I want to buy a building now, but I can't make up my mind. I calculated it with three coins, and the result is less Yin \ less Yin \ less Yin \ less Yang \ less Yin \ less Yang. Please advise.

Original Ming Yi (1): It is difficult to be virtuous.

Translation of Ming Yi's hexagrams: It is beneficial to ask difficult questions.

Note (1) Ming Yi, stubborn name. This is a different overlap (from Xia Kun). The hexagrams are Kun, and Kun is the land; The next divination is departure, and departure is the day. Go to Kunming and walk again, just like the sun is underground. The sun is gone, the world is dark and the future is uncertain. When Yu Junzi is in trouble, he should not only be upright, but also keep his money in time, so he was named Ming Yi. Hey, "Guangya. Interpretation: "Yi, destroy also." Ming Yi, this means that the sun is retreating.

The original "Xun" said: Ming enters the ground. Civilization and obedience (1), in order to receive great trouble, Wang Wen knows it like the back of his hand. "Loyalty to the monarch is difficult" (2), aboveboard. It is difficult to change a person's will (3), and Ji Zi took it as his goal (4).

The translation Haiku says: Ming Yi's Naibu is parting, and parting is a day; The external divination is Kun, Kun is the soil, and the sun is hidden in the soil. This is the divination. From the perspective of civilization, Kun is obedient, while his character is obedient outside the civilization. Zhou Wenwang has mastered the virtue of light, and the laity is obedient. He divided the world into three parts, but there was still one part. He still worked for Yin, and suffered humiliation in prison, just like the divination. "In trouble, loyalty and integrity will eventually benefit", just like the sun disappearing into the ground, it will shine, but it will eventually appear brilliantly. Ji Zi has a bright virtue in his heart. In the case of external difficulties, he can still stick to the right path until his death, just like Ming Yi's divination.

Similar.

Note (1) In the sentence of "inner civilization", the symbol in this symbol means separation, and separation means civilization; The external divination is Kun, and Kun is soft. This is not only the significance of Ming Yi's divination, but also the moral character of Zhou Wenwang. (2) Haiku interprets "profit" as good luck, "bitterness" as hardship, and "chastity" as loyalty. (3) Internal difficulty, internal, refers to the essence and internal virtue. Difficult is difficult, external environment. (4) two "take it" and "interpret the text": "take it, Zheng, Gou and Xiang are all like this."

The original "Elephant" says: Ming enters the ground, Ming Yi. A gentleman becomes smart by showing his hands to the public and using them wisely.

The translation of Xiang Ci said: In this novel, the meaning is separation, the meaning of separation is the sun, and the meaning of external meaning is Kun, and Kun means earth. The sun sinks into the ground, which is a divination symbol of Ming Yi. The gentleman views this divinatory image, governs the people and the government, and does not take harsh observation as the bright side, but keeps things close to the people.

Note (1) When the sun sets in the west, the ancients thought that it was hidden in the soil, and its light was hidden in the soil, taking the image of darkness outside and brightness inside, so it was said that "darkness is common".

original text

Day 9: "Ming Yi flies high. Gentlemen don't eat for three days. " If you have friends, the master has something to say.

"Xiang" said: a gentleman is easy to do things and doesn't eat.

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Day 9: "The pelican is flying and perching on the swamp. A gentleman leaves home and has no food for three days. " If you encounter this situation and try something, you will be condemned by your host.

"Xiang Ci" said: A gentleman should be polite and not insult his food during his journey.

To annotate ...

(1) "Ming Yi form" four sentences, is a poem. Three of them are four words, and "hanging its wings" should not be a person. There is a "left" word on the wing of China's silk book Zhouyi, which should be followed. Ming, borrow to sing. Yi, take it as a owl and sing it. The voice of the pelican is false, called the pelican. Pelican, a kind of waterfowl, is commonly known as Taohe River. (Mr. Cai Sha Shaohai said) Two words, condemning and making things difficult.

original text

62: Ming Yi left to save Mazhuang and Kyrgyzstan.

"Elephant" says: 62 is auspicious, and if you follow it, it is also 3.

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Sixty-two: Pelican, Pelican, left thigh injury, gentleman injury, horse rescue. Geely.

Xiang Ci said: The auspicious words mentioned in "62 Ci" are because "62 Ci" is below "93 Ci", just as a horse obeys its master's kindness.

To annotate ...

(1) easy to hurt. 2 use, because. Saving Ma Zhuang is like saving a horse, because it is strong and good at running. This 10-day holiday should be combined with "Ming Yi who fell to the left" to show that someone was injured and saved by a horse. (3) The principle to be followed is that according to the image and position of 62 and 93, 62 is feminine, 93 is masculine, and 62 is below 93, so it is said to be "smooth". Then, the law. The Book of Songs: "There are four things, and the leisure dimension is the rule." In other words, the law of galloping. Here when refers to the charioteer's mind. Follow the principles, especially the horse face, horse land and yin, which is exactly the image of 62 yin. Jude said that the horse was obedient and considerate, so it saved the injured owner.

original text

193: Ming Yi made his maiden voyage in the south and won the first prize. Don't get sick.

