Fortune Telling Collection - Free divination - Which direction should I read after reading Manjusri Mantra? Who can write?

Which direction should I read after reading Manjusri Mantra? Who can write?

Conversion, initiation and manjusri praise can be added before manjusri mantra.

Conversion and startup:

Three treasures of Buddhist sages and sages.

From now on until Bodhi converts forever.

I use all the resources I have repaired and given.

For the benefit, for the family, I hope to be a great success.

Convert to the three treasures of Buddhism

I love all sentient beings.

Relocation of extraordinary bodhi position

Activate the sacred bodhicitta.

May all beings be happy forever.

May all beings be separated from all sufferings and their causes forever.

May all sentient beings be happy without suffering forever, and my heart is glad.

May all beings stay away from greed and get along on an equal footing.

Wonderful and auspicious wisdom, virtue and praise

Salute, sweet voice, Buddha

The great wisdom of the Lord is as clear as the sun in the second obstacle.

All circles know the truth and hold scriptures in their hearts.

Third, all beings in prison are not forced by light and shade.

Sympathy for them is like an only child who can speak sixty syllables.

Such as thunder and earthquake, trouble, wake up, and the chain of karma is untied.

Without light and shadow, in order to break the bitter bud, hold the sword.

Originally, ten places were clean, after all, the merits were complete.

One hundred and twelve lovers are solemn, please remove the darkness and I salute.

Back to:

Great compassion respects wisdom and light.

Drive away all the darkness in my heart

Both Qi Jing and Lun Jiao Dian can prove it.

May wisdom and eloquence be revealed.

May I accept this kindness and speed up San Manjusri.

All living things settle in their own places when they have nothing.

Do all the wonderful things I have done in my life.

May the Tathagata be wise and know all the laws.

Even before time, I hope to get wisdom.

Can really distinguish infinite classics.

Distinguish between all things and all meanings.

Be wise to protect yourself, be wise to protect yourself.

Solve doubts and doubts without ignorance and evil

May you be quick, quick, wise and extinct.

I hope to be more subtle in depth and breadth.

Gain deep wisdom and turn to barrier-free

Always observe the evil wisdom with wonderful eyes.

Egoism is like a beautiful voice.

You can also add "Pu Xian Wish" to see if you like it!

There is a short track of red, yellow and manjusri on the internet (you can follow it if you like)

Young and happy, beautiful and solemn.

All the troubles are clean, and the mountains are wonderful.

The moonlight is incomparable.

Compassion and manjusri are respectful to you.

Alas, the subtle voice, the Lord prayed to stop the bad heart and nausea, although it was like a dream, it would never regenerate the future.

May Manjusri be the only one in your life. I will pray sincerely and respectfully, and I will always make you happy respectfully.

Alas, there is great compassion, Manjusri III's road to knowledge, Bodhicitta clean carriage, and you are good at sailing.

Manjusri mantra chanting:

Back to:

With this merit, I hope I can quickly reach the highest manjusri realm and settle the realm of all beings sharing the same fruit.

His specific explanation for the revision can be found online:

The Dazang Temple prayed for the living Buddha of bamboo to guide the revision of the red and yellow manjusri.

Red and yellow manjusri course

What we are talking about today is not the ritual of self-deification, but the prayer and mantra written by Zhang Jia's game "King Kong" (Changyaro Padojie,171786), so it is suitable for anyone to practice daily, not limited to those who are conscious.

Now let's talk about Manjusri's unique advantages. Manjusri Bodhisattva is the embodiment of the wisdom of all Buddhas, so he is the god of wisdom. Manjusri Bodhisattva is transformed by the wisdom of the Buddhas, Guanyin is transformed by the sadness of the Buddhas, and Vajrayana is transformed by the strength of the Buddhas, so the three are the wisdom, compassion and strength of the Buddhas. We often hear the saying of "Three Masters", referring to Manjusri, Guanyin and Vajrayana.

