Can Liu Ren predict the death of time and space and the formation of earthly branches?

Most scholars believe that the death of Liu Yao does not mean that the influence of this branch on the use of God is not counted. How much influence this empty branch has on the use of God depends on things. For example, when a woman gets married, it is weak to have God for lunch. In this case, we should ignore the concept of afternoon emptiness. Of course, this is just an analogy, in a word. Whether sudden death is really ignored depends on various situations, but most of them will be considered to have an impact but have little impact. Of course, some scholars believe that six reds are all six reds regardless of empty death.

I think the essence of six hexagrams lies in whether to support life with the power of gods and whether to accept the theory of emptiness.

In fact, as far as my experience is concerned, the six-hexagram divination method has many shortcomings. Really, everyone breaks good or bad luck from the image of hexagrams, and what's more, they change from hexagrams to good or bad luck. In short, we should consider hexagrams from several aspects in order to truly understand their essence. Personal opinion, good or bad judgment depends on divination. Divination is not good, and it is useless after six solutions. I only judge the details myself.

If you find it useful, please support the online novel Wei Yuetang Notes.