Relationship between Five Elements of Fire and Gold

Are the five elements of fire and five elements of gold suitable together? If I say it's inappropriate, will you break up with your girlfriend immediately?

Because Huo is not together, this is too one-sided and arbitrary.

Whether we can be together is a comprehensive factor. It seems a little inappropriate to worry about this and doubt if you don't act.

Everything depends on people.

The relationship between the five elements of gold, wood, water, fire and earth is dialectical.

The order of the five elements is: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.

The order of the five elements is: Jin Kemu, Mutuke, Tukeshui, Shuihuoke and Huojinke.

Five elements were born at the same time:

Jinshui, aquatic wood, Muhuo, Huotu, Tujin. Golden raw water: golden needle melts raw water; Aquatic wood: Water moistens logs; Wood fire: wood dry warm fire; Fire-born soil: burning wood-born soil; Natural gold: Natural mineral deposits produce gold.

Mutual meaning of five elements:

Gold begets water-because the qi of Shaoyin (golden gas) is moist and flowing, gold depends on water, and forged gold can also be turned into water, so gold begets water.

Aquatic wood-aquatic wood is because the water is warm and humid and trees grow.

Wood makes a fire-because wood is warm and fire is hidden in it, wood is drilled to make a fire, so wood makes a fire.

Fire produces soil-because it is hot, it can burn wood. When wood is burned, it becomes ash, and ash is soil, so fire produces soil. Primary gold-because gold needs to be hidden in the stone, attached to the mountain, moist and born, and the earth gathers into the mountain, the stone will be born, so there is primary gold.

Five elements of mutual resistance:

Jin Kemu, Muketu, Tuke water, water, fire, fire, gold.

The meaning of the five elements: because the nature of heaven and earth is overwhelming, water wins fire; Fine wins strength, so fire wins gold; Just wins softness, so Jin wins wood; Specializing in scattering, so wood beats soil; Reality is better than emptiness, and homeland is better than water.

Just wins softness, so Jin wins wood; Because knives can cut down trees;

Specializing in scattering, so wood beats soil; Because trees can collapse stably;

Reality is better than emptiness, and homeland is better than water; Because the dam can stop the water flow;

The public wins the minority, so water wins the fire; Because floods can put out flames;

Fine wins strength, so fire wins gold; Because fire can dissolve metal.

Gold is born in the soil, and more gold is buried in the soil; Soil depends on fire, and fire is full of soil coke; Fire depends on wood, and wood is full of fire; Wood depends on water, and water floats more than wood; Water Lai Jinsheng, Jin Hi Tea?

Gold can produce water, and water is heavy; Water can produce wood, and wood shrinks when it meets water; Wood can make a fire, and more wood burns; Fire can produce soil, and the soil is full of fire; Soil can produce gold, and gold is much weaker than soil.

Jin neng ke mu, Jian mu Jin is insufficient; Wood can break soil, and the soil is heavy and folded; Soil can replace water, and water has more soil flow; Water can overcome fire, and fire can boil water; Fire can kill gold, but more gold can put out fire.

When gold falls in case of fire, it will melt; Fire must be put out when it meets water; When the water is weak, it will clog; When the soil declines, it will sink; Weak wood breaks.

Strong gold gets water, just to defeat its front; Strong water gets wood, slowing its momentum; If a strong wood gets fire, it will vent its English; Fire gets soil, and then gathers its flame; Strong soil gets gold, stubborn.

Yin Na's five lines evolved, and with a more detailed classification, Yin Na's five lines appeared:

Wu = Jia Zi Yi Ugly Hai Jin; Bing Yin Ding Mao fire in the furnace; Chen Wu has reached Dalinmu; Gengwu weixin road side soil; Ren Shen Gui You Jianfengjin; JOE Yihai Mountain Fire; Bing Zi Ding Chou cut into the water; Wuyin has set foot in the city; Chen Xin and Bailajin; Willow in the afternoon; The soil on the house in Dinghai, Xu Bing, a friend of Shen Jia Seisensui; Wu Zi is ugly and thunderous; Gengmao pine and cypress; Chen Chen ghost silk flowing water; Wu Jia Yiwei sandstone gold; Bingshen Dingyou Mountain is on fire; /kloc-100 days in 0/898 is a flat forest; Gengzi is ugly; Golden books are golden; Chen Jia b has covered the lights; Bingwu Tianhe, Ding Wei; Wu Shen has the earth; Geng Xuxin Hairpin Gold; Ren Zigui is ugly; Jia Mao dashui; Middle earth in Dingsisha, Chen Bing; There is no fire in the sky; Gengshen Xinyi pomegranate wood; This is a piece of Wang Yang.

