What does Manjushri stand for?

Question 1: What is the symbol of Manjusri Bodhisattva and what does it stand for? There are four buddhas in Buddhism.

Personality symbolizing four ideals. Namely: desire. All right. Wisdom. Sadness.

The symbol of wish is the Tibetan King and Bodhisattva.

The symbol of practice is samantabhadra bodhisattva.

The symbol of wisdom is Manjushri.

The symbol of compassion is Guanyin Bodhisattva.

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There is no Manjusri Bodhisattva in South China. Good luck to everyone.

A castle in a huge treasure is good at keeping secrets, Dalagni.

Question 2: What does Manjushri mean? In short, Manjusri Bodhisattva is a symbol of wisdom.

In modern geomantic omen,

Considering the issue of religious belief

For some victims who are keen on Buddhism, when they need prosperity,

It is recommended to place or wear the statue of Manjusri Bodhisattva.

Its function is similar to Kuixing in traditional Taoism and Wenchang Tower commonly used in geomantic omen.

similar

If it's a small coat.

Manjusri Bodhisattva has special significance to it.

It's Shaw Rabbit.

Question 3: What does Manjusri Bodhisattva mean? There are four buddhas and four mountains in China. The Dojo of Guanyin Bodhisattva in Putuo Mountain represents great compassion. Jiuhua Mountain is the Dojo of the Tibetan King and Bodhisattva, and Emei Mountain is the Dojo of the Bodhisattva Bodhisattva because of its will to become a Buddha, representing the great line. Wutai Mountain is the Dojo of Manjusri Bodhisattva, who was once the teacher of seven buddha and the representative of wisdom.

Question 4: What do the four Bodhisattvas represent? There are four kinds of bodhisattvas in Buddhism, which symbolize four ideal personalities, namely, wish, action, wisdom and sorrow.

The symbol of wish is the Tibetan king and bodhisattva; The symbol of practice is samantabhadra; The symbol of wisdom is manjusri bodhisattva; The symbol of compassion is Guanyin Bodhisattva.

Question 5: What is the relationship between Manjusri Bodhisattva and the Zodiac? Belongs to the mouse Buddha: avalokitesvara with a thousand hands.

Belongs to the cow Buddha: a bodhisattva hidden in the void

Belonging to the tiger Buddha: a bodhisattva hidden in the void

Rabbit Buddha: Manjusri Bodhisattva

Dragon Buddha: Bodhisattva Samantabhadra

Snake Buddha: Bodhisattva Samantabhadra.

Ma Shengfo: The General Trend towards Bodhisattva

A sheep Buddha: The big day is coming.

It belongs to the Monkey Buddha: the big day is coming.

Belongs to the Chicken Buddha: Ranasa, Harraca.

Dog Buddha: Amitabha Buddha

Belongs to the pig Buddha: Amitabha Buddha.

brief introduction

Is there any basis for men to wear Guanyin and women to wear Buddha?

"Men wear Guanyin and women wear Buddha" is a folk psychological prayer, which has no basis in Buddhist scriptures. "Men wear Guanyin" mainly in ancient times, hoping that men can be less violent and as compassionate and gentle as Guanyin Bodhisattva; And "women wear Buddha" is to hope that women are less jealous and narrow-minded, like Maitreya Bodhisattva, and more tolerant.

In fact, Buddhism has no fixed phase, Buddhism is boundless, and there is no gender difference between Buddha and Bodhisattva. How can men and women wear it?

Thousand-hand?Bodhisattva?

Avalokitesvara with a thousand hands, also known as Avalokitesvara with a thousand eyes and a thousand arms, is one of the four great bodhisattvas in Chinese folk beliefs. Avalokitesvara with a thousand hands is the left follower of Amitabha, and it is also called "the Three Saints of the West" with Amitabha and the Great Trend Bodhisattva (the right follower of Amitabha).

According to the Buddhist scriptures, the thousand hands of Guanyin Bodhisattva mean to take care of all beings, and the thousand eyes mean to see the world. After the Tang Dynasty, avalokitesvara with a thousand hands was gradually enshrined as the main statue in many temples in China. The image of avalokitesvara with a thousand hands is often symbolized by forty secondhand hands, and each hand has a look.

Avalokitesvara is the honorific title of Guanyin Bodhisattva. "Thousand" means infinity and perfection, "thousand hands" means infinity of great compassion, and "thousand eyes" means perfection of wisdom. Dalagni Classic says that avalokitesvara with thousands of hands and eyes can benefit all sentient beings, and take all sentient beings as an opportunity to adopt five methods to satisfy all wishes.

