What is Zhuge Liang's military book for Jiang Wei?

The twenty-four articles of The Art of War left by Zhuge Liang to Jiang Wei should be sold again now/also on the Internet: The twenty-four articles of Sun Tzu's Art of War were written by Zhu Gekongming, a famous politician and strategist who created one-third of the world during the Three Kingdoms period. Originally, they were twenty-four, but now they have lost eight tasks, seven precepts, six fears and five fears.

The Third Audiovisual Award and Punishment Tenth General Court

Ran Ran, the fourth laugh, the 11th General Court, the pursuit of evil.

The twelfth general hospital investigates doubts, controls chaos and knows human nature

Fatwa, the sixth to govern the people, and the thirteenth general of the ordinary court.

The seventh measure is to cut down the articles of the 14th General Park.

The eighth thought on the disadvantages of the 15th General Court

Running the army, ninth, sixteenth.

Brief introduction of the author

Zhuge Liang (18 1-234) was born in Langxie Yang Du (now Yinan, Shandong). My parents died young, and I went to Jingzhou with my uncle to escape the war in the late Eastern Han Dynasty. After his uncle died, he lived in seclusion for ten years in Longzhong, Nanyang (now the west of Xiangfan, Hubei), making friends with scholars and observing the general trend of the world. Later, Liu Bei visited the thatched cottage and asked him to come out to help. He proposed to Liu Bei the strategy of uniting Wu against Cao Cao, taking advantage of Jing, and taking three points in the world. On the eve of Battle of Red Cliffs, he went to Jiangdong to make contact with Sun Wu and formed an alliance against Cao Cao, which made Cao Cao retreat. He also helped Liu Bei manage Jingzhou, occupy Yizhou and establish the Shu-Han regime. After Liu Bei failed to surrender Wu, he entrusted his children and the great cause of reviving the Han Dynasty to him in Baidicheng before he died. From then on, Zhuge Liang shouldered the burden of Shu, reconciled with Sun Wu again and put down the rebellion in the south. He made many northern expeditions to Cao Wei, working hard and complaining hard, so that he broke down from overwork and died in Wuzhangyuan, the front line of the northern expedition, in 234 AD. He was an outstanding politician, thinker and strategist in the Three Kingdoms period. Sima Yi of Cao Wei, after fighting with him many times, also praised him as a "genius in the world".

Audio-visual third

Audio-visual politics refers to seeing and listening to the voices. Small in shape but invisible, thin in voice but inaudible. Therefore, Mingjun listens to the small and listens to the big, both inside and outside, and is as good as the outside. Therefore, the way to govern the country is to listen to and adopt the people's words and seek for them, and then take them as the eyes and the people's voices as the auxiliary ears. Therefore, as the saying goes, "saints are impermanent and take the people as their heart." Eyes for the heart, mouth for the heart, ears for the heart to listen, as the peace of mind. Therefore, if you have a heart, if the country has a monarch, everything is clear inside and outside. Seeing the shape of the sun and the moon is not clear enough, and smelling the thunder is not enough, so the old gentleman regards seeing more as wisdom and listening more as God. My husband doesn't listen to five tones, so there is no other palace merchant, and the five colors are gone, so there is no other Huang Xuan. People in Ming Taizu often stay up late, do business during the day and do private affairs at night. Or you can't smell it when you are angry, or you can't believe it when you are loyal. If you don't smell resentment, you can't apply. Those who don't accept good, can't trust loyal, and can tolerate evil. So the book says, "Heaven takes the people as its own, and Heaven listens to its own words." . "This is also called.

Yanna No.4

The policy of receiving words is called remonstrance, so it is also remonstrance with the public. Therefore, the monarch has a remonstrator and the father has a remonstrator. When he is unjust, he will be punished, and he will make it beautiful and save his evil. Evil is not right, beauty is irreversible; If you obey evil and oppose beauty, your country will be in danger. If your wife refuses to give advice, loyal ministers will not dare to take part in it, while evil ministers will only go their own way, which is also harmful to your country. Therefore, there is a state-owned road, and it is dangerous to talk about it; If the country has no way, it is very dangerous to talk about the day, and there is nothing to say in the world. Therefore, Confucius was not ashamed to ask questions, and Duke Zhou was not ashamed to ask questions, so it became a masterpiece and was considered sacred by later generations. Therefore, the next place in the house leaks rain, stopping at the top, and the next place is not suitable for living.