Yin Na = "Sixty Jia Zi Yin Na, this is sixty methods" (Wan Mingying's "Three Children's Songs"); "Narrator, Gong Shang Angle feather tone, gasification again.

Induction is also "(Xu Zi Yan).

The first year of Jiazi = The exact year of China's history at present is 84 BC1year, which is the year of Gengshen. 837 BC is the year of Jiazi. Of course, the chronology of trunks and branches began earlier and has been used in Oracle Bone Inscriptions, but there is no exact record of the beginning. The five elements, a simple and simple way for the ancients to understand the world, are highly generalized. Based on the principle of the connection between man and nature, the five elements have become the theoretical basis of various schools of Zhouyi.

Correspondence between Five Elements and Human Body

The five elements are wood, fire, earth, gold and water, which represent five attributes and are abstract concepts. Don't know anything specific. Five is a common number, five fingers, five senses, five internal organs and five tastes. . . There are many things that can be divided into five categories.

In traditional Chinese medicine, the five elements are used to describe the functions and relationships of the five internal organs (liver, heart, spleen, lung and kidney). Note that the five zang-organs here are also a functional concept (called Tibetan image), which is not limited to the specific anatomy of the five zang-organs.

Wood-growth, vitality, softness and smoothness.

Fire-warm, rising and bright

Soil-biochemistry, fertility and acceptance

Gold-clean and clear ... >>

In the five elements. Are fire and gold related or related? Fire can defeat gold in five elements, but there is still a saying in the book of life: strong gold can only be made into utensils with fire. Therefore, sometimes gold must be weighed by fire.

On the relationship between fire and wood in the five elements?

The relationship between Jin Mu and the five elements: Jin Mu, one of the five elements of fire, water and soil, Jin Wangzhe is generally resolute, and the five elements coexist: fire, gold, Jin Kemu, strong gold, fire can make weapons strong, wood can get gold, wood can become a beam, and gold and soil change. Soil and Lai Jinsheng can say so much.

The five elements belong to fire, which is related to the pursuit of money, but it does not mean that it is related to the pursuit of money. This is a misunderstanding. Fire can restrain gold, represent all kinds of people and things belonging to the five elements of fire, and grasp all kinds of people and things belonging to the five elements of gold.

Jin Mu's relationship between fire, water, soil and five elements is China's ancient material view. Mostly used in philosophy, Chinese medicine and divination.

Five elements refer to: gold; Wood; Water; Fire; Earth. It is believed that nature is composed of five elements, and with the rise and fall of these five elements, nature changes, which not only affects people's fate, but also makes everything in the universe circulate endlessly.

According to the theory of five elements, everything in the universe is composed of the movement and change of five basic substances: wood, fire, earth, gold and water. It emphasizes the whole concept and describes the structural relationship and movement form of things. If Yin and Yang are an ancient theory of unity of opposites, the five elements can be said to be a primitive general system theory.

At the end of the Western Zhou Dynasty in China, there was a simple materialistic "Five Things Theory". From Mandarin? Zheng Yu's "Everything is made by mixing earth with gold, wood, water and fire" and Zuo Zhuan's "Five materials are born, and the people can use them but waste them" to Shangshu? Hong Fan's Five Elements: Water, Fire, Wood, Gold and Earth. ".Moist, inflamed, straight wood, golden leather, soil and fertilizer. Moistening is salty, inflammation is bitter, straightness is sour, leather is spicy, and farming is sweet. "Record, began to abstract the attributes of the five elements, deduction to other things, constitute a fixed combination form. In the late Warring States period, the idea that the five elements win each other (grams) was put forward, which fixed the order of victory (grams) and fate, formed a model of the interconnection between things, and spontaneously reflected the internal structural relationship of things and their overall grasp. During this period, Neijing applied the theory of five elements to medicine, which played an important role in studying and sorting out a large number of clinical experiences accumulated by the ancients and forming a unique theoretical system of traditional Chinese medicine.

The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.

The five elements are born together: gold begets water, aquatic wood, wood makes fire, fire begets soil, and soil begets gold.

Through long-term contact and observation, the ancient working people realized that the five elements had different performances. "Straight wood is straight" means that wood has the characteristics of growth and rising; "Fire is said to get angry", which means that fire has the characteristics of heating up; "Soil-made crop wall" means that the soil has the characteristics of planting crops and biochemical substances; "Gold says that it changes with leather" is that gold has the characteristic of killing change; "Moisturizing" means moistening downward. Based on this understanding, the ancients classified all kinds of things in the universe into five elements, so conceptually, they are not wood, fire, earth, gold and water, but a large class of abstract attributes that can be compared with various things and phenomena in characteristics.

China's philosophy history thought category of five elements: "Up to now, we have basically analyzed the various meanings of the five elements. For the sake of clarity, we comprehensively list these meanings as follows:

It refers to the five principles of behavior, and doubt is held by Xunzi.