People whose zodiac sign is "mouse" have avalokitesvara.

Vain Tibetan Bodhisattva

The Sanskrit name of the Bodhisattva in the void is AKASAGARBHA, and his secret name is Kuzang King Kong. Vanity Bodhisattva is the first assistant minister of the third Buddha. Merit is all over the void, wisdom is boundless and constant, humiliation is like king kong, diligence is like a gust of wind, and it is full of all samadhi. Bless all beings, and all mankind must provide for them.

People whose zodiac signs are "ox" and "tiger" are buddhas hiding bodhisattvas in the void.

Samantabhadra

Pu Xian is the name of Pu Xian. Bodhisattva samantabhadra helps Sakyamuni to preach Buddhism and Taoism, and is often the French king under the Buddha's seat. With Sakyamuni and Manjusri Bodhisattva, they are also called "Hua Yan San Xian". Therefore, Pu Xian's trip would like to say:' Pu Xian's trip is willing to be strong and everything will be the same.' He added: "Ten Tathagata have their eldest son, and his name is Pu Xian Zun." Bodhisattva samantabhadra can not only widely praise the boundless merits of all Buddhas, but also cultivate supreme support and do vast Buddhist services, with boundless feelings, high wisdom and deep desire, which only Buddhas can know.

Bodhisattva samantabhadra, with endless wishes, is busy in the dust brake and educates all sentient beings along with the fate. According to historical records, Goodall, a monk in China, is the incarnation of Pu Xian. One day, Fenggan Zen master of the Buddhist Temple in Tiantai Mountain passed Chicheng Road, and when he heard a child crying in the grass, he went to check it out. When I saw a child about ten years old, I asked his name and replied,' I have no last name and no first name.' Master Fenggan pitied him and took him back to Xiaocang Temple to be a tea boy. Because it was picked up, the name was picked up.

The Bodhisattva Samantabhadra, known as the King of Ten Wishes on Earth, pointed out in the Beijing Classic: As long as you can truly believe, the Bodhisattva Samantabhadra will appear with all the great bodhisattvas to protect this person and make him physically and mentally stable from all the troubles of evil forces. Pu Xian's book of prolonging life points out: Samantabhadra Bodhisattva has incredible power to prolong life.

People whose zodiac signs are "dragon" and "snake" are samantabhadra bodhisattvas.

Manjusri bodhisattva

Manjusri's Sanskrit is Manjusri, formerly known as Manjusri. Ancient translation: Miao De, Miao Shou, Pu Shou, Ru Shou, Jing Shou. The Great Sun Classic says: Miao Ji, Manjusri or Manjusri means Miao, Shi Li or Shi Li, which means virtue or auspiciousness, and is called Manjusri for short. Manjusri Bodhisattva is the left attendant of Buddha Sakyamuni and his great disciple. It is also called "Hua Yan San Sheng" with Sakyamuni and Samantabhadra. Manjusri Bodhisattva is the most intelligent and eloquent of all Bodhisattvas. It is a bodhisattva symbolizing the wisdom of the Buddha and is called "great wisdom".

Manjusri Bodhisattva, also known as Prince Fazi, is a symbol of wisdom. It is purple and gold. It looks like a boy. There is a five-bun on the top. Holding a diamond sword in your right hand (indicating intellectual benefits) can kill demons and break all troubles. Holding a view of the universe in his left hand, there is a scroll treasure of King Kong Prajna on the flower, symbolizing ... >>

Question 6: What is the image of Manjusri Bodhisattva? Generally speaking, it is a celestial crown with five knots at the top, representing the five wisdom of Buddha, holding a sword in one hand, symbolizing cutting off the knot of troubles with the sword of wisdom. (or wishful thinking, symbolizing intellectual achievement. ), the other is holding a classic, representing intelligent thinking, riding a lion, showing that * * * is brave and invincible, invincible and invincible.

Question 7: What is Manjushri Mount? The meaning of the mount of the four great bodhisattvas Manjusri Bodhisattva's mount is the green lion of the first fairy population. The image of Manjusri Bodhisattva is usually holding a sword and riding a lion, which is a metaphor for cutting off troubles with a sword and scaring demons with a lion's roar. Its Dojo is in Wutai Mountain, Shanxi. Use Pu Xian as a threat to Sakyamuni Buddha. That is, Manjusri waits on the left side of Tathagata on a lion, and Pu Xian waits on the right side on a white elephant. If these two threats are used to demonstrate Dharma, Manjusri will show wisdom, wisdom and evidence, Pu Xian will show reason, determination and action, and * * * will show the perfection of Buddhism's reason, determination and action. Manjusri Bodhisattva and Pu Xian * * * are the first of all Bodhisattvas, and they often help to promote the transformation and interests of the Tathagata.