Fifth, doubt

Investigating the transfer of government is to examine the color of Zhu Xi, not the voice of court businessmen. So red and purple are messy, obscene and suspicious. Chaos comes from afar, and doubt comes from confusion. Things are different, the color is the same. White stone is like jade, a fool treasures it, a fish is like a pearl, and a fool takes it; A fox is like a dog, a fool keeps it; A dead fruit is like a melon, but a fool is real. Therefore, Zhao Gao refers to a deer as a horse, and the king of Qin does not doubt it; Fan Li praised Yue's beauty, but the prince of Wu was not puzzled. There is no certainty in planning doubt, and it is doubtful that things have not succeeded. Therefore, a saint can't have a clear meaning, but should trust her husband's divination and take advantage of his good or bad luck. The book says: "If three people take it, they must follow the words of two people." And those who have great doubts, "go to Shu Ren". Therefore, Confucius, the rule of a wise monarch, does not suffer from people's stupidity, but suffers from people's stupidity. Do not suffer from the outside without knowing the inside, and do not suffer from the inside without knowing the outside; Do not suffer from ignorance, but do not know; I don't know how expensive it is to be widowed, and I don't know how cheap it is to be widowed. Therefore, a scholar dies as a confidant, a woman dies as a lover, a horse dies as a strategist, and God dies as a wise man. The old man decided to execute the sentence in prison and endured unknown pain. Or being blamed for innocence, or being forgiven for guilt, or the strong being excluded, or the weak being violated, or honest and frank being abolished, or unyielding, or his faith being doubted, or his loyalty being killed, all these have led to rebellion of heaven, disasters and changes in disasters. But Mingjun ruled the prison case and asked him how he felt. If he doesn't hide, don't waste or harm, watch his exchanges, watch his advance and retreat, listen to his voice, look at him deeply, be afraid of losing his voice, come late for illness, or even care, this resentment can't last. Looking up at the thief, I saw that he didn't dare to return, breathing but listening, thinking about his stomach, making a slip of the tongue, coming late and leaving soon, and didn't dare to take care of him. The sinner had to avoid himself. Confucius said, "Look at what it is, look at what it is, and look at its safety. What a pity! How lonely people are! 」

Treat people sixth.

The way of governing people is called the way of weathering, so Chen shows it. Therefore, as the saying goes, "The Tao is benevolent, the people will do it, showing likes and dislikes, and the people know it is forbidden." The sun and the moon are bright, the public looks up and everything goes well. The king of Yao and Shun, the king of Jie and the king of Zhou came from afar, and Zhu Xia's betrayal and not moving the people of heaven were also caused by metaphysics. Therefore, treat people like seedlings, first get rid of their filth. The prosperity of the old country is cut in the country, and the decline of the country is cut in the mountains. The rule of a wise monarch is to know that the people suffer from soap clothing and is a minister of a small country. Therefore, soap clothes are omnipotent and can eat for the people, but people are hungry and chaotic. Only to persuade farmers, there is no time to seize, only thin and rich, endless human wealth. So, is it inappropriate to enrich the country and strengthen the people? People who have a husband and a family do not suffer from poverty or worry. Therefore, Tang Yu's administration is beneficial to the people's association, making use of the right time, distributing the right place, and preparing for the next year is unfavorable. If there is surplus grain in autumn, it will make money, and the world will not take the road and leave the people. Therefore, in the world of five tyrants, there are more than enough people. Therefore, today's princes are interested in profit and enriching the people. Disasters occur together, and the strong and the weak invade each other. There are few people who work hard, and there are many authors in the end. The people are like floating clouds, and their hands and feet are uneasy. As the saying goes: "goods are not expensive, but it is difficult to make people not thieves;" Cheap and useless things make people panic. "Do your job, is a wise politician. When the ancients lived in Qi Jinggong, the sick people lived in luxury and their manners were not satisfactory. Zhou, Qin Zhiyi, to the quality of the text, but also to persuade the people. My husband is a useless tool, collecting useless goods, such as jade with gold and silver walls, jade with pearls and jewels, and exotic treasures, which are produced from far away and are not used by Shu Ren. Brilliant weaving group, silk hub in the front, black and yellow clothes and silk, this is not for Shu Ren. Carve and carve, the ci-poetry is skillful and difficult to achieve, which hinders farming and is not decorated by Shu Ren. Heavy door painting beast, Xiao Qiang several mowing, indiscriminate burial tomb, exhausted wealth aristocrats, this is not Shu Ren's residence. As the saying goes, "The best people in Shu Ren are hardworking and cautious, so as to raise their parents. "Make it rich, use it politely, not extravagant in good years, not frugal in bad years, and always save it for future storage. Isn't this way of governing people suitable for the four seasons?

