams, always separated by two places. If the world is at the beginning, it should be at four; The world is in the second year, but it should be in the fifth year; The world is in three, and it should be in six; The world is in four places and should be in one place; The world is divided into five, and it should be divided into two; The world is in six and should be in three. These two people separated by the world and the world are called "swords".

To determine the number of hexagrams in the world, I calculated it to 60 according to Jing Fang Yi Zhuan.

The arrangement of four hexagrams in different palaces;

Dry for the sky: the wind is beautiful, the Tianshan Mountains are hidden, there is no heaven and earth, the scenery is observed, the mountains are stripped, the fire is golden, and the fire is big.

Replace it with Ze: trapped, Ze, Ze Shanxian, Shui, Di, Lei, Guo, Gui Mei.

Away from the fire: the volcano brigade, the fire tripod, the fire and water are incompatible, the mountains and rivers are covered, the feng shui is not strict, Tianshui goes to court, and the sky and fire are the same.

Earthquakes are thunder: thunder gives, thunder hydrolyzes, thunder continues, the ground winds, water and wind wells, the ze wind is greater than it, and the ze thunder follows.

Xun Weifeng: small animals and family members in windy days benefit from wind and thunder, lightning is innocent, fire and thunder bite each other, and mountains and thunder are amazing.

See Weishui: Shui Ze Festival, Shuileitun, Shuihuo Jiji, Zehuo Ge, Lei Huofeng, Dihuo Ming Yi and Dishui Master.

Rooted for the mountain: the mountain is full of fire, the mountain is full of livestock, the mountain is damaged, the fire is all in sight, the weather is full of joy, and the wind is coming.

Kun is the land: the land is complex, the land is near, the land is flat, Lei Qiang is strong.

You must memorize the sixty-four hexagrams, because if you don't memorize them, you can't find the "world" or the "should".

Some people will say: tell me the easy way, I can't recite these sixty-four hexagrams.

There are many "simple" ways to pretend the reaction of the world, but in my opinion, those quick ways are not simple. I really didn't learn my stupid method at that time as follows: recite sixty-four hexagrams? .

I tell you: if you want to learn real skills, you must work hard. If you can't recite the sixty-four hexagrams, what else can you learn? You can still recite it at this age. Why can't you recite it at such a young age? You know, these sixty-four hexagrams themselves contain good and bad information, and if you recite them repeatedly, you will have the hope of understanding God.

The key point of pretending the world should be: the world is in a changing position.

Gejue

Gossip is the first of its kind. '

Next, the first round.

Ghosts gossip,

Three details of returning to soul gossip.

Eight pure hexagrams are six hexagrams. As the name implies, the world of eight pure hexagrams is among the six hexagrams, that is, on hexagrams. The first hexagram is at the beginning, the second hexagram is at the second hexagram, the third hexagram is at the third hexagram, the fourth hexagram is at the fourth hexagram, the fifth hexagram is at the fifth hexagram, the seventh hexagram is at the fourth hexagram, and the eighth hexagram is at the third hexagram.

"Eight Diagrams I and Six Periods" refers to eight pure hexagrams (Gan, Kan, Gen, Zhen, Xun, Li, Kun and Hui) in the world (six hexagrams).

"Play in the first round below", that is, play in turn from the first round to the upper row.

Take Gan divination as an example.

,, six

, →,,, V to scrap

Views of wandering soul divination VII → V and IV in Jin Dynasty.

The great return of the soul to divination-eight-→,, three noes

, →,,,, two dun

, →,,, Yi Shi

At the beginning of the dry divination, Yang turned to Yin, which became the divination of the heavenly wind (I) and the beginning of the divination world; The dry divination changed from yang to yin, and became the second divination of Tianshan Dun, and the world of Dun divination was in Er Yao. Dry divination turns from yang to yin, becoming the divination of heaven and earth (3), and the boundary of nothingness is in the third divination; The dry divination changed from yang to yin, becoming the divination of wind and land (4), and the world of divination is in the four divinations; The five hexagrams turn from yang to yin, becoming the divination of mountain stripping (5), and the world of stripping is in the five hexagrams; Six hexagrams remain the same, and then count back. The five hexagrams remain unchanged, and the four hexagrams turn from yin to yang, becoming the golden hexagrams in the fire (the seventh generation, wandering souls). The world of the golden hexagrams is under the four hexagrams (that is, the four hexagrams in the Song formula), and all the three hexagrams under the heart change from yin to yang, becoming the "big hexagrams in the fire" (eight, back

After the world is determined, it is naturally decided.

Third, install ground support.

Traditionally, it is called "Najia", which means that ten-day cadres are included in hexagrams. Because A is the first of ten stems, it is called "Najia" for short. However, in practical application, supporting the ground is more important than hanging the sky, and it is only necessary to install the ground support.

