Detailed explanation of Ceng Shiqiang's divination in the Book of Changes.

It happened to those who lost their lives. Things meet and then gather, so they are extracted;

It means encounter

Detailed explanation of Ceng Shiqiang's divination in the Book of Changes.

It happened to those who lost their lives. Things meet and then gather, so they are extracted;

It means encounter. When everything meets, it will get together, so divination will follow.

Always unite and have a bright future.

45, extract Guaze extract

"Tooth extraction" (Xia Kun caravan)? The 45th Session

An upright man is open and poised gathered the right path, and his thoughts were faint.

Looking for teachers, friends, matches, no chance to sacrifice to the ancestral temple.

Cautiously avoid risks, occupy an important position and prevent pride;

It is difficult to be right without understanding the world, and it is ominous to lose the foundation.

Excerpt from the original text: Heng. The king has a temple. Lord Li Jian, Heng, Li Zhen. Use the beast, Ji. Every coin has its two sides.

Translation: Tongtai. The king went to the ancestral temple to hold a sacrifice. Taking this divination is conducive to meeting nobles and princes and prospering, which is a good omen for Geely. Sacrificing cattle is also auspicious, and traveling is also auspicious.

Extraction and collection. Fake, emotional, Jude said to sincerity and emotional Zukao, the gods also. Big beast, cow. In ancient times, cattle were used as the main sacrifices.

Confucius said: extraction and gathering can attract people to gather and make things belong to themselves, hence the name "extraction".

Gong Huan said: false words and false suspicions are "showing false ancestors", which is called love. Wang worships the ancestral temple. He regards the spirit of Zukao as his own spirit, so he is the best.

The inner hexagram "Kun" refers to all the people and many people, so it refers to everything. The external hexagram is "right", which means "rain and lustre" when the weather is favorable and everything gathers together, so it is called "Cui" hexagram. Zhang Shicheng is the same, Heng.

In the ninth five-year plan, it was listed as a monarch, so it was called "king"; In 2, 3 and 4, the still life occupied by "roots" is "the gate temple in lǘ Li" and the temple is; 3, 4, 5' worry' about people and' ambition' about people; "Wang has a temple" means that the title "Wang" is sincere and has something to do with the ancestral temple.

Shi Li? ? Yue: exchange is ze, water gathers; Kun is for the land, for the people, and people gather. Goods are gathered in cities, and all kinds of work can be done. People gather in the country and share the same aspirations.

In the Ninth Five-Year Plan, it was called "Yi Jian Da Ren".

Li Guangdi said: If Wang has a temple, God and man will meet; Those who benefit from meeting adults will get together from top to bottom; With big sacrifices, wide worship and fake temples, they all gather in God. There are advantages, words and deeds, see adults push, so gather in popularity.

The second year of June and the Ninth Five-Year Plan will be followed, and the time sequence of the big "Kan" and "Li" elephants is "Summer May", so it is called "Heng"; The external divination "dui" takes the time series of "autumn and August" as the autumn divination, which is called "Li"; June 3-6 is the Great' Kan' statue, and the sequence of Kan and Zhan is' Winter November', which is called' True'. So the slogan is "Heng, Li Zhen".

Liu Yuan said: intangible extraction is greater than a fake temple, and the hearts of God and man are connected; Tangible extraction is not conducive to seeing adults, and people's hearts are connected, so it is constant.

External "exchange" counts animals as "sheep"; Large "ridges" account for animals as "pigs"; For tapirs; "Kun" in animals is "cow"; They are all big animals, so they are lucky to be used in ancestral halls.

Shi Li? ? Yue: I will report this book first, which is the heart of the world; Using big animals is also a heavy sacrifice; Get the world big, not for yourself, make the world rich, don't prepare things for yourself, think of ten thousand square meters, and this king will also gather in the world.

Every coin has its two sides. Say that 62 should be in the Ninth Five-Year Plan, two in the middle, and five as the monarch and the son of heaven. If there is a response, it is in line with destiny, so it is called "Liyou".

