Who is the God of Wealth?

Who is the God of Wealth? Only these are the official gods of wealth. Please accept it.

Bigan: Because he has no heart, he won't be partial, but in the end he doesn't know that without heart, his memory will be poor, sweat!

The minister who helped the King of Yue destroy Wu, knowing that Comrade Laogou was not a good person, took the stone away after the job was done and started a business after his honeymoon on the West Lake. He changed his name to Tao Zhugong and made a fortune. I heard that another apprentice is also a millionaire. I really want to worship him.

Who are the God of Wealth and Wu Caishen? Many people mentioned Fu Lushou's three stars, such as Fan Li, Cai Bo Xing Jun and Lu Xing. The god of wealth is more common in folk sculptures and woodblock New Year pictures. Most of them are gold-clad jade with crown boots and a white face with a smile, which is suitable for celebrating the Spring Festival and hanging in the hall. The god of wealth was either extremely rich before his death or was appointed to manage the wealth and titles in the world after he ascended to heaven. Most of the gods of wealth did not enter the Taoist system, and few classics were handed down.

Li zhaizu, the god of wealth, is the most popular among the people. His paintings are often juxtaposed with Samsung and Western gods, and are called "Fu", "Lu" and "Shou". Together, it is called "Fu, Lu, Shou, Cai and Fu". The portrait of the god of wealth is elegant and distinguished, wearing a crown, a red robe, a white face and a long beard, smiling, holding "Ruyi" in his left hand and "cornucopia" in his right hand, with the words "lucky money and treasure" written on it. The two boys behind him fanned the sun and the moon for him. Zuo Qinglong, you Baihu, spit money and spit gold ingots. It seems that this god of wealth is omnipotent and has inexhaustible gold and silver treasures.

During the Spring Festival, people will hang this painting in the main hall and pray for good luck. On the fifth day of the first month, shops open. In the early morning, golden gongs, firecrackers and sacrifices are used to welcome the god of wealth. According to "Why Miscellaneous Knowledge", "On the fourth day, I pick up the stove in the afternoon and pick up the roadside at night. Everyone hangs two lanterns in front of their little house. Nave displays fruits, rice balls, fish and other things, as well as roadside rice and soup, which is vulgar. " Gu Tieqing, a poet in A Qing, quoted a poem by Cai Yun Zhuzhi in Jia Qinglu, describing the scene of Suzhou people welcoming the god of wealth on the fifth day of May: "Seek financial resources for five days, and be willing to give a reward for one year; Beware of meeting God early elsewhere and rushing to hold the road all night. " "Holding the road" means "welcoming the God of Wealth". In northern China, there is a custom of worshipping the God of Wealth on the first day of the first month and welcoming him on the fifth day of the first month. On this day, every household offers offerings for the birthday of the God of Wealth, praying for the blessing of the God of Wealth, so as to wish the coming year rich in financial resources, abundant crops and happiness. Pu Songling described this custom in his "Poor Chinese Ci": "On New Year's Day, I burned incense, three cups of green tea and kowtowed 10,000 times, so I asked Grandpa God of Wealth to praise me. Busy wishing for praise, busy kowtowing, the god of wealth listens to reason in class; Listen to me from the beginning and tell the poor about the stomachache. "

The offerings of the God of Wealth are different from those of ordinary gods. In addition to offering incense three times a day, every month on 15, the shrine should be cleaned with clear water mixed with "imperial salt". "Protecting salt" is a special blessing, sealing, opening and using salt in Dongmi Buddhism. Have a strong spirituality and can communicate with the gods of heaven and earth. Therefore, it is very necessary to wash statues and shrines with salt regularly. On the eighteenth day of the lunar calendar every month, or before special events, when you need to pray, you should write your wishes on the "Shoushouxuan" and then burn them on the incense burner. "Shoushouxuan" is a kind of magic paper. Writing the burning desire on the spell paper can communicate well with the gods, and communicating with them often can better bless.