The seventh trick

The policy of taking measures is to take measures directly to waste. The husband's rule of the country is better than the rule of the body, the way of governing the country, the way of governing the country, the way of cultivating talents, the way of cultivating the spirit to survive, and the way of cultivating talents to be harmonious. Therefore, the state-owned auxiliary is like a house with columns. The column should not be thin and the auxiliary should not be weak. Column rules are harmful and weak in assistance. Therefore, the way to govern the country, take straight measures and abolish them, and its country will be safe. The husband's pillar is dominated by straight wood, and the straight man is sacred, supplemented by straight wood in the deep forest, and the wise man is the public. Therefore, when choosing an old man, you must ask for a secluded place, or have a treasure and a country, and your husband is in the same position; Or have a high talent, but I didn't see it; Or there is loyalty and filial piety, and the village does not lift it; Or live in seclusion with ambition and do righteousness to become a way; Or loyal to the monarch, the Ming party is jealous. Yi people, Tang Zhaoxin and Cai Ji all have their own people, so they are safe. Therefore, the old gentleman rewarded merit, set up a position of scholar, refused to open officials, opened four doors to promote governance, and Xuandi hired seclusion to make the world return to the heart, and the unkind stayed away. If a husband does not use it, he will not lift it. If he is poor, he will go down, if he is rich, he will be ambitious, if he is loyal, he will go straight and far. Meng Xuan is not good. How can you be virtuous? If the country is in danger and the people are restless, it is wrong to lose a virtuous person. A husband loses his virtue without danger, gains his virtue without worry, and has no virtue. The people who choose officials are chaotic, and those who choose officials are governed by hiring talents and seeking scholars. They are still married, have no daughters of their own, and are rich. Therefore, women are attracted by money to achieve chastity, scholars are attracted by metaphysics to achieve fame, and their country is peaceful by hiring scholars with courtesy.

Test the eighth

To test politics is to eliminate evil and preserve good. Knowing God, knowing good and evil, all over the world, I dare not leave a small country's minister, use the virtuous, retreat from greed and cowardice, be wise from top to bottom, reach national management, and gather all the virtuous, so I advised the good to be evil and took the blame. Therefore, we should understand people's sufferings by studying arrogant politics. There are five pains. Or some small officials, because of public interests and private interests, use their powers as traitors, hold positions with their left hands, treat diseases with their right hands, invade officials at home and collect people from abroad, which is also a painful experience; Or there have been heavy penalties, irregular laws and regulations, and innocent people have been blamed, resulting in death, or there have been felony leniency, helping the strong and restraining the weak, and hell to pay is also miserable; Or there are evil officials, people who sue, break their words, hide their feelings, and rob refugees, which is not often abolished, which is also bitter; Or there are a group of officers who are easy to keep and kill. They are also closely related to Zuo Wei's political and private affairs. They are hated by others. They are forced to do whatever they want. They are biased and do not accept the legal system. What's more, they forcibly collect money, take advantage of classes, send the old to welcome the new, make a fortune, cheat fake reserves and become nouveau riche. Or some county officials admire their work, and when they reward and punish, they make more decisions on matters that benefit the people and the cost of buying and selling, and specialize in prices. It is also bitter for the people to lose their jobs. These five things are the five evils of human beings. If there is such a thing, we must lose it. If there is no such thing, we must move. Therefore, the book says, "After three years of performance appraisal, you are quiet and bright. 」