Under divination, people get together; On the river, the water meets, so the Oracle inscriptions symbolize confluence. Wang respected his ancestors and gods with sincerity, and kept the ancestral temple for a long time because of gathering people's hearts. But also conducive to the emergence of adults at this time to gather people's hearts and make everything prosperous. But we must stick to the right path. When picking, you should sacrifice to Daniel, ancestors and gods, and safeguard people's hearts, so as to get good luck. But also conducive to making a difference at this time.

The preface to the biography of hexagrams says, "Those who extract will get together." The divination of "Cui" reveals the reasons for the "convergence" of things.

On the sixth day of the sixth lunar month, it should be 94, but there are two shades in front, and the third one is connected with 94. So, at the beginning, I had a lot of doubts about 94, and I couldn't stick to it all the time. If you can satisfy the four four, you can go without blaming. Yin and Middle Earth should be supported by the Ninth Five-Year Plan, so there is no blame. Liu San lost no place to live, although he longed to get together, he couldn't. If he is 94, he can be blameless, but after all, he is wrong, so he has few regrets; According to the three shades of 1994, it can be said that it is good luck, but it is not in place, and it depends on "good luck" to save it; Being in a high position in the Ninth Five-Year Plan can be blameless, but Yin San has been won in the Ninth Five-Year Plan and Xiu De wants to win the trust of the people; On the sixth day, Yin takes Yang, and there is no branch inside, so we can't get together, but we can know fear, so we can be without fault.

With this divination, the king can enter the ancestral temple to sacrifice; The ancestral temple is the place where ancestors' souls gather, and it is also the place where future generations' souls gather, symbolizing one heart and one mind. If you gather into the masses, you need to be governed, otherwise you will fall into chaos; Therefore, it is certainly beneficial to have great men of noble character to lead the masses, so as to prosper. However, parties should be based on pure motives, and parties with impure motives can only bring trouble and harm. Gathering energy is getting richer and richer, and when offering sacrifices to ancestors, although the big sacrifices are wasted, they will also be auspicious. The next hexagram "Kun" is a cow, symbolizing great sacrifice. Gathering makes the material rich and the people United, so that we can move forward actively and engage in great undertakings.

The hexagrams here are a bit weird, and the king is supreme. Why "pretend to have a temple" and "benefit adults"? The reason is that this is connected with Wan, and the status of Wang is not stable now, but no one is better than him, so as long as there are fake temples and adults to help, the future will be more prosperous. "Heng, Li Zhen" means that there are conditions for prosperity, and it is more beneficial to stick to the right path. What is the right way? These hexagrams are all about. "Big animals", big animals, such as cattle, sheep and pigs, are counted, while "seeking good luck with big animals" means making sacrifices with big animals, which can be auspicious.

The Book of Changes generally advocates thin sacrifices. Why is it suddenly reversed here? The reason is the same as "the king has a temple on holiday". This is to show his strength, or to suggest that he has enough strength to share with others after the sacrifice ceremony, or to invite people to buy it. The more you lack strength, the more you should show your strength, otherwise you may be attacked by others. "It's good for you to go" and it's good for you to go. There is no doubt that the position is not stable enough, but we should fight for it. The so-called sailing against the current, if you don't advance, you will retreat.

No one in the Book of Changes talks about "love between heaven and earth", but the next one does. Gaijing began when Gankun was partial to the sky, so whether Gankun was peaceful or not all divinations said "heaven and earth". Xia Jing started from Xian Heng, who preferred human nature. Therefore, Xianheng, Hengheng and Zhui all mean "the love of all things in the world". Yuxian saw the feeling of love, the permanence of love in Hengheng, and the harmony and respect in chasing after him. My eldest sister-in-law, Xun, said that "heaven and earth are righteous", which also emphasizes righteousness and affection. Dazhuang, Xun, said that "the love between heaven and earth is visible!" Big and strong, feeling is also strong.