Wu Caishen is divided into Zhao Gongming and Guan Yu. Zhao Gongming with one hand spindle and one hand sword, Guan Di Pavilion's Wu Caishen Guan Yu. Nowadays, the God of Wealth in the Taoist Temple is mostly black-faced and bearded, riding a Hei Hu, holding a silver whip in one hand and an ingot in the other, all in uniform. The statue of God of Wealth should be the statue of God of Wealth, that is, Marshal Zhao Gong. Marshal Zhao Gong, namely Zhao Gongming and Zhao Xuantan.

People worship Wu Caishen also has many rules:

(1) Wu Caishen in pilgrimage, must not face inward, can only face the outside, to suppress evil spirits, so that evil spirits dare not enter the room.

(2) When offering sacrifices to Wu Caishen, two Wu Caishen cannot be offered at the same time.

(3) Sacrifice to Wu Caishen must use porcelain clay, because Wu Caishen is a god on the earth.

(4) Remember to offer sacrifices to Emperor Guan Sheng of Wu Caishen, and the statues should not face east. The altar should be cleaned frequently and worshipped in all seasons, so that the financial resources can be extensive and the wealth can be strong.

Who is the God of Wealth? Emperor Wenchang is the god of wealth, or it can be said that Fan Li and Bigan did it.

Wu Caishen refers to Guan Yu and Zhao Gongming.

In fact, the God of Wealth provided by every household refers to Zhao Gongming. Jiang Ziya didn't name him as the official god of wealth, but his authority is to be in charge of the financial resources of the world. There are four gods in charge of wealth, namely Zhaobao Tianzun, Natian Zhenzun, Lucky Messenger and Lishi Xian Guan. Therefore, Zhao Gongming is the real god of wealth.

Excuse me: Who is the God of Wealth and what is Wu Caishen's name? 10 is the god of literature, which is referred to by many people, such as Fan Li and Lu Xing, the fortune stars in Fu Lushou's Samsung. The god of wealth is more common in folk sculptures and woodblock New Year pictures. Most of them are gold-clad jade with crown boots and a white face with a smile, which is suitable for celebrating the Spring Festival and hanging in the hall. The god of wealth was either extremely rich before his death or was appointed to manage the wealth and titles in the world after he ascended to heaven. Most of the gods of wealth did not enter the Taoist system, and few classics were handed down.

Wu Caishen is divided into Zhong Kui and Guan Yu. Zhong Kui with one hand spindle and one hand sword, Guan Di Pavilion's Wu Caishen Guan Yu. Nowadays, the God of Wealth in the Taoist Temple is mostly black-faced and bearded, riding a Hei Hu, holding a silver whip in one hand and an ingot in the other, all in uniform. The statue of God of Wealth should be the statue of God of Wealth, that is, Marshal Zhao Gong. Marshal Zhao Gong, namely Zhao Gongming and Zhao Xuantan.

Caishen decoration

In China's traditional folk concept, the god of wealth is regarded as the god in charge of human wealth; If you get his blessing, you will be rich in money and have a rich house. Therefore, for peace of mind, many people often put the statue of the god of wealth at home, hoping to get a good sign. Others burn incense every morning and evening. But many people have the same question, that is, there are many kinds of wealth gods circulating among the people, which one is suitable for their own display or worship? Although there are many folk God of Wealth, they can be roughly divided into God of Wealth and Wu Caishen.

1, the god of wealth: There are two kinds of god of wealth, which are divided into three stars: Xing Jun and Fu Lushou.

(1) Caibo Xing Jun: He looks very rich. He is an old man with a white face and a long beard. He was wearing a jade belt, holding a gold ingot in his left hand and a scroll with the words "Make a fortune" in his right hand. His face looks like a rich man. According to legend, he is a white star in the sky and belongs to the golden god. His title in the sky is "becoming a wealth star all day", and he is in charge of all the gold and silver wealth in the world. Therefore, many people who seek money respect him very much, and some even offer incense day and night.