Ninth in running the army

Governing the army means governing the border, teaching chaos, taking power as the government, and punishing violent rebellion, so we must protect national security. Therefore, where there is literature, there must be weapons. Therefore, if there is blood in it, there must be soldiers. If you are happy, it is a play. Angry words will hurt each other. Nobody died. Therefore, the weapons of the military reform are set up to help you defend yourself. In the old country, the army was the auxiliary, the monarch took the minister as the protector, the auxiliary strength was the national security, and the auxiliary weakness was the national danger, which depended on what he would do. Not the general of the people, not Kuninosuke, not the head of the army. Therefore, governing the country with literature and governing the army with force; You can't manage the country from the outside, nor can you manage the army from the inside. It is called Xia inside and Rong Di outside. Rong Di's people are hard to be rational, easy to be persuaded by force, humble and imposing. Thus, the Yellow Emperor fought the wild of Zhuolu, fought the water of Danpu, cut down seedlings shun, and Yu was king. Because the five emperors and three kings are the most sacred masters, Dehua is also a mighty teacher, so the weapon of the soldiers is a last resort. Husband's way of fighting is to make a good plan first, and then do his thing. Observe the way of heaven and earth, observe people's hearts, learn the art of soldiers, know the principle of reward and punishment, observe the enemy's plan and see the danger of the road, take care of the situation of the host and the guest, know how to advance and retreat, take advantage of the situation, set up defensive equipment, force the merits, improve the ability of foot soldiers, plan success or failure, deal with life and death, and then you can be appointed as an army general to create enemy situations. A husband, a general, a person's life and a sharp weapon of a country must make a plan first and then do it. If the water floats wildly, it will be hit by an eagle, as quiet as a crossbow and as moving as a device. If the target is broken, the enemy will destroy itself. There will be no thought, no momentum, no scheming, only a plan. Although there are millions of people, the enemy is not afraid. If you don't complain, you won't fight unless you are an enemy. Unlike Lu's eyes, there is no way to see its originality; War is not Sun Wu's plan, and there is no way to make it happen. Husband's plan is secret, and the enemy's attack is disease. If the eagle strikes it, if the battle is determined, the enemy will disperse easily, which is also the trend of using troops. Therefore, a good fighter is not angry, and a good winner is not afraid. It is the wise who win first and then fight, and the dark who win first and then fight; The winner follows the path, and the loser goes astray. This is also a good plan. I must obey its power, and I will do my best. The potential is not empty, like a boulder, falling from a height, the direction is broken, and it is irreversible, so it is invincible before and after. This is also the potential of using troops. Therefore, the army takes strange tactics as its policy, gives priority to unique wisdom, can be soft and rigid, can be weak and strong, can live and die, is swift as wind and rain, is as comfortable as a river and sea, motionless as Mount Tai, unpredictable as yin and yang, infinite as the earth, abundant as the sky, inexhaustible as a river, radiant as ever, life and death in four seasons, prosperity as the decline of five elements, and coexistence of strange and positive, endless. Therefore, the army takes grain as the foundation, the soldiers start with novelty, equip them for use, and prepare them for the commission. The old country is trapped in expensive buying, poor in losing far, unable to attack again, unable to fight three wars, and spending more according to one's ability will have a price. It is useless to go, the country can be peaceful and incompetent, and the country can benefit. An enemy who is good at attacking doesn't know what he is defending, and an enemy who is good at defending doesn't know what he is attacking. Therefore, those who are good at attacking do not fight with soldiers, and those who are good at defending do not fight with battlements. Based on the high city and deep pool, we think that the solid is insufficient and the strong is insufficient. The enemy wants to stick to it and attack it unprepared; The enemy wants to make a surprise attack; I come to the enemy, I want to live; I attack the enemy, left and right; To measure the strength of the enemy, strike the enemy first. I don't know where I live, I don't know the date of the war, and there are many people who can prepare, so there are very few people who are specially prepared. Prepare each other with your heart, attack each other with your strength, help each other with courage and timidity, advance and retreat, like a snake in a long mountain, and reach the finish line. This is also the way to save soldiers. Therefore, the winner is full of strength, ambition, awareness and unpredictability. Know its gains and losses by discussion, its safety by fraud, its size by calculation, its life and death by shape, its joys and sorrows by consideration, and its preparedness by planning. Therefore, soldiers were killed from birth, escaping from reality and attacking imagination. The battle of the hills does not respect its height, the battle on the water does not go against its current, the battle on the grass does not involve its depth, the battle on the plains does not go against its emptiness, and the battle on the road does not go against its loneliness. These five things are the benefits of soldiers and the help of the land. The husband's army is putting on airs, lacking in seeking leakage, hungry for distance, thirsty for bow and well, tired of worry, tired of quietness, suspicious of not fighting, confused about seeing profit, retreating from punishment, advancing in reward, weaker than seeing power, stronger than using power, trapped in the encirclement, afraid of arriving first, surprised at night, confused by darkness, obsessed with misconduct and poor in Jedi. Therefore, raise a standard to see its eyes, hit the golden drum to listen to its ears, set an axe to adjust its heart, teach Chen to do the same, reward him to persuade him to do it, and punish him to prevent its forgery. Don't hear each other during the day, make them with flags, don't see each other at night, make them with fire and drums, disobey orders, and make them with axes and cymbals. If you don't know the ambassadors of nine places, you won't know the way of nine changes. Knowing the yin and yang of the sky, knowing the name of the earth and knowing the people's heart, you will get its merits. If you know your soldiers know your enemies, but you don't know your soldiers, you won't know your enemies, you won't know your enemies. Every battle is dangerous. So the army's attack will predict the hearts of its left and right foot soldiers. The way of the five factions is loved by the army, and it is not wise and heartless, so it cannot be used. When the five houses have feelings, the people can use them and the state can protect them for a long time. Therefore, soldiers should be prepared to survive, fight if they have to, be quiet and rational, use both reason and strength, and rely on our invulnerability. Try to be near, be relaxed about fatigue, be satisfied with hunger, appreciate inadequacy, die of life, follow the herd of widowed people, and wait for the decline of prosperity. All-tone, open the drum, should go with the flow, cover it again, fix its obstacles, and manage its appearance, in order to help it, to harm it, and to comprehensively manage the army.