"Elephant" says: The ambition of hunting in the south is as big as 4.

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93: In the hunting area in the south, you can get some big wild animals with bows and arrows. In this case, it is not conducive to the account of the disease.

"Xiang Ci" said: Determined to hunt in the south, express its meaning.

To annotate ...

(1) In the sentence of "Ming Yi", Mr. Sha Shaohai said, "Yi is understood from the big bow (Shuo Wen). This refers to the bow. Ming Yi, that is, Ming Yi, still said that he would pull the bow to launch. South guard, south hunting area. " 2 big head, that is, big head, here refers to the big head of the beast. ③ Yes, Wen Yiduo said, "Yes, it is also beneficial." (4) It is too big, the original text is too big, and the transliteration is wrong. According to Ruan Yuan's Collation, all the ancient books were corrected.

original text

June 4th: Entering the left abdomen, Ming Yi's heart is at the door.

"Xiang" said: enter the left abdomen and get the heart.

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June 4th: Go back to your hiding place! Out of the dormitory, into the society, feel the sinister environment, the idea of retirement arises spontaneously.

Xiang Ci said: When you return to the deep place, you will satisfy the meaning of seclusion.

To annotate ...

This stubbornness is hard to understand. Li said to him, "Left abdomen, left ventricle. Abdomen, borrowed as *. Ancient semi-underground houses with compound rooms. Left ventricle. Ming Yi, take a big bow. Heart, heart-oriented, also known as Zhu or Zhe. Zhu Hezhe gently turned around. This is a good material for making a hard bow. It means that as soon as I went out, I found the heart material for making a big bow and went back to the left room to start doing it. " Gao Feng said that this sentence should be understood as follows:' If you enter the left abdomen, you will get the Ming Yi. The heart is going to court. "Ming Yi is a pheasant. Abdominal reading is night, and the point is also. As small as it is, the ancient prose is as small as it is, and the work is *, which seems to be wrong. " Saying: Ming pheasant enters the left hole, and the gentleman gets this pheasant. This is also a story of a gentleman hunting pheasants. ) A gentleman had a hard time hunting pheasants, so be careful when going out to court. According to the old note, this refers to Yin's younger brother Cabbage. When he saw Zhou Wang's cruelty and injury, he repeatedly refused to listen. Knowing that Zhou Wang's mind was made up, he left the palace and fled to the Zhou Dynasty for refuge to save the Shang and Zhou Dynasties. These three statements have their own reasons. They always emphasize that exegesis is too sloppy and not as good as the essence of Li and Gao. However, the general idea seems to have merit. The author believes that the content of this hexagram can be divided into two aspects. One is about safari, that is, the difficulty of preparing the road and the difficulty of Yan Yu's entry into the WTO mentioned in the second and third days of the ninth grade. The second is to talk about retirement, emphasizing that retirement and incorruptibility is a good way to eliminate disasters, and taking Ji Zi's behavior as evidence. One manifestation and one concealment constitute the main contradiction of this hexagram. The meanings of hexagrams and poems elaborated by Xun and Xiang highlight the significance of seclusion, that is, based on June 4th, June 5th and Shang Sixty-third. To be precise, Ming Yi in Ji Zi tells the story of Ji Zi's retreat to its eastern neighbors to seek asylum. If the "Ming Yi" solution retires here, there is no problem. "Unknown, dark six. Also along this meaning, the first step is to ascend to heaven and then enter the earth. Compare the rise and fall of the sun with the advance and retreat of the nobility. According to this statement, "winning Ming Yi's heart" on June 4th was interpreted as retirement. From "taking Ming Yi's heart" on June 4th to "Ming Yi in Ji Zi" on June 6th, and then to "going to heaven first, then going down to earth" in Shanghai, it shows that the thought came into being, put into action, and finally rose to summary, which has obvious ideological development vein and logical thinking process. The vast majority of hexagrams in the Book of Changes are characterized by the unity of content, theme and thought. Analyzing and grasping these characteristics is an important way to understand Yi. Therefore, Ming Yi should still explain the meaning of hexagrams, that is, retirement. The left abdomen, like a word, is a metaphor for a hidden place.

original text

The Sixth Five-Year Plan: Ming Yi, Ji Zi, Li Zhen.

"Elephant" said: Ji Zi's chastity, Ming Can can't stop it.

translate

After Yin's death, he fled to the neighboring countries in the east, which is a good sign.

Xiang Ci said: Ji Zi retired after his success, and his glorious image will be immortal.

To annotate ...

(1) here "Ming Yi" as explained in the previous note.

original text

Six: unknown, gloomy. First in the sky, then on the ground.

"Xiang" said: The first time I went to heaven, I took photos of the four countries. After entering the ground, the loss is also 1.

translate

Six: The sun is gone, and it's dark. When the sun rises, the image of a gentleman as an official; When the sun disappears, the gentleman retires.

"Xiang Ci" said: When the sun rises, the gentleman enters the official position and shines everywhere. The sun disappeared, the gentleman retired, and the country had no role model.

To annotate ...

(1), learning by example.

On the whole, the situation is not very good.