The mount of Bodhisattva Samantabhadra is the six-toothed white elephant of the tooth fairy. Together with Manjusri Bodhisattva riding a lion, it is a threat to Pilu Zena Buddha, collectively known as "Hua Yan San Sheng". White elephants represent willingness to be thorough and diligent; Six teeth represent six paramita-giving, keeping precepts, enduring humiliation, diligence, meditation and wisdom. Buddhism says that the six-toothed white elephant was transformed by a bodhisattva to show the spirit of strength and symbolize "the advantage of being willing to be extensive and complete."

The symbolic power of nature is unparalleled, that is to say, when we act, we must be tenacious and fearless in order to succeed.

Guanyin Bodhisattva is mounted by Jin Guangxian's golden hair, also known as "Chaotian Roar". Lu is commonly known as looking up at the sky and yelling at the sky: Lu is commonly known as looking up at the sky and yelling at the sky. It is said that he is the son of the Dragon King and has the habit of watching. The dragon at the top of the watchpost in China growled at the sky, which was regarded as uploading providence and releasing people's hearts. It is also recorded in the literature that the mount of Guanyin Bodhisattva is "roaring to heaven". What about cutting cooking things with leaf sheaths? Modern Chinese Dictionary explains: "Animals are named like dogs and eat people." It is said that even the dragon is no match for it, let alone eating people. Master Dong Xuan in Qing Dynasty recorded in Strange Tales: "There is a beast in the East China Sea, which can eat borneol and fly up and down. It is fierce and unusual. Every time you fight a dragon, a few feet of fire will come out of your mouth. The dragon is invincible. In the summer of the 25th year of Kangxi, Brother Xunyong V of Pingyang County swam into the air and fought for three days and nights. People saw three jiaozi and two dragons, killing two jiaozi in one dragon together, and all the schools fell into the valley. One of them, a foot or two long, has scales like a horse. There is still fire in the scales after death, and the cover is sick!

The bodhisattva in Tibet, like a monster shaped like a lion, is called "Listen attentively". Diligent listening, also known as "Kirin", "Listening" and "Good Listening", is the treasure of Jiuhuashan Town, and it is said that it is the mount of the Bodhisattva of Jindizang. In the golden land, Zhuo Xi Jiuhua is hidden, and he is determined to practice. Because he listens sincerely and stays with him day and night, wherever he goes, he will eventually become a Buddhist. Buddhism respects listening as a god dog. Later, it became popular because it understood Buddhism, human nature and evil spirits, and was regarded as a symbol of good luck. It is a totem and sacred object from Buddhist rumors and folk deduction.