It refers to five physical attributes, such as those in Shang Shu Hong Fan and Zhou Zi Taiji Map.

It refers to the five essential material conditions of life, such as those held by Cai Mo in Zuo Zhuan.

It is the five principles of taxonomy, such as those held by Lu Chunqiu.

It refers to five "forms of existence" that exist through the flow of yin and yang, such as Baihutong and Huangdi Neijing Suwen.

Refers to wood (plants), fire, earth, gold and running water. Their symbolic meanings are vitality, activity or change, gestation or cultivation, prohibition and concealment. Xiao Ji took this.

The five elements and six meanings mentioned above, except (1) and (3), are the complete meanings of the five elements in the thought of Yin-Yang and Five Elements if the other four elements (2), (4), (5) and (6) are combined.

▲-Five elements.

* Five elements: golden water, wood, fire and earth.

* bearing: east, west, north, south and middle.

* Five elements: Jinshui, aquatic wood, Muhuo, Huotu and Primary Gold.

* Five elements: Jin Kemu, wood, earth, water, water and fire.

Five elements of theft: gold steals soil, soil steals fire, fire steals wood, wood steals water, and water steals gold.

* The five elements belong to drowning: gold steaming water, water drowning wood, wood drowning fire, fire drying soil, and soil covering gold.

* the relationship between heavenly dryness, five elements and orientation;

A is a wooden pillar, east. B is the tree of flowers and fruits, the East.

C is the fire of the sun, south. Ding is the fire of lamps and candles, Nan.

E is the soil of the city wall, China. I am an idyllic land, China.

Gengzi is axe gold, western. Xin is the gold in western jewelry.

Ren is the water of the northern rivers ... >>

Five elements, gold and fire, okay? My boyfriend is Kim, and I am fire. The relationship between the five elements is "wood fires, fire produces soil, soil produces gold, gold produces water, and aquatic wood".

The relationship between the five elements is "Mutuke, Tukeshui, Shuihuoke, Huojinke and Jin Kemu".

What does wood have to do with fire? What is "five elements interacting with each other"?

"Life" means mutual development, mutual education, mutual promotion and mutual encouragement. "gram" means to contain, restrict and restrain each other. The birth of the five elements shows that the movement and change of things are not isolated and separated, but a connected and related whole. In human body, it is mainly used to reflect the relationship between viscera in normal physiological process.

The coexistence of five elements means that wood, fire, earth, gold and water develop, encourage, stimulate and promote each other, such as wood fire, fire earth, native gold, golden water and aquatic wood. In this relationship, any line has its own two aspects: giving birth to me and giving birth to me. People compare this relationship to mother-child relationship, that is, mother gives birth to me and son gives birth to me.

Take Jin Xing as an example, because Jin was born in his native land, and his native land is the "mother" of gold; But gold begets water, so gold is the "mother" of water, that is to say, water is the "son" of gold. This is the mother-child relationship in the five elements.

Speaking of the human body, Chinese medicine has long compared the five zang-organs to the five elements, so wood, fire, earth, gold and water represent the liver, heart, spleen, lung and kidney of the five zang-organs respectively. If we change the relationship between the five elements mentioned above into the relationship between the five zang-organs, that is, the liver gives birth to the heart, the heart gives birth to the spleen, the spleen gives birth to the lung, the lung gives birth to the kidney and the kidney gives birth to the liver. If they are connected into a "line of mutual development", the five internal organs (five elements) will connect the human body into a whole through "mutual development", so that all internal organs have related endowment, encouragement, promotion or excitement. Of course, this does not mean that "the liver gives birth to the heart" means that the liver can "really" give birth to the heart.

From the perspective of modern medicine, people are indeed a whole, and the material basis and functional activities of each organ depend on the endowment and promotion of other organs. If an organ is sick, the related organs will be affected and damaged. Judging from the relationship between the two, if the spleen (soil) is sick, the endowment of the lung (gold) will be weakened, so some patients with dyspepsia are often prone to lung disease or other respiratory diseases. Similar to these phenomena, traditional Chinese medicine is mostly explained by the theory of five elements generating grams.

Some people may ask, wood can make a fire, but can wood produce soil, gold or even water? According to the theory of five elements in traditional Chinese medicine, we can see that wood fire is a direct maternal relationship, while its hunger belongs to an indirect role. As for whether it can actually "coexist", we have to refer to the influence of other conditions (such as mutual constraints) to reflect it.

Named, the five elements belong to fire gold, crane pavilion (crane: floating clouds and wild crane pavilion: extraordinary)

Naming should first meet the requirements of complementary sound, meaning, form and five elements, rich cultural connotation and relative uniqueness; . In short, what suits the baby is the best.