(2) Fu Lushou Samsung: "Fuxing" holds a son in hand, symbolizing the blessing of having everything. "Lu Xing" wears a luxurious royal dress and holds jade in his hand, symbolizing promotion and knighthood, and increasing wealth and making a fortune. "Shouxing" holds a peach with a happy and peaceful smile, symbolizing Ankang and longevity. Among the three stars of Fu Lushou, only "Lu Xing" is the god of wealth; But because Samsung is usually a trinity, Fu and Shou are regarded as the god of wealth together. If you put the three stars of Fu, Lu and Shou in the financial position, no matter what the geomantic omen is, you will feel very comfortable visually and psychologically as long as you have these three stars and a room full of auspicious celebrations. As a civilian, as well as an employed worker, this is a desirable place or to worship the god of wealth; As for those business owners and soldiers in Wuzhi, Wu Caishen should be placed or enshrined.

2. Wu Caishen: There are two kinds of Wu Caishen, one is Zhao Gongming with a black face in Darkmouth, and the other is Guan Gong with a red face and a long beard.

(1) Zhao Gongming, also known as Zhao Xuan, was a commander in chief. Zhao Gongming is Wu Caishen. It is said that it can exorcise demons and make money, so many businessmen in the north like to sacrifice it in shops. Most businessmen in the south worship Guan Gong.

(2) Guan Yu: Guan Yu, formerly known as Guan Yu, was a famous soldier in the Three Kingdoms period. Powerful image, he is not only brave and touching, but also can turn money into treasure and protect money from evil. One thing must be noted, the God of Wealth and Wu Caishen are placed in different directions, so we must distinguish them clearly! The god of wealth with a peaceful face, whether it is a rich and prosperous star king or a three-star Fu Lushou, should face the inside of the house, not the outside. Otherwise, you will send money outside the house! As for the majestic Wu Caishen, it should face outward or the gate, so that on the one hand, money can enter the house, and at the same time, it can guard the door to prevent foreign evil from invading.

3. The orientation of the Buddha

China people have always been a polytheistic nation, and their beliefs are free, so all kinds of gods are worshipped. Even in today's rather westernized society of Hong Kong and Singapore, many people still keep the traditional customs, set up holy tables at home and burn incense devoutly every morning and evening.

According to the custom, there are some taboos to touch when placing the sacred table:

(1) The holy table should face the gate: the holy table should face the gate. Look at the Taoist temples all over the world. All the gods face the gate, and you will know that this statement is correct. In the family, except for some idols who have to face the door, others don't have to stick to the rules; For example, "Guandi" and "the landlord's god of wealth" should face the door, and nothing else is needed. "Guandi" is Wu Caishen, with a dragon eyebrow and a phoenix eye, holding a dragon crescent moon blade. It is not only majestic, but also majestic, which makes evil spirits flinch, so most families regard it as the god of the town house. If it is facing the gate, it has the function of guarding the portal. "the landlord's god of wealth", the full name is "the dragon god of five countries and five territories, before and after ... >>

Who is the God of Wealth in China folklore? What's the difference between them? Wu Caishen has Zhao Gongming and Guan Yu, and the God of Wealth has Bigan and Fan Li. They are all gods of wealth, the four folk gods of wealth. Zhao Gongming is from The Romance of Gods, Guan Yu is from The Romance of Three Kingdoms, Bigan is also The Romance of Gods, and Fan Li is a famous Yueguo. It is said that he is also a Shang God.

Who are the four God of Wealth in China's history and legend? 1, whose real name is Lang, is a native of zhouzhi county Village, Xi, Zhong Nanshan, also known as Marshal. Tan Xuan refers to the altar of Taoism, which means protecting the law. Legend is the god of wealth;

In fact, Guan Yu is not a god of wealth, but he is the embodiment of righteousness. Businessmen are more afraid to make friends with villains, and their families hope to drive away these unjust people and bless their business prosperity. Over time, he became the patron saint of businessmen;

3. Bi Gan: the God of Wealth in Han folk beliefs;

4. Fan Li: He has always kept a clear head, advanced and retreated freely, and achieved fame and fortune based on self-protection.