Question 8: What is the significance of the representatives of the Four Bodhisattvas? The second stage of Mahayana Buddhism learning is represented by four great bodhisattvas: the first is the "Ksitigarbha Bodhisattva" in Jiuhua Mountain, the second is the "Guanyin Bodhisattva" in Putuo Mountain, the third is the "Manjusri Bodhisattva" in Wutai Mountain and the fourth is the "Bodhisattva" in Emei Mountain. The "earth" of the "Tibetan Bodhisattva" refers to the earth. The earth is the mother of human beings, and the food she grows feeds us, so we can't survive without the earth, and the underground resource treasure makes people get rich material living conditions; The earth is also a good teacher and friend of human beings. Thousands of years of evolution have taught people the scientific methods to explore the laws of nature. Therefore, the Buddha used "the earth" as a metaphor for people's "heart". It is said that people's hearts are very big, and they can "measure the pericardial space and the surrounding sand world". Is the real dzogchen, with infinite compassion, infinite wisdom, infinite prajna, and even infinite blessings. Therefore, all the scriptures mentioned by the Buddha are boundless. Not only are all the classics dzogchen, but even every one is dzogchen. People who study Buddhism can understand the truth that "learning Buddhism means cultivating the mind", then they know that it is endless! This truth is somewhat similar to the "holographic" theory! The Tibetan scriptures mainly tell people the first way to learn Buddhism, that is, "to honor the teacher." As mentioned above, the earth is the mother and mentor of human beings. Therefore, Buddhism is a "teacher's way" based on filial piety. If you are unfilial to your parents, how can you respect your teacher? If you don't respect the teacher and refuse to listen to him, no matter how knowledgeable and capable the teacher is, there is no way to teach him skills. Therefore, "respecting teachers and attaching importance to teaching" can achieve academic success. The Wishing Sutra of Tibetan Bodhisattva is a Buddhist filial piety sutra. "Filial piety" is the foundation of "dzogchen", and all perfection begins here. If we extend dzogchen to a higher level-on the basis of filial piety to teachers, we will further promote filial piety to all sentient beings, without distinction, persevere and treat each other equally. This is the method of Guanyin. Guanyin is the development of Tibetan language, where there is no Tibetan language, there is no Guanyin! It's like building a building. Without the first floor, there will be the second floor. Guanyin is the development of Tibet, called great compassion. Paying attention to "filial piety and loving relatives" must not be emotional, but must be based on rationality in order to get tangible benefits and positive benefits. So the third bodhisattva is Manjusri Bodhisattva, which stands for "wisdom". "Samantabhadra" stands for "practice" and reminds people to apply filial piety, respect, compassion and wisdom in their daily lives. If people can do whatever they want to people, things and things from morning till night without violating this principle, it will be like Pu Xian. Who do you think Pu Xian is? Anyone can be Pu Xian! Pu Xian's practice is also complete practice! Therefore, Hua Yan Jing says: Buddhism and Taoism cannot be achieved without a trip to Pu Xian. Why? Samantabhadra likes dzogchen, wishes dzogchen and wishes dzogchen. If there is no real wisdom in it, the great wish of Bodhisattva Samantabhadra will not come true. The four great bodhisattvas expressed this idea, and they represented the complete Mahayana Buddhism. Therefore, we should learn filial piety from the Bodhisattva Dizang, and then learn great compassion from the Bodhisattva Guanyin. Manjusri Bodhisattva should learn great wisdom and great wishes. In this way, learning Buddhism will not be superstitious!

Question 9: What is the relationship between Manjusri Bodhisattva and the Zodiac? "Fayuan Zhu Lin" quoted Dajijing as saying: "Outside Yanfu Dike, there are twelve animals in the square sea, who are bodhisattvas and are born to be human beings. Bodhisattva who lives in a cave belongs to this beast and benefits. So Chen, the 12th Emperor of Han Dynasty, followed this trip. ..... ""The reason why it is distributed is because D- Gumanlu is detailed. According to it, the child, yin, Chen, noon, deficiency and yang are all positive, so the mouse, tiger, dragon, monkey and dog named after odd numbers all have five fingers, while the horse has one hoof; Ugly, stubble, taboo, ambiguous, unitary, and the sea belong to yin, so cows, sheep, chickens, and pigs that belong to even numbers have four claws, rabbits have two claws, and snakes have two tongues. "

The twelve zodiac animals mentioned in Buddhist scriptures, that is, the twelve zodiac animals now, have corresponding bodhisattvas to guide and protect them. This is what believers call the Buddha of life, a good god worshipped by people for thousands of years! "Buddha of life" is the Buddha with the closest magnetic field and the strongest induction to the zodiac. I sincerely believe that the Buddha's spiritual body is natural and vigorous, which can make all beings turn misfortune into happiness, have a smooth career, be healthy and safe, and have a happy family.

Manjusri Bodhisattva is a living Buddha belonging to rabbit people, which can develop wisdom and improve understanding, especially to help children succeed in their studies and increase the wealth of officials and businessmen. The Buddha of Life can bless people born in the Year of Rabbit, increase creativity and development, and let you beat your opponent in the competition and make your career prosperous. Therefore, if people born in the Year of the Rabbit can wear or worship the Buddha statue of Manjusri Bodhisattva, they will be blessed by Manjusri Bodhisattva, increase their wisdom, have a smooth study, have a harmonious marriage and get rid of all troubles.

A mouse Buddha: avalokitesvara with a thousand hands.

Belongs to the cow Buddha: a bodhisattva hidden in the void

Belonging to the tiger Buddha: a bodhisattva hidden in the void

Rabbit Buddha: Manjusri Bodhisattva

Dragon Buddha: Bodhisattva Samantabhadra

Snake Buddha: Bodhisattva Samantabhadra.

Ma Shengfo: The General Trend towards Bodhisattva

A sheep Buddha: The big day is coming.

It belongs to the Monkey Buddha: the big day is coming.

Belongs to the Chicken Buddha: Ranasa, Harraca.

Dog Buddha: Amitabha Buddha

Belongs to the pig Buddha: Amitabha Buddha.