There are several kinds of amulets. What amulets do people who say monkeys wear?

According to documents, amulets have many uses, mainly including the following: life-saving, body-protecting, strength-enhancing, luck-enhancing, soul-enhancing, longevity-prolonging, four taboos for eliminating disasters (the fourth one before and after each of the twelve branches is "four taboos"), eliminating annual disasters, eliminating magic disasters, eliminating disasters, eliminating evil spirits, and protecting children. Eliminate the disasters suffered by livestock for future generations, the disasters caused by the stars, the harm caused by the disharmony between men and women being photographed by women, and the evil forces that destroy people. Eliminate the harm caused by female ghosts, "Jiabo" ghosts, "Gangbo" ghosts, leprosy, the land god, the disaster of continuous death, and the disaster when the land god is emphasized. Eliminate infectious diseases, prevent fires, eliminate all unlucky things and so on. So nothing happened. On the contrary, it will be good. Note: According to the Tibetan document Manjusri Bodhisattva can get rid of all stolen treasures (title translation), the specific drawing method is as follows: first, draw the center and seven circles on clean cloth or white paper, in which the center pattern is drawn as nine squares, and write "#" on the square in the middle of the nine squares, and the squares below and around the words are the number of nine palaces. Then fill in the spell "#" in the first circle outside and the wearer's wish (that is, the main purpose of wearing this amulet). The second circle draws eight petals of lotus, in which the eight diagrams are drawn from the south. If you are not familiar with gossip, please fill in the name of gossip. Draw the zodiac in the third circle, that is, horse snake in the south, sheep in the southwest, monkey chicken in the west, dog in the northwest, pig and mouse in the north, cow in the northeast, tiger and rabbit in the east and dragon in the southeast, or write the names of the zodiac. On the eight-petal lotus in the fourth circle, it says # in the east, # in the south, # in the west and # in the north. In the fifth circle, write stars, obsidians, land gods and other spells. The sixth lap is also full of spells. Write a prayer with the same spell in the seventh circle and the first circle. Draw a turtle lying on its back on the outside of the seventh circle, with its head facing south, a volcano on its head, trees on its east, a world or sickle shape on its west, a waterline on its tail, a pattern on its limbs and a "#" in it. The arrangement of gossip is different from that of innate gossip (Fuxi gossip) and acquired gossip (Wang Wen gossip), which can be compared as follows: * If the gossip in the amulet is seen from the outside to the inside, it is the same if it is lost in the west, changed in the east, the northeast earthquake, the southwest root and the other four elephants are seen from the inside. Therefore, the order of the eight diagrams in the amulet is different from the famous order of heaven and earth, and relatively speaking, it is slightly close to the so-called eight diagrams of King Wen. The main difference from Wang Wen's positioning of eight diagrams lies in Kun Gua, Kun Gua and Zhen Gua. In the amulet, Kun hexagrams are placed in the east, which seems to be related to the collocation of the five elements in the picture, because hexagrams symbolize wind and wood, while trees are painted in the east in the amulet. In addition, the arrangement of the eight diagrams in the amulet is characterized by two corresponding images, namely, separation and column, training and right, shock and root, and dry and Kun. From this point of view, the arrangement order of gossip in amulets has its own meaning, not random arrangement. The amulet is painted with volcanoes, trees, knives and waterlines in four directions, symbolizing fire, wood, gold and water respectively, with earth in the middle. The orientation of the five elements is consistent with the traditional orientation of the five elements in China. The theory of five elements first appeared in Shang Shu Hong Fan (there are different opinions about the author and the time of its completion), and it is considered as one of the cores of China traditional culture. The five elements theory also has a great influence on Tibetan culture, especially in traditional Tibetan calendar, medicine, divination and so on. In the printed amulet, Nine palace map has no figures, and these figures will be filled in during further production. Generally, the numbers in Tibetan Nine palace map are exactly the same as those in mainland Nine palace map, that is, 4923578 16 Jiugong's origin is quite complicated, and it is often associated with the so-called Hutuluo Book, that is, the origin of Jiugong and Hutuluo Book. Yi Zhuan says, "Rivers paint, Luo writes, and sages write." However, the specific content of the Book of Hutuluo has been inconclusive and controversial. The Song Dynasty was divided into two schools, namely, Cai's "Hutuluo" and "Hutuluo". Contrary to Cai, Cai's river map is Luo Shu, and Cai's Luo Shu is a river map. Nine palace map in Tibetan areas, like Cai's Luo Shu and his river map, is numbered "Dai Yi, left three right seven, two four shoulders, six eight feet, five hearts, and fifteen books." According to ancient legends, in Fuxi era, a magical dragon horse came from the Yellow River with a' river map', and a turtle came from Luoshui with a letter on its back. Fuxi draws eight diagrams according to the Yin and Yang points on the river map and Luo Shu. The Tibetan amulet painted on the turtle's back must be based on the theory of "letters on the turtle's back". There is a saying in Tibetan works in the Han Dynasty that everything in the world is formed by a turtle. Fuxi's theory of creating gossip based on Hutuluo calligraphy is mostly abandoned by contemporary scholars, but Tibetan tradition still pursues this theory. Therefore, the eight diagrams and nine palaces in Tibetan culture are inseparable, and often appear as a whole in calendars, divination, sacrifices and other documents. In the Mirror History of Religious Schools in Tuguan Lausanne, there are descriptions about the legend of the river map and Luo Shu, but the story of Luo Shu is different from the story we said above, which was told by Yu Xia. Of course, this is not the author's own creation, but someone told him when he was in the Central Plains. Therefore, in the Qing Dynasty, Tibetan scholars also had arguments about the Eight Diagrams of the Book of Changes in the Central Plains.