Gejue

Do it in my wife's heart and do it in the afternoon.

It's noon inside and noon outside.

In the morning, I will apply. Outside, I will spend my time.

Shocked on my wife's birthday, shocked in the afternoon.

The ugly girl is single inside, but she is not mature outside.

It's ugly to leave home, but it's never too late to leave home.

Ugly inside and ugly outside.

Kun is not old at heart, but he looks ugly.

There is no need to remember when installing the ground support. The point is to remember "collision".

Dry and shake divination: collision of meridians (in the inner divination, the outer divination begins at noon)

Kangua: Xiang Chong (Inner divination begins in Yin and outer divination begins in Shen).

Geng Xu: Chen collided with Xu (the inner divination began in Chen and the outer divination began in Xu)

Gua: Ugliness doesn't collide (ugliness lies inside, ugliness lies outside)

Deviation from divination: base and unitary collide (inner divination starts from base and outer divination starts from unitary).

Kun Gua: Ugliness and ugliness do not conflict.

Dugua: Four daughters collide with each other.

1, Yang Sihong ordinal number

The trunk branch, trunk branch, root branch and town branch belong to the fourth house of Yang, and are arranged every other one in turn.

Take Xu Gua as an example

Son,,,

Hey,

Shen, Shen and Shi

Chen,

Yin,

Son, English

First of all, it is positioned by the collision of the ground support, and there is a screwdriver inside. Every (ugly) is yin, and every (ugly) is Chen. The hurdle starts from the outer divination, and the lower position (unitary) is scorpion, and the lower position (hai) is child.

2. Yin and the reciprocal of the four houses

Xun, Li, Kun and Dui belong to the Fourth Hospital of Yin, counting backwards from one place.

Take the divination of "choosing a place to be present" as an example.

Unitary,

Female, female, female.

Ugly,

Ugly,

Mao and history

Yes,

The inner divination is dual, and it is positioned by "Hayes". This stubborn from the inside, every (Chen) as the base, every (Yin) as ugly; The external divination is Kun, and the orientation is "not ugly". Kun is ugly outside, separated by (sub) hai, separated by (sub) unitary. I am wary of this.

Fourth, pretend to be six relatives.

Six relatives are: parents, brothers,? Children and grandchildren, wives and wealth, officials and ghosts, and divination.

Why is divination a body? If this divination is empty, you need to look at the divination body.

Six parents' songs are: Give birth to my parents, give birth to my children and grandchildren, beat my officials and ghosts, beat my wife and wealth, and beat my brothers.

That is, take me as the axis. Who's "I"? It's brother.

Point: I-brother.

How to find it? First of all, let's see which palace this six hexagram belongs to. Dry and exchange palace gold, gold is a brother. Kun and gen palace belong to soil, and soil is brothers; Earthquake and Gong Xun belong to wood, wood is a brother, Kangong belongs to water, and water is a brother; Out of the palace is fire, and fire is a brother.

Take the seal of "Earth Navy" as an example?

The father is unitary, and it should be (unitary gold gives birth to sea water, and those who give birth to me are parents)

Hai Ge,,,, (The divination in "The King of Earth Hidden" belongs to Kan Gong, water is my brother, for me)

Official ugly, ugly, ugly, ugly, ugly, ugly, ugly, ugly.

Money in the afternoon, the world (water can make a fire in the afternoon, and I can make money for my wife).

Official Chen, (Chen Tuke Shui, Ke I am an official ghost)

Ziyin,, (Aquatic Yin Mu, I am a descendant)

From this divination, we can see that it belongs to Kans Palace, Kans belong to water, and water is my brother (that is, me). Then, with brother Hai Shui (I) as the axis, there is a relationship between the other branches, and this divination is casually taken. What if the brothers don't appear in the hexagrams? You'd better look for the palace and your brother as above, and keep your brother in mind. The six relatives are dressed in the same way as the above example.

Five, according to the hexagrams.

There are two kinds of hexagrams, one is called hexagrams, and the other is called moon hexagrams. The other is called the world body, and it is called "living in one place". The former divination body, some with divination and some without, is called "the body does not divine"; The latter divination is found in every kind of divination. These two methods of choosing hexagrams are related to the world in hexagrams, but they are different.

1, Anyue hangs on the gods

The main point is: look at the yin and yang of the world.

Gejue

In the dark world, from noon to the moon,

Shi Yang was born from a child.

If you want to know what you like,

From the original number to the world.

The key here is to find out what "Yin Shi" and "Shi Yang" are. Please distinguish from the position of the world. If the position of the world's hexagrams is yin, then starting from noon, counting from the beginning to the top and counting to the ground where the world lives, this ground branch is the hexagram body. If there is no local branch in divination, then there is no divination body. If the position in the world is Yang, the method is the same as above.

