Return to the Soul and Wandering Soul Gua

The relationship between necromancy divination and Luoshu Palace and its symbolic significance in creation.

When the fifth hexagram of a six hexagram changes, the upper and lower hexagrams become opposite hexagrams (wrong hexagrams), and their positions in the innate eight diagrams are also relative, which is the so-called wandering soul hexagrams. * * * There are eight diagrams, namely: Jin Fire, Open Fire, Yi Fire, Mid-wind, Zefeng is greater than divination, Mountain and Tianshui water need divination, and Leishan is less than divination.

The fifth change, the upper divination changed from detached divination to dry divination, which is just the opposite (wrong) to the lower divination, becoming negative divination and belonging to dry palace.

The fifth trick of the golden divination is Yin. When yin turns to yang, the upper body becomes the dry body, and the lower body becomes the Kun body, which becomes the negative body of heaven and earth. Heaven and earth are also husband and wife.

The underground fire divination changed in the fifth time, and the upper divination changed from Kun divination to Kan divination, which was just the opposite (wrong) to the lower divination, and became the water and fire divination of Jiji, belonging to Kan Palace. Ming Yi's fifth divination in the fire is Yin divination. When it becomes a yang hexagram, it becomes a hexagram, and when it is separated from the next hexagram, it is a husband and wife.

In the Okanagan Valley, the divination in the middle of the Fu Dynasty changed to the divination in the upper divination, which was just the opposite of the divination in the lower divination (wrong phase) and became the divination in the mountain, belonging to the Gengong Palace.

When Zefeng changed his mind more than five times, the upper divination changed from exchanging divination to divination, which was just the opposite (wrong) to the lower divination, and became Lei divination, belonging to the divination palace.

In the fifth change of Yi Gua, the upper hexagram changed from the root hexagram to Kun Gua, which was just the opposite of the lower hexagram (wrong phase) and became the wind hexagram, belonging to Xun Palace.

The fifth change of Tianshui's lawsuit divination, the upper divination changed from dry divination to separation from divination, which is just the opposite (wrong) of the lower divination, that is, separation from the palace.

Fifth, the hexagrams are changed from water to heaven, so the hexagrams above are changed from Kangua to Kungua, which is just the opposite (wrong) of the hexagrams below, and become the hexagrams of heaven, belonging to Gong Kun.

When Leishan changed his mind when it was less than five, the upper divination changed from shock divination to exchange divination, which was just the opposite (wrong) to the lower divination, and Chengzeshan salty divination belonged to the exchange palace.

Everything else is similar. Those who are interested in studying can search for divination on the Internet to study changes. They are all five hexagrams, because they are the changes of the five houses of Luo Shu, and they are seed hexagrams.

What do you mean, return to the soul?

It refers to the change of the fifth hexagram. The upper and lower hexagrams become the same hexagrams, and both become eight pure hexagrams, which is called the resurrection hexagrams. * * * There are eight kinds of hexagrams, namely: Heaven and Fire with Man, Fire with Big Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divine Divin For example:

Returning to the soul means returning to the source, from miscellaneous hexagrams to pure hexagrams. In scientific terms, this is a self-recovery system. Information can only be reborn if it is restored. Just like a leaf, it can repeatedly produce a second similar leaf, a branch and a second branch. However, this restoration system has information, and it collects the information of people who have returned to the palace before, so it is hereditary. This is why children must be like their parents. It is self-restoring, but it carried more than ten messages before. These dozens are ancestors. Therefore, the soul divination of Angelica meets the soul divination of wandering souls, information is exchanged, wandering souls are reborn and become children, and children carry the genetic information of their parents and even ancestors. In this way, the genetic information of animals and plants is transmitted in dozens of alternating changes and in the return of repeated tours.

The fifth change of celestial fire divination, the upper divination changed from dry divination to separation divination, which is the same as the lower divination, and the separation divination changed into fire divination, belonging to separation from the palace. The same person, the five hexagrams are yang hexagrams, and when they become yin hexagrams, they become divinatory symbols, and when they are separated from the lower hexagrams, they become eight pure hexagrams.

The divination of Judas in Huotian changed for the fifth time, and the upper divination changed from a detached divination to a dry divination, which is the same as the dry divination of the lower divination and belongs to the dry palace.

The fifth change of Lei Ze's Guimei Gua, the upper hexagram changed from the true hexagram to the opposite hexagram, which is the same as the lower hexagram, and the pair became Ze Gua, belonging to the opposite palace.

Leize changed with the fifth hexagram, and then the upper hexagram changed from an exchange hexagram. Like the lower hexagram, the hexagram became a lei hexagram and belonged to the earthquake palace.

The mountain wind divination changed in the fifth time, and the upper divination changed from the root divination to the Xun divination, which was the same as the lower divination and became the wind divination, belonging to the Xun Palace.

The fifth change is the gradual change of the wind mountain, then the upper divination becomes a divination, which is the same as the lower divination and becomes a mountain divination, belonging to Geng Xu.

The local navy divination changed in the fifth time. The upper divination changed from Kunbu to Kangua, which was the same as the lower divination, while Chengkan was a water divination, belonging to Kangong.

The fifth change of land-water contrast, the upper hexagram changed from Kangua to Kungua, which is the same as the lower hexagram. Cheng Kun is a ground divination, belonging to Gong Kun.