Zheng Xuan said: Extract, gather. Kun weishun. In exchange for pleasure. The liegeman took the opportunity to serve the monarch, and Yuede came to wait for him from above. Up and down correspond, and if something happens, it is called "extraction, constancy". Even fake. There are differences between them, and the difference is wood. The wood is on the que, and the image of the palace is also. Four books are shocking, and the shock is the eldest son. There are five ridges, and the ridges are hidden. Seclusion, ghost image. The eldest son's entry into the Que Tang Sheng is also a gift to pay homage to his ancestors. So "the king has a temple." The two books are separated. From the purport, in should be five, so "beneficial to see adults". A big beast is also a cow. It is said that adults are easy to handle affairs in meetings, and they will kill cattle and form alliances. If they have an alliance, they can go, so they say "interest".

Zedi extracts different hexagrams and overlaps them (Kun goes down against the top). The top is exchange, and exchange is ze; The next divination is Kun, and Kun is the land. There is an image that a river flooded the earth and a flood crossed the river. Metaphorically speaking, political affairs are complex and dangerous. In order to alert the gentleman to shun Renxian and plan ahead, he was named Cui.

The flood of Zezhi floods the earth, and many people contend, and the crisis is bound to be everywhere. We must take precautions with Richie Jen, be gentle and pleasant, complement each other, and live and work in peace and contentment. Extraction, aggregation and unification.

Divination in Cui is a kind of divination to discuss the gathering of kings, sages and heroes in the court. This divination is about how the king should play his role in these gatherings and how to deal with some situations.

The fish swimming in the water was surprised by the net, jumped over the Longmen and became a dragon. Three feet of willows hang down money, and ten thousand peach blossoms show that you can.

The divination in Cui expounds the problem of gathering and the principle of combination, that is, the overgrown state of grass is extended to gathering. Birds of a feather flock together, birds of a feather flock together, and a flock stands for aggregation. Both nature and society exist, evolve and develop in a state of aggregation, and aggregation requires leadership. In hexagrams, four yin and two yang represent the object of aggregation, especially the ninth five-year plan, which is the core of aggregation. Yijing believes that it is not easy to combine groups, and accidents will happen if you are not careful, so we should remind everyone to be honest and prevent problems.

The original meaning of extraction is overgrown grass, which means gathering. This is a symbol of living and working in peace and contentment, so we get together. The hexagram "right" above is Ze, and the hexagram "Kun" below is Earth. Water gathers on the ground to form a lustre, moistens everything and benefits the people. Metaphor is to get together. In addition, this Ninth Five-Year Plan was resolutely suspended, and the corresponding 62, meekness and integrity, and integrity meet and complement each other; So it is named "extraction", which symbolizes the gathering of all things.

A Brief Training of Huainan Zibing: "Therefore, we should use the way of fighting, treat it with softness, meet it with strength, restrain it with weakness, force it, desire the west, and desire the east ..." Tang Duyou, the author of Tongdian Bingliu, said: "Words hit the east, but they really hit the west."

If the enemy's will is chaotic, he will not worry. Kun's next communication image is to help him get it involuntarily.

The 36-point plan of "introducing from the east to the west" takes "meeting business" as the image, which means "the enemy's ambition is chaotic", resulting in a chaotic and dangerous situation. I want to seize the chaotic situation that the enemy can't control, and use the tactics from east to west flexibly, as if to fight without attacking, which will further create the enemy's illusion and show it to attack.

Moving from east to west is a hit-and-run strategy, which creates an illusion, lures the enemy to make a wrong judgment, and then takes the opportunity to annihilate the enemy. In order to confuse the enemy's command, we must take flexible actions. We didn't intend to attack A, but pretended to attack. Originally decided to attack B, but there was no sign of an attack. It seems that you can do it but don't do it, and it seems impossible to do it, so that the enemy can't infer his intentions and be confused by the illusion and make a wrong judgment.

When people are young, their thoughts are often scattered and confused. At a certain age, Li Shangyin's "Jinse" and "A moment that should last forever, unconsciously came and went" will be issued because of reading all the vicissitudes. Feelings. )

& amp#8205;