Take "Wei Xun Feng" as an example.

Mao and history

Si, → scratch god

No,

Simplicity and responsiveness

Sea,

Ugly,

The hexagram is the yang hexagram, so from the beginning, the hexagram is the son (the yang hexagram is also born from the child month), the second hexagram is ugly, the third hexagram is yin, the fourth hexagram is five hexagrams. Then see if there is a "four" in the hexagram. After investigation, the fifth is the company, so the fifth is the body. If there is no "division" in divination, there is no divination body. The diviner is the master of things. Without divination, there is no clue.

2. A Shen Shi.

Point: Look at the earthly branches of the world.

Gejue

Meridians dominated the world in the early days,

Ugly people live second.

Shen Yin lived in this world for three years.

You Mao owns the world and lives in four places.

Chen Xu lived in this world for five years.

Hayes owns the world and lives in six worlds.

Take Liu Yao's "line is heaven" as an example.

Father, the world

Brother Shen, → World Body

Official noon,

Father Chen Ying

Ayane,

Son,

According to the principle that "Chen Xu is the best in the world and lives in five places", the soothsayer lives in five places. I imitate this.

I think the article "the theory of divination" in the Book of Divination is very reasonable, so this method is not needed in practice.

Six, six gods

Six gods: Qinglong, Suzaku, Gouchen, Tengshe, White Tiger and Xuanwu.

Gejue

Party A and Party B each have a green dragon.

Bing Ding plays Suzaku.

Please check it on May 20 10 15,

I have been making snakes since tomorrow.

Geng Xin keeps a white tiger,

Non-decagonal basalt.

Focus: look at the day and the day.

Take every grade one and grade two as an example.

Liu Yao Xuanwu

Five white tigers

Quadruped snake

Three drugs gouchen

Two-headed rosefinch

Early Qinglong

From this divination, we can see that "A and B look up from the dragon" is the first day of divination. From the beginning of divination, the dragon looked up, the second was Suzaku, the third was Gouchen, the fourth was Tengshe, the fifth was White Tiger, and the sixth was Xuanwu. I imitate this.

Six gods can only play an auxiliary role in divination. The "Bug Melody" says: "The dragon moves to be happy, and the tiger moves to be sad. Track suzaku's movements. Fields and articles. " Below; Briefly introduce their characteristics and information images:

1, Qinglong:

The orientation is the east, and the five elements belong to wood, which is the main event of auspicious and festive, and also the main color of wine. Represents snakes, pythons, thick and straight things. In character, the Lord is honest, frank, fair and bright; If the prisoner is released, the master is opinionated and rigid. In Feng Shui, it represents rivers, water, trees and so on.

(1) The ghost of the Dragon Forest Crown represents law, police, judges, public security personnel, gods and immortals.

(2) Books, scriptures, documents, certificates, contracts, contracts, units, schools, etc. of parents in Qinglong Middle School.

(3) Brothers in Qinglongli are frank brothers and sisters, friends and partners.

(4) The wealth of Qinglong is the wealth of Fulu, the wealth of the right path, and the blessing. Married men are married wives and wives.

(5) The offspring of Qinglong are their own children, the younger generation, for debauchery, for entertainment, for enjoyment and for happiness.

2. Suzaku:

The orientation is south, the five elements belong to fire, and the main tongue is right and wrong, documents, information and communication. Represents a bird, a sparrow, something that can make a sound. Personality in full swing, warm and polite, love to talk and talk, just say funny. Zhanyang Building represents the school.

(1) Suzaku is an official ghost with a non-official tongue. Feng shui is measured, and Suzaku is regarded as a fire-shaped evil spirit, fire and the like.

(2) Suzaku is a parent, representing letters, mails, telegrams, telephone calls, complaints, confessions, speakers, etc.

(3) Suzaku has a close relationship with his brother, and there are disputes, quarrels and arguments.

(4) Suzaku is rich and actively earns money by mouth. The man is married and his wife has a glib tongue.

(5) Suzaku descendants, mainly chanting, chanting, storytelling, singing opera, fortune telling, pang objects are puppies, pigs and so on.

3. Chen tick:

Hook Chen represents the central government, and the five elements belong to the soil, and hook Chen's main land, article and deed. There are signs of imprisonment, detention and censorship in the world. Hook up with things that are slow, involved, multi-involved, outdated, old, hot and old. Rigid, inflexible and self-disciplined.

(1) hook up the official ghost, the main lawsuit, pestering. Treat business as a regular customer. Marriage, rival in love.

(2) Hooking up with Chen's parents is a drag on travelers. It explains the dystocia in labor. The application was postponed.

