Application of Liumang Palace in Liu Yi.

According to the Book of Changes, there are six hexagrams and plum blossoms. These two traditional methods in the Book of Changes are basically single-line in the composition and interpretation of hexagrams. The six-hexagram course was founded and matured in the period when there was no six-hexagram, and it lacked the foundation and conditions of the six-hexagram palace at the beginning of its establishment. I think, if the sages who founded the six-hexagram curriculum method were familiar with the six-hexagram palace, the six-hexagram curriculum might have been another form from the beginning. Liu Yi's predecessor is yarrow deduction in Yi Zhuan. It can also be seen from the deduction of yarrow that it only has time factors, but lacks orientation and space factors, and lacks the organic combination of time and space. As for the interpretation of the first and second hexagrams as the earth, the third and fourth hexagrams as the human beings, and the fifth and upper hexagrams as the sky, or the first hexagrams as the earth, the middle hexagrams as the human beings and the upper hexagrams as the sky, they are only theoretical circles, which have basically no operational value and application value in forecasting practice.

The Book of Changes of Plum Blossoms originated in Shao Yong, which is a predictive game, or a predictive thinking training, and a divination training based on the theory of internal and external adaptation in the Book of Changes. It seems that the application of time, space and orientation is actually just a random embodiment of random divination. Shao Yong handed down the sixty-four hexagrams in the Book of Changes. The divination method is basically a simple divination method, which uses numbers and everything (including names). In the practice of divination, there is no divination method, which uses pictures and palaces. Shao Yong's series of carelessness and imperfection greatly reduced the research results of Shao Yong's "A Map of Fiona Fang with 64 Congenital Guas". It's very important, very important. The application of hexagrams is the best way to combine the sixty-four hexagrams in Yijing with Qimen, Wei Zi, Hetu and Luoshu. If hexagrams can't enter the palace, they can't enter the river map, they can't enter the Luoshu, and they lack the opportunity to combine with other prediction methods such as Qimen and Wei Zi. Therefore, it can even be said that any forecasting method that lacks the application of divination palace should also belong to immature and imperfect forecasting methods and forecasting systems. At the same time, entering the palace with hexagrams may become an opportunity for us to make a breakthrough in the study of the Book of Changes. Gua Palace differs from other palaces in attributes, and the positions of inner palace and outer palace are also different. Based on this, you can divide two hexagrams in a hexagram into more details, and you can also use it to distinguish the abstract analysis of distance, people, things and numbers. But when it comes to its application, you will find it difficult to grasp, which is not surprising. Variability exists between law and impossibility. What I want to tell you here is another function of the melon palace, which is also of great practical significance, because it is easier to grasp and understand, that is, it plays an increasing and decreasing role in the palace. In a sense, the function of hexagrams is similar to that of Yin Na's main branch.

Such as Gan Gong's first hexagram "For the Heaven". The five elements of the palace belong to gold, and now there are two fathers and one brother who meet the attributes of this palace. Now we know that the melon palace itself has five elements, so it can be said that both inside and outside the melon palace are gold. Therefore, on this basis, both father and son should vent their anger and let all talents be criticized, so that the son can have a little initiative. It is even more obvious when changing hexagrams, such as "Mountain Thunder", which is the hexagram of Xun Palace, but the inner hexagram of this hexagram is an earthquake and the outer hexagram is a root. These are two hexagrams that have nothing to do with Xun, and the five elements have their own functions. So in this kind of divination, the Yin Mu brothers with inner divination are undoubtedly more powerful, while the soil in China is a little fidgety-after all, the foundation is a little cut off. (Here, we only talk about the profit and loss effects of the five elements of the Divination Palace on hexagrams, not to mention the internal and external relations such as the ups and downs and combinations of hexagrams). Undoubtedly, the five-element attribute of hexagrams has played an increasing and decreasing role in the rise and fall of the five elements under its jurisdiction, and it is a brief hidden image expression in the rise and fall. By the same token, the conditions of the outer divination are much better than those of the inner divination. The functions of the same five elements in different hexagrams are sometimes so different. What's the use of knowing this? We can break it. If, first of all, we use "doing is heaven" to break it, it will be a great blow here. Brother is really trying to be brave, so this is probably doomed to be hard to find. What do you mean by working? It is itself damaged, reduced, blocked, and not much, and accused (if you want to be detailed here, you must know the ups and downs of hexagrams in different seasons, which is also the primary condition for how to distinguish the ups and downs of hexagrams. For example, Kun Gua is executed in the shade, so the natural influence on her is not great.