Reward and punish the tenth

The reward and punishment policy is to reward the good and punish the evil. Reward with merit, punish with rape, reward shall not be uneven, and punishment shall not be uneven The reward knows what he has done, and the warrior knows what he has died; If punishment is known, so is evil. Therefore, rewards should not be given in vain, and punishments should not be added in vain. Reward for nothing will make ministers angry, and punishment for nothing will make them hate. This is because the mutton soup is uneven, and the king of Chu has the confidence to be defeated. The husband holds the power of life and death, killing and seizing, killing and seizing. His anger is unknown, his rewards and punishments are unknown, his killing orders are not frequent, his private interests are open, and his country's five dangers are unknown. If you don't obey his orders, you will be killed and born, and many traitors can't help it. Must be born and killed, and the foot soldiers will be scattered; Anger is unknown, power is not good, rewards and punishments are unknown, and work is not advised; Improper politics and religion, not obeying the law and discipline; Take private as public, people have two hearts. Therefore, the traitors can't help, but they won't last long. If the foot soldiers are scattered, they will be indispensable; Without strength, there is no enemy; Without persuading workers, there will be no strong support; Laws and regulations are not observed, things are chaotic and unreasonable, people are distracted, and the country is in danger. Therefore, preventing rape by politics, saving extravagance by frugality, loyalty by straightness can make prison, and honesty by reward. If rewards and punishments are not bent, people will die. There are hungry people on the road and fat horses in the stable. It can be said that the dead are self-sufficient and the thin are self-sufficient. Therefore, the old gentleman first raised and then rewarded, shilling and then punished, and then people attached, feared and loved, and acted without orders. Reward and punishment are not correct, loyal ministers die without guilt, and evil ministers die without virtue. If you don't avoid revenge, then Qi Huan has Guanzhong's merit; If relatives are punished, the Duke of Zhou has the name of killing land. As the saying goes, "no bias, no party, no king, no party, no king." This is also called.