Some people are born stupid or have a poor memory. I had a classmate when I was a teenager. It took him three years to recite a short recitation by the Buddha mother with a big white umbrella. When other students can recite dozens of pages of scripture, he often recites one page. He often falls asleep while chanting. When the teacher taught the second half, he had forgotten the main points mentioned earlier. At that time, the teacher was eager to become a monk and often scolded him, but later, not only was he badly beaten, but even Master was tired, but his memory or wisdom still showed no signs of improvement. This is not caused by his laziness, but because some people are really not so talented. If we practice the Manjusri method, we can quickly increase our wisdom and memory, let us understand the profound meaning of Buddhism, untie the knot of Buddhism, and make our future life full of wisdom.

When you practice the Manjusri method, you can gain six kinds of wisdom, namely, quick wisdom, deep wisdom, Guang Zhi, speaking Shanghai, debating the law and writing wisdom. These six kinds of wisdom are different. Ordinary people may only know one meaning when they see a word, but people with quick wisdom can know as many as 100 meanings when they see a word. A person with deep wisdom will ask incisive questions even if he asks casually. Brilliance refers to wisdom covering many aspects. A clever man is very good at giving lectures. People who have the wisdom to argue the law are good at arguing the meaning of the law and have a very good eloquence. Writing wisdom refers to the ability to write useful works.

Manjusri has many forms, such as red and yellow manjusri, children manjusri, arhat manjusri, white manjusri and black manjusri. Although the five Manjusri are all Manjusri masters, their Buddhist positions and differences also have different unique interests. In addition to enlightened wisdom, the red and yellow manjusri method also has the function of grasping. The manjusri of a child is the manjusri in King Kong's heart. Arapagana's Manjusri method is particularly helpful to prove Wukong. In addition to enlightening wisdom, Bai Manjusri's method is also particularly conducive to the birth of bodhicitta. In addition to enlightening wisdom, Heimanjusri is also a god who removes obstacles. In addition, Manjusri has many external, internal and hidden aspects, and its spells are also different. There is a very secret five-yun manjusri inheritance in the metrical school. I got the inheritance, but I didn't close it. In addition, some people here may have the habit of reciting "wonderful, auspicious and true masterpieces" every day. The master of this classic is Manjusri, and now it has four arms. Of course, these manjusri methods are of great benefit, but we don't need to practice them all. There are many Buddhist gods who have blessed Buddhists, but we should choose the one that we feel most congenial, favorite and confident, and then practice Buddhism wholeheartedly and hold him tightly, instead of changing gods every day or being greedy like changing fashion. If you cultivate a god and correspond to it, you will see all the gods. We should practice like this, not like those who are unsuccessful in practicing the gods.

Forward-looking enlightenment

Be sure to recite the conversion documents that were not clearly listed in the ceremony before you go. The simplest conversion and initialization is:

Buddhists converted to Buddhism until they realized the Buddha's dharma, and saints and monks were willing to prove that Lipu in the Buddhist country was affectionate because of their own practice.

We recite it three times or more.

Active disclosure

At this time, we should look at the red and yellow manjusri above our heads or in the void in front of us. If you look at him from the top of your head, his face should be in the same direction as the walker himself; If you look at what is in front of you, you will meet the walker. Generally speaking, it is easier for a novice to look at the deity in front of him than at the top of his head. In addition, we should think that the house we live in is the Pure Land Palace of Manjusri Bodhisattva, not an otherworldly house. This kind of visualization is like sowing a seed, giving you a reason to die in the pure land. This kind of visualization can be applied to other gods. For example, people who practice the Amitabha method should always visualize themselves in the pure land of bliss, be familiar with it and plant reasons for their future life.