Who is the God of Wealth? Zhao Gongming is a well-known god. On the fifth day of the first lunar month and July 22nd, about a quarter of the people in the world offer sacrifices to the God of Wealth.

Who is the God of Wealth? Why is it called the god of wealth? In the list of gods

The god of wealth is a match.

Wu Caishen is Zhao Gongming.

Who is the God of Wealth? The god of wealth refers to more than one person. God of Wealth can be divided into two categories: God of Wealth and Wu Caishen. The God of Wealth is Bigen and Fan Li. Bi Gan is Yin's uncle. He is loyal to his country. When he saw that Zhou Wang was in love with Su Daji, the queen of the demon, she was dissolute, lost her state affairs and destroyed Zhongliang, so she remonstrated with Zhou Wang many times, which provoked Zhou Wang's great anger and took out Bigan's heart. Because of his frankness, loyalty and justice, later generations respect him as the god of wealth; Fan Li was the minister of Gou Jian, King of Yue during the Spring and Autumn Period and the Warring States Period. He was resourceful and asked Gou Jian, the king of Yue, to "stand still". And sent beautiful women to make Fu Cha, the king of Wu, dissolute and lose power, so that the king of Yue achieved hegemony. When the King of Yue rewarded the meritorious minister, Fan Li retired incognito. He expected the King of Yue to be "in trouble but not rich". Later, when Gou Jian, the King of Yue, became the hero, he killed the hero, which proved Fan Li's foresight. After Fan Li left Yue Wang, he changed his name and surname and went to Qi State to do jewelry business. He made a lot of money and became a millionaire. But he is virtuous, and he has distributed all the money he earned to relatives, friends and the poor. Finally, he settled in pottery to spend his old age. Because he was named "Tao Zhugong", it is commendable that Fan Li can gather wealth and disperse it, so later generations worship him as a god of wealth. Zhao Gongming Wu Caishen is a fictional character in the novel The List of Gods. Zhao Gongming's Luofu Cave in Emei Mountain is not an honest practice in the cave, but going down the mountain to help others. Unexpectedly, after the death of the villain, Jiang Ziya named him as the God of "Golden Dragon, Ruyi, Dragon Tiger and Zhen Xuan Jun", and led four "positive gods" to welcome and be blessed. When Jiang Ziya sealed Zhao Gongming, who was called "God of Wealth" by later generations, he already pointed out that his fatal wound was: "I have no choice but to be warm-hearted, just like being entangled in an illusion. When I fall into evil interest, I can't take the right path. " My heart is as hot as a dream, and I can't return to reality if I fall into a bad environment. It was the author who, through Jiang Ziya's words, advised the world not to be delusional when seeking Tao, but to seek good advice from underground. Just like a couplet: there is a lot of money, you ask, and he asks, who to give it to; If I do nothing, I will go to church in the morning and at night. what can I do? This is a blow to those who worship the "God of Wealth" day and night. In addition, it is said that there was a "God of Wealth Temple" in the old days, and the incense was quite prosperous. An unbelieving writer wrote a couplet: strangely, the iron man strolled to our door and became a harmony addict; Don't move San Francisco to China, raise the whip of victory in vain. This couplet uses two allusions. "Harmony addiction" refers to the princes Shaofu and Jiao in the Western Jin Dynasty. Their family is very rich, stingy, searching and loving money like life. He is called "money addiction", and "winning politics" means that Qin Shihuang visited Penglai to watch the sunrise and whipped the stone bridge. Appreciating these two couplets carefully can make people who worship the "God of Wealth" think twice.

Who is this God of Wealth? This is a battle. .