Happy eleven

The politics of anger and happiness means that happiness should not be like something without happiness, and anger should not be like something without anger. Between anger and joy, it must be clear. People who are angry without committing innocence are like people who can be slaughtered. When they are angry, they must be unknown. Don't feel guilty when you are happy, don't kill innocent people when you are angry, and don't act rashly when you are angry. If you do selfish things and waste your merits, you won't be angry in private, but you must use all your heart to start a war. If you go to war with personal anger, you will lose wholeheartedly. Anger cannot be redeemed, nor can joy be redeemed. Therefore, writing is the first, and martial arts is the second. If you win first, you lose. If you are angry, you will regret it. If you are angry, you will die. So a gentleman is brave but not fierce, angry but not angry, worried but not afraid, happy but not happy. What can be angered, plus power, power and punishment, punishment will be raped by many people. If you don't power up, you won't get a penalty. If you punish it, you will do evil and the country will die.

Anti-chaos twelfth

The solution to the chaos, that is, the provincial officials are in the same position, is also qualitative. If the husband continues, it will be chaotic, and if he does not cut the fiber, he will become a demon. If the husband's three cardinal principles are not correct and the six disciplines are not observed, there will be chaos. Therefore, those who govern the country do not break the rules, do not lose the moment, do not lose the end, do not lose their way politically, everything can be achieved, and their political achievements can be guaranteed. There are different reasons for the chaos among the three armed forces. Ming jun governs his discipline, giving priority to politics, putting discipline first and discipline later; Order first, then punish; First close, then far; First manage the inside, then manage the outside; Manage the book first, then the tail; Strong reasoning first, then weak reasoning; Manage big first, then manage small; Take care of yourself first, then others. Manage the network, behave yourself, behave yourself, behave yourself, behave yourself, be polite, be safe and secure, behave yourself outside, but be unreasonable, and be strong with reason, weak with reason, small and correct with reason, and respect with reason.

Thirteenth fatwa

Fatwa's policy is that the upper level is the lower level. If you don't speak illegally, you can't do it unless it is Tao. What you have done on earth is what people expect. When a husband releases himself to save others, it shows that he is against politics, that he is teaching others and that he is obedient to politics. Therefore, for the monarch's way, first take the fatwa, then punish it, and if you don't teach, you will abandon it. There are five ways to learn to use soldiers first: first, let the eyes learn the skills of changing flags and pointing people; Second, let your ears smell the sound of the golden drum, don't move; Third, make the mind learn the severity of punishment and the benefits of reward; Fourth, make the hand learn the five soldiers and prepare for the war; Fifth, make the feet learn to move left and right, advance and retreat freely; Hence the name Five Religions. The military has its own way. Left to teach Qinglong, right to teach Baihu, former to teach Suzaku, later to teach Xuanwu, central Xuanyuan, where the general is, left spear and right halberd, front shield and crossbow, the central flag drum. Quick march. Smell the drum, you will go in, smell the gold, and then follow its command. Chen Zhengfa, the master of the flag and drum, holds his green flag as a straight array; The second drum, holding the red flag, is a sharp array; Drum on three sides, holding its yellow flag, is a square; Drum on all sides, holding its white flag, as a circular array; Five drums, holding its black flag, are an arc array. Straight array, wooden array also; Sharp array, fire array also; Square array, earth array also; Round array, golden array; Curved array, water array also. The five elements of the array, tossing and turning, strive for victory, victory for salvation, victory for war, mutual help, victory for defeating the enemy. Where there are five arrays, five mutual guarantees, five people are one long, five long divisions are one division, five divisions are one branch, and five branches are one fire; Five fires are a collision, and five collisions are an army, so it is equipped with sergeant. It is convenient for husbands and soldiers to benefit, and we must know how to be frugal. The short man holds a spear and halberd, the old man holds a crossbow, the strong man holds a standard, the brave man holds a golden drum, the weak man gives food and grazing, and the wise man seeks the Lord. Compared with the countryside, five guarantees, one drum for the whole line, two drums for the whole array, three drums for eating, four drums for strict management, and five drums will do. Listen to drums and gold, raise the flag, send troops in two places, sound drums and three links, and carry forward the banner. Send troops to reward the first attacker, and those who retreat will be beheaded. This is also a fatwa.