When watching Manjusri, the first thing you see is a sea of clouds. These clouds are not extraordinary weather, but the compassion of Manjusri Bodhisattva. A lotus with different petals appears on the cloud, and there is a moon lying in the center of the lotus. There is an orange word' dhih' on it, which has become the deity. Manjusri has two arms on one side, and its body is orange, emitting the light of thousands of moons. His right hand holds a sword of wisdom, and his left hand holds a lotus stem, which extends to his left shoulder. In the center of the lotus, there is a Prajna Sutra. This deity is dressed in heavenly clothes and various treasures, and his body is bright, not a bronze statue-like entity. He is now a boy of 16 years old. His appearance is pleasing, and his inner meaning is purity and no worries. In meditation, Manjusri Bodhisattva is showing different Buddhist methods to different audiences.

In this meditation, we must notice that both the lotus and the moon are transformed from manjusri wisdom, while the uncommon things are integrated with manjusri. In the secular world, you sit on the mat, the mat is the mat, and you are you. They are different, but Manjusri's seat and Manjusri are integrated. Mahayana gods usually sit on the lotus to show that although they are incarnated in the six divisions of the wheel of karma, they have no troubles and stains, just as the lotus itself is pure sludge. Here, the lotus represents alienation, the moon represents bodhicitta, and Manjusri Bodhisattva represents wisdom.

After contemplating Manjusri, we recited the eulogy in the ceremony. There are four eulogies. The first is:

Young, happy, beautiful, solemn, all have troubles, all over the mountains are wonderful colors, and the moonlight is unparalleled. Compassion and manjusri are respectful to you.

This means: "Manjusri Bodhisattva with complete compassion and purity, I salute you!"

Alas, the subtle voice, the Lord prayed to stop the bad heart and nausea, although it was like a dream, it would never regenerate the future.

"Alas" in the poem is a cry for help. When we are in danger, we will naturally shout, "Mom!" "In the same way, we are now suffering from samsara, so in the second episode, we sincerely ask Manjusri Bodhisattva for help. Why should we ask for help? Because we find that we have troubles such as greed, anger and delusion, we ask Manjusri Bodhisattva for blessing, so that we can get rid of all unkindness from the beginning, even unkindness in our dreams.

May Manjusri be the only one in your life. I will pray sincerely and respectfully, and I will always make you happy respectfully.

This means: "I respect and bow to you wholeheartedly! Please look at me with pity from generation to generation, please bless me forever! " At this time, you should beg in your heart.

Alas, there is great compassion, Manjusri III's road to knowledge, Bodhicitta clean carriage, and you are good at sailing.

The fourth poem says: "I am also determined to practice and follow the Buddhism practiced by the Buddhists in the third world and the path they take!" Please be my master! " The word "carriage" in this article is a metaphor for bodhicitta. In Buddhism, a carriage is often used to describe bodhicitta, because bodhicitta can relieve the suffering of many sentient beings, just as a carriage can carry many people on the road together.

There are three forms of bodhicitta's true initiation, namely "the heart of the king", "the heart of the shepherd" and "the heart of the boatman". He who is determined to become a Buddha first and then measure all beings with the highest ability is known as the king who leads his people. When our teacher Sakyamuni was first interested, he was interested in this kind of king's heart. Shepherds usually drive their sheep ahead and fall behind on the road. By the same token, when Guanyin first initiated his heart, he hoped that all living beings would become Buddhas first and themselves in the rear, so his initiation method was called "shepherd's heart". When Manjusri Bodhisattva was first initiated, the form of initiation was "boatman's heart". What's a boatman like? They took the helm and reached the other shore with the passengers, just like Manjusri Bodhisattva sincerely led all beings to the realm of Buddhism. What we are talking about here is the primitive initiation form of saints, not that Manjusri and Guanyin did not become Buddhas. Manjusri and Guanyin have already become Buddhas. They just became bodhisattvas for the benefit of all beings.

After reading the eulogy, read manjusri's mantra. There are two versions of the mantra in the ceremony, both of which are correct. We can choose one of them to recite.

Om arapacana dhih or om arapacana dhih soha

We can recite 100 times, 300 times or even 1000 times according to our own ability and time. In short, it depends on our own ability. When chanting, we pray for the blessing of Manjusri Bodhisattva in our hearts, so that we can