The typical combination of Confucianism and Taoism should be representative.

The personality model of "Confucianism and Taoism complement each other" is consistent with the traditional Confucian thought of "being poor is immune to the world, and being rich is helpful to the world". Su Shi and Tao Yuanming are typical representatives of this personality model.

Su Shi was the most comprehensive cultural master in ancient China. From the ideological source, influenced by the general trend of Confucianism, Buddhism and Taoism in the Song Dynasty, Su Shi's "calligraphy study" also combines the Confucian philosophy of entering the world with the spirit of Buddhism and Taoism, showing the distinctive characteristics of complementary Confucianism and Taoism.

1. The mainstream of Su Shi's personality spirit is traditional Confucianism. When benevolence is smooth, its spirit of joining the WTO is always strong. In his political comments in the middle of the year, Su Shi repeatedly expounded the thought of "Heaven is healthy and gentlemen strive for self-improvement" in the Book of Changes, hoping that "the son of heaven will make great efforts one day" and actively reform and shout for reform. Regarding Wang Anshi's political reform, Su Shi held an old-fashioned view because of exaggerating the drawbacks of the political reform. However, when the old school abolished the new law, he did not hesitate to lose his high position and wealth, and confronted Sima Guang face to face and thought it necessary to keep the exemption law. In Su Shi's bold words, this spirit of joining the WTO is fully revealed. 1074, Su Shi, who just entered the official position, was transferred from Hangzhou to Mizhou, and wrote down his grand ambition for the first time on the way to his post. At that time, * * * was a long-time guest, like a teenager who had just arrived in two places. What's so hard for you, Yao Shun? When you use it, hide it in me, why not just look! Long health, but you die of old age, fighting for the former! ("Qinyuanchun, I went to Michigan to leave early and send my son immediately") Between the lines, I expressed my ambition to help the current emperor to be a saint, full of extreme confidence in my country and talents, and expressed a sense of pride in my independent choice to advance and retreat. A talented and heroic Su Shi jumped from the page. When Su Shi was well-known in Mizhou, on the one hand, from the high sense of responsibility of Confucianism, he showed deep concern and apology for the people's sufferings: "The autumn harvest is not full of eyes, and wheat seeds are scarce. I am always ashamed of the people of this country, and I have a thorn in my skin. Life is 5,000 volumes, and there is no word to save hunger. " ("Lin Jing immediately saw and gave it to Kong Langzhong"). On the other hand, he compared himself with ancient heroes and expressed his strong desire to serve the country and the nation on the battlefield: the old man talked about juvenile madness: he led the yellow world with his left hand and held the sky with his right hand. Golden hat mink fur, thousands of riding flat wind. In order to repay the people of the whole city for following my generous hunting proposal, I will shoot this tiger myself like Sun Quan. The wine is full and the box is still open. Why not put some cream on your temples? When will the emperor send someone down, like Emperor Han sent Feng Tang to the cloud to pardon Shang Wei? I will make my strength as full as the full moon, full as the full moon, heading northwest and shooting at the team in West Xia Jun. ("Jiangchengzi Mizhou Hunting") Even though he was repeatedly hit politically, Su Shi's enterprising spirit has not been completely erased. During his exile in Hainan, he wrote the following words: "Your life is heavy, and I am here. The new goodness can still be ignored, and the old learning is hard to change "("Chitose Little Rhyme "), which expresses his political ambition of not forgetting his mission and not changing his ambition to serve the country after suffering.

2. Su Shi was frustrated twice in his life and lived in exile in Huangzhou, Huizhou and Danzhou for more than ten years. In these days, he took Buddhism and Taoism as his life guide. When Su Shi lived in Huangzhou, he wrote such a poem: "I have nothing to do in this life, and I have already invested in this world. Think about it is self-defeating, dust and dust are different. Looking down on the creatures, blowing each other and waiting for gnats "("Moving ") shows that the Taoist attitude towards life had an important impact on him at this time. At this time, an idea of retiring arises spontaneously: "The boat will die today, and the river and the sea will live the rest of their lives" ("Lingang Fairy Night Return to Lingao"). Sometimes, when he is frustrated, he can't help feeling a little sad, and sings famous sentences such as "Affectionate Ying Xiao Wo, Early Birth" and "Affectionate but heartless". When he was frustrated, the Buddha frequently told the world from his pen. Falling in love with Buddha does not mean that Su Shi has been hiding in depression. In his letter to a friend, he said: "The old man who studied Buddhism arrived safely this time. Silence is like laziness, and it is like relaxation. Scholars may not meet their expectations, but they will get what they like first, which is not harmless. " This shows that he believes in Buddhism and is willing to improve his personality. When he was in Huizhou, he wrote: "Victory is joy, and defeat is joy." The famous sentence "I am so free that I can talk to you" ("Watching Chess") shows an indisputable indifferent state of mind. Quiet and detached Taoist thought has become Su Shi's broad-minded attitude towards life: if you don't listen to the beating of leaves in the Woods, why don't you sing slowly? Bamboo poles and sandals are more dexterous than riding horses. What's to be afraid of? A raincoat and hemp fiber, despite the wind and rain, still live my life. The cold spring breeze awakens the slightly cold wine, but the mountains are greeted with tilted photos. Looking back at the bleak place, going home is neither stormy nor heartless. (Ding Fengbo) This is a philosophy of life that is humble, self-sufficient and fearless in times of crisis. With this realm of life, even if he lives in the ends of the earth for a long time, he looks at everything around him with a philosophical eye: spring cattle and sticks, infinite spring breeze into the sea. When I went to work in spring, I dyed it pink like meat. Spring is coming, and the spring breeze wakes you up. Not like the end of the world, but like snowflakes. (Subtract Magnolia) This is an adaptive mentality. In the face of vibrant nature, the success or failure of personal advance and retreat has become insignificant. The concept of honor and disgrace gain and loss in my chest has become a thing of the past.

3. Su Shi's outlook on life centered on the alternation of Confucianism and Taoism reflects the unique mentality of intellectuals seeking ways to realize the value of life in extremely limited free time and space in the feudal autocratic era. With the intensification of the personal dictatorship of feudal monarchs after the Song Dynasty, the personality of literati was further compressed, and personal ideals were often shattered by the supreme imperial power. They have to pursue a quiet life to entertain themselves, live in seclusion in the mountains, maintain morality and stay away from things. But for many people with lofty ideals, once given the opportunity, they showed the urgent mood of making contributions and made great efforts to maintain the disorder of feudal rule. This is a personality model of "Confucianism and Taoism complement each other".

Su Shi wrote almost all the poems of Tao Yuanming in his later years. This not only makes Su Shi's poetry climb to a new height in art, but also makes Su Shi and Tao Yuanming become the models of two personality patterns of "Confucianism and Taoism complement each other" in ancient China. Taking Su Qing's excellent poems as the carrier and the unique personality charm of * * * as the example, "Confucianism and Taoism complement each other" had a great influence on intellectuals in the late feudal era and became their universal pursuit of personality model.