Cut off the fourteenth

Cutting off politics means not obeying the laws of fatwa. There are seven methods, one is light, the other is slow, the third is stealing, the fourth is cheating, the fifth is cheating, the sixth is chaos, and the seventh is mistake. This is also forbidden to run the army. If the interruption continued, it would be chaotic, so an axe and shovel were set up to punish those who did not obey orders. The military law is different, and the punishment is too light to commit, and the offender is beheaded. If you can't smell the drums before the meeting, you can take advantage of the wide and keep yourself, and avoid returning. Be far away when you are near at first, and don't call names. You have no armor or weapons. This is a light unit, and you will be beheaded. No orders, no orders, confusing officials, no drums, no flags. This is called a slow army, and the slow one will cut it. Food does not pay, the army does not help, the ceremony is uneven, and private relatives take things that are not their own, and they do not pay back the loans in order to get their merits. This is called stealing the army, stealing the army. Change one's name, clothes are not fresh, flags are broken, golden drums are gone, weapons are not sharpened, weapons are not firm, arrows are gone, bows and arrows have no strings, and laws have no effect. This is bullying, and those who bully will be beheaded. You can't hear the drums, the gold, the flag, the flag and the command. You can avoid entering and retreating, you can move around, but you can't fight back. You have to go left and right, help the wounded and lift them to death, and return from support. This is called the military back, and the military back will be cut. The army is about to leave, and the foot soldiers are scrambling to disturb each other. Car to car, traffic jam. After that, we can't be the first, yelling and not listening, out of order, slandering weapons, regardless of length, up and down. This is a chaotic army, and those who are chaotic will be beheaded. When you stop at the camp, ask the village, get close to each other and have dinner together, you must never cross the line and forcibly enter his army; If you make a mistake, don't stop, go in and out of the camp, don't go through the door, don't expose yourself, do evil spirits, don't tell people you know about the same crime, drink together, take bribes in private, warn loudly and doubt officials. This is called the wrong army, and the wrong army will be beheaded. After cutting off, everything makes sense.

Thinking about the fifteenth

Thinking about politics means thinking about being near and thinking about being far away. If a husband has no long-term worries, he will have near worries, and a gentleman cannot think about his position. Those who think, seek, worry and think about things. It is not his position not to seek his own politics, nor is it his career not to consider his own plans. Great things begin with difficulty, and small things begin with ease. So if you want its benefits, you should worry about its harm. If you want to think about its success, you must worry about its failure. This is a nine-fold platform. Although it is high, it will be very bad. Therefore, those who are far-sighted should not blame others, and those who are far-sighted should not neglect them. Based on attacking Zheng, the second son knows its harm; The prince of Wu was defeated by Yue Nv, and Zi Xu knew his defeat; Danger by horse, gong know its harm; Song Xianggong coach car, knowing its negative. The wisdom and thoughts of all this can be said to be clear to the chest, and her husband followed Chen's trajectory and went to the front line after drowning. What's there? Therefore, Qin Cheng's bullying is not as good as Yao Shun's. A husband is born in danger, dies in existence, and is governed by chaos. A gentleman knows everything from the beginning to the end, and there is no way to start a disaster. This kind of thoughtful politics is also.

Yincha Liu Shi

The politics of yin inspection is a metaphor for things to understand their meaning. Trauma leads to loneliness, and upper confusion leads to lower suspicion; Doubt means that relatives don't need it, and confusion means that people lose their degrees; Loss is chaos, chaos is national danger, and national danger is worry. Just thinking about the distance, worrying about safety and danger. The rich get their ambitions, but the poor lose their time. They love to spend too much money, hoard too much and die too much. They used up their wealth and bought from each other. They don't know anything. People who worry about a lot of things are bored, and boredom is born of laziness. If the boat leaks, the water will enter, the mountain will be small without animals, the water will be shallow without fish, the trees will be weak without nests, the walls will be broken and the houses will be inclined, the dikes will break the water, the servants will be late, and the people who take advantage of the danger will be shallow. People who tread on water will be afraid, people who wade in the spring will drown, people who encounter water will be unlucky, people who lose their lovers will have foresight, those who reward and punish will work less, and those who are dishonest will be lip-tied. A private person talks nonsense, and the listener is naturally annoyed. Good seeks victory, evil seeks points, and good seeks evil, such as spring rain. Kirin is easy to ride, but tapir is difficult to learn. Those who can't see are blind, and those who can't hear are deaf. Root injury leads to leaf wilting, leaf wilting leads to flower falling, and flower falling leads to true death. The details of the column are tilted, and the details are twisted to the end, and all the small ones collapse. Regardless of black and white, the sheep and the tiger are a group. The clothes are mended, and the clothes are short. A machete hurts the hand, and a knife hurts the foot. You don't have to wash the river, but it's dirty; A horse doesn't need a unicorn, it needs to be sick; You don't need to be a saint to be smart. In short, there are five virtues: first, forbidding violence and stopping soldiers; second, rewarding the virtuous and punishing the evil; third, being kind to others; fourth, ensuring great achievements; and fifth, resisting criticism. This is the so-called five virtues.