(3) Gou Chen brothers, major gangs, gangs. At first, it was mainly because of the financial ruin caused by friends or acquaintances.

(4) Hook up with Chen's wealth, accounting for land wealth and real estate wealth. The world is out of prison, and the Lord has suffered the woman.

(5) Gou Chenlin's children and grandchildren occupy jobs and earn money by technology and craftsmanship.

4. Teng snake:?

The orientation is the center, and the five elements belong to the soil. The strange thing about the false alarm of the Lord is also the imprisonment of the Lord, just like being tied up, surrounded, handcuffed and detained. Representative things: snakes, pythons, ghosts, immortals, monsters and oddities, representing thin and long things, such as ropes, wires and hoses. , representing the road in Feng Shui.

(1) The snake is an official ghost, which is the cause of the lawsuit. The disease is deficiency and strange disease. The owner of the house is a little strange.

(2) Teng snake parents, accounting for parents. The main reasons are strange diseases, strange things and deficiency. Invalid contract, false certificate.

(3) Hit the snake on the brother's face and do business in partnership to prevent the other party from deliberately setting a trap to harm themselves.

(4) It is the wealth obtained by clever use, means and wit to get rich.

(5) Teng snakes are close to children and grandchildren, and children and grandchildren are close to the world. The master is scheming, his words are cunning, and his exaggeration is untrue.

5. White tiger:

On behalf of the west, the five elements belong to gold, mainly responsible for disasters, disasters, injuries, prisons, bloody disasters, funerals and storms. Represents hard objects, metal objects, wild animals and murder weapons. The owner of the white tiger is calm, shrewd and good at calculation. Occupation is doctor, lawyer, butcher, etc. Measure the main body hypertrophy, body fat and bad face.

(1) The white tiger is an official ghost, a lotus flower, a prison and a disaster of death.

(2) White tigers are close to their parents, and their elders are injured. When measuring houses, the Lord has mourning clothes.

(3) The white tiger is a brother, and his peers are troubled by disease, disaster, lotus flower, struggle and struggle.

(4) The way for the white tiger to make money is that when the Lord breaks out, he will get windfall or lose money and engage in dangerous wealth.

(5) The children of the White Tiger are stubborn, the main child is sick and killed, and the main child is naughty and out of control.

6. Xuanwu:

The orientation is the north, and the five elements belong to water. The Lord loves ignorance, privacy, stealing, and so on. Xuanwu, the master of the world, is frivolous and flashy, and has no credit in doing things. Zhanyang Building represents a puddle.

(1) Xuanwu's officials are ghosts, and there are corruption and privacy problems in the main officialdom. Steal the lost property.

(2) Xuanwu's parents are stubborn and can be used by the world. The main documents are fake, and so are the documents.

(3) Xuanwu has a close relationship with his brothers, who dominate the market and dominate the market, and gambling will undoubtedly lose.

(4) Xuanwu is rich in gambling, corruption, bribery, smuggling, drug trafficking, tax evasion and other illegal wealth.

(5) Xuanwu's children and grandchildren represent pleasure, improper sexual behavior and ignorance of toilet students.

Seven, change clothes.

Modification is to modify the divination of the six relatives.

There are two points to note here:

1, install the ground branch according to the change of mind;

2. Install six parents (brothers) for me according to the attributes of this six.

Take "Gan" for example.

Dry for the sky, turn into the wind, and gradually change.

Fathers, officials and wealth

Brother Shen, father, four-grade officer

Guan Wu Hua Xiong, and Wei Fu.

Father Chen, Shen Xiong

Wealth yin ○ turn to father, father, afternoon official.

Zizi Hua Xiong, Chen Fu.

As can be seen from the above hexagrams:

65438+

2, "The Wind Gradually" is the palace, the earth, and the earth is the brother. If we pretend to be six relatives according to the soil as a brother, then the six relatives should be "brothers and sons, brothers and fathers" listed before the local branch, so it is wrong to pretend. We must pretend to be the six relatives of the divination "Wind Mountain Gradually" according to the attribute "gold" of this divination. These six relatives should be listed after the local branch: Chen's father, Wu's official, Shen's brother, his last father, his fourth official and.

In practical application, it is not necessary to be as complicated as the above, as follows.

Just show it:

Father, the world

Brother Shen,

The official noon of the fatherless

Father Chen Ying

Cai Yin Aohua luncheon officer

The son became a father.

A student wrote to ask: Even if there is one trick in Zhouyi and Prophecy, Mr. Shao Weihua takes other unmoved tricks as tricks and puts divination into the world. What do you think of this?

A: This is an invention of Mr. Shao, and this method has not been used in any ancient books. Because all magic machines are "moving", one is moving and the other is static, which means "God does not show", so I use the ancient method in practice. But we can't learn from the past, but we can still use it as a reference for various information.