Ten witches in Lingshan

In the enlightened East, there are Wu Peng, Wu Di, Wu Yang, Wu Lv, Wu Fan and Wu Xiang, all of whom hold elixirs to stay away from them. Those who burst into tears looked like snakes and were killed by Er Fu.

Guo Pu of Jin noticed the six witches and said, "They are all wonderful doctors." Shiben said:' Wu Peng is a doctor.' "Chu Ci evokes the soul" said:' The emperor told Wuyang. Mr. Yuan Ke explained by comparing the names of the "Ten Witches" quoted earlier: "Among the ten witches, there is Wu Peng, that is, this Wu Peng, and the rest, Hao Yixing thinks that it is a witch shoe (meaning of ceremony), a witch's embarrassment is a witch fan (hoping to be close to the sound of a fan), and a witch's thank you is a witch (thanks for turning into a cross talk). All ten witches are similar to these six witches. "

"Mi Yue Yi Pei": Originally a beast with a snake face, it was killed by the minister of Er Fu. Raised by ten witches with immortal medicine, he became a dragon head. Therefore, Guo Pu's Shan Hai Jing Tu Zan said: "I am not guilty, I saw Er Fu; The emperor ordered a group of witches to take medicine; Then he fell into the abyss of weakness and became a leader. "

The overseas western classics of Shan Hai Jing also recorded the "Wuxian Country":

Wuxian country is in the north of ugly women, with green snake in the right hand and red snake in the left hand. In Deng Baoshan, witches go from top to bottom.

Mr. Yuan Ke thinks: "The country of witchcraft and salt is also a country organized by a group of wizards", "Lingshan, doubt is also another name for climbing Baoshan." ① In the Ming Dynasty, Yang Shen's "Yilin Felling Mountain" Volume 4 "Wushan" was quoted from Guo Pu's "Wushan Fu", saying: "Wushan was named after the four mountains by Emperor Yao's doctor Wu Xian." There is Baoyuan Mountain in the middle and upper reaches of Wuxi today. "Ji Sheng in the Ground" records: According to legend, the white deer lured hunters here and got salt springs. "refers to the original white deer, and the mountain god was born to show people." Therefore, the Han people in Baoyuan Mountain are also called Ling Bao. "Daming-Daning Mountain Unity" says: "Baoyuan Mountain, 30 miles north of Wuxi County, formerly known as Baoshan, has meteorological Pan Wei. The mountains in Daning are unique. There are peonies, peonies and orchids on the mountain, caves halfway up the mountain, and springs like waterfalls, that is, salty springs. " Pressing the word "Bao" has a precious meaning. Use the word "Bao". The Collection of Historical Records quoted Guangxu as saying: "All the precious words in the historical records have been preserved." So Baoyuan Mountain in Wuxi used to be called Baoshan, which is Baoshan. "Treasure" refers to salt springs and cinnabar. In addition to cinnabar being regarded as an "immortal medicine" by ancestors, Baoyuan Mountain itself is among the "five famous medicinal mountains" since ancient times, such as Daguan Mountain, Wan Qingshan Mountain, Suoleshan Mountain, Lanyingzhai Mountain and Lintan Cliff Mountain, so it is reasonable for the top ten witches to "hold the immortal medicine from a distance" here. "The Left Part of the World": "My sage makes a sigh." Stone, use yarrow to predict good or bad luck. Song Lomi's Postscript III of Tao History says that Shennong made Wu Xian a master of divination and Wu Cheng a wizard presided over by Shennong. Volume 79 of "Magnolia in Peace" quoted the cloud of "Returning to Tibet": "In the past, the Yellow God and the Inflammation God fought for the wild field of Zhuolu and lost to Wu Xian, saying,' If there is any fruit, they will be blamed. "Wei Zhan's conclusion is that if there is war, there will be disaster, and Wu Xian is also a wizard of the Yellow Emperor; Yuan Ke: The Final School of Mountains and Seas, pp. 2 19 and 45 1.

Lan (volume 72 1) quoted Shiben as saying: "Wu Xian also took Hongshu as the doctor of Emperor Yao." Wu Xian is also the physician of Emperor Yao; The volume of "Magnolia" quoted a foreign map in 790, saying: "In the past, Wu Xian, the ambassador of the Great Wu of the Yin Emperor, prayed for blessings in the mountains and rivers, and Wu Xian lived here for the people of Wu Xian, as far as the South China Sea." Wu Xian was also a famous minister of Yin Zhongzong. In Qu Yuan's Lisao, there are sentences such as "My sage will descend in the evening", and Wang Yi notes: "My sage, the ancient god Wu Ye, is the world of Yin Zhongzong." Yin Zhongzong was the great Wu of Emperor Yin. Some people think that Wu Xian is still a "craftsman skilled in salt making" (! ), because salt was called "salty" in ancient times. They are all witches or doctors, but there are no specific deeds recorded.

To sum up, the Ten Witches in Lingshan include five of the six witches in Ming Kai except Wuyang. They are all wizards who can touch ghosts and gods, and many of them are imperial doctors; Among them, Wu Yuefen, Zhen Wu and Wu Xie are the ancestors of Wuzai (Wu Dan) tribe and Bazi's five surnames. Wu Luo is the distant ancestor of Luo, the leader of the "seven surnames" of Banmudun in Baxian County.

Shan Hai Jing Huang Da Nan Jing recorded the situation of Wu Zai country:

There is a country that carries the people, and the emperor shun is born without prostitution, and the land that carries the people is called the witch that carries the people. Wu Zaiyue surnamed Shibuya. Without performance, there is no service; Without crops, there would be no food. There is a black dance. Wu Luan sings and the phoenix birds dance; All kinds of beasts, all kinds of valleys converge.

Shun Di sent his son Wu Yin to govern the witch-carrying country, which marked the earliest infiltration of Central Plains culture into Hu Ba. Shiben said: "Witches were born before Lin Jun." See the front (1). A New Examination of Ba History by Lei Qixiang and Ba History by Guan.

Some people say that the annotator thinks that "witch-carrying" means "witch-carrying", but the fact that Shun Di's son came to cure witch-cutting does not mean that Bazu is a descendant of Shun. Because Emperor Shun's surname is Yao, there is Yu's family; Wu Zai's surname is Ba (b6n). Therefore, Lin Jun's ancestors came from the surname family of J || J, not from the Shunza Wuyin sent by the Central Plains to rule this nation or tribe.