Jiang Yuan's Military Power

The right of the husband and soldier is the order of the three armed forces and the right of the general. He will be able to master the power of soldiers and manipulate their important potential. When he is in a group, such as a tiger, he will fly all over the world with his wings and do whatever he meets. If he loses power and doesn't manipulate his potential, he will be like a dragon fleeing from the rivers and lakes and eager to travel abroad. What can he get?

An article driving evil out of the garden

There are five disadvantages of the husband's army: first, form a party and unite, destroy the sages; Second, luxury clothes are different from their crowns; Third, boasting about witchcraft and sophistry; Fourth, examine right and wrong and benefit the public; Fifth, service gains and losses will make enemies. This so-called traitor, immoral person, can stay away and be unfriendly.

Gangwon's humanity

It is not difficult to observe the nature of a wife. Beauty and evil are different, with different feelings and appearances. Some are gentle and treacherous, some are respectful and treacherous, some are brave and timid, and some are unfaithful. However, there are seven ways to know people: first, look at ambition from right and wrong; Second, the poor observe their changes through arguments; Thirdly, the consultant looks at his knowledge with the consultant's eyes; Fourth, tell him to look at his courage with disaster; 5. When you are drunk, you can see your sex with wine; Sixth, look at the benefits and see its sincerity; Seventh, look at the letter on its own merits.

General Jiang Yuan

A husband needs to master nine skills. If you know his hunger and cold, you can observe his hard work politely. This means that people will. If you don't avoid things, you have the honor of death and no shame of life. This means that you will be just. Without arrogance or rashness, you can win without them. If you are kind, you will be able to put up with them. This means that you will be polite. If you are unpredictable, you will move. If the reward does not exceed the time limit, the punishment will not be too expensive. This is called loyal minister. He has light military service and strong air superiority, and is good at consolidating the battlefield, bows and arrows and halberds. It's called stepping on the general. He climbed high to take risks, flew fast, went in first and retreated to the back hall. It's called riding a general. He is brave in a small battle, but brave in an enemy.

Jiang Yuanzhi Jiang Qi Tablets

This kind of weapon comes in different sizes. If it is used to detect its rape, treat it as a disaster, and serve the government, it will be a general of ten husbands. Will be a hundred generals. Will be bold and thoughtful, brave and able to fight, is a thousand-handed. Appearance is Huan Huan, strong feelings, hard-working, hungry, will be a husband of ten. It will be a general of ten husbands.

An article on the disadvantages of Jiang Yuan's generals

There are eight disadvantages to being a husband's way, one is insatiable greed, the other is jealous of virtuous people, the third is trusting kindness, the fourth is not asking for much happiness, the fifth is indecision, the sixth is bohemian, the seventh is treacherous and timid, and the eighth is cunning and rude.

Zhuge Liang predicted that Liu Chan would lose his country, so he tried to conquer several times in his life. Actually, the last one was very immature. He knew it himself, but there was nothing he could do, so he wanted to work hard, but he was too eager for success, so he failed. Man is not as good as heaven, he is deliberately calculating. I didn't count my own body, so I died of illness. Before he died, he calculated the enemy, namely Sima Yi. I really can't help dou. Zhuge Liang knew when Liu Bei died. But if you carefully look at what Liu Bei said when he died, there is a tentative tone: If Liu Chan is incapable, you can be the emperor yourself. At that time, Zhao Yun was armed. If Zhuge Liang had any meaning, he would have died long ago. At that time, Zhuge Liang was really scared to death, and quickly got a model to show his mentality. Since then, Zhuge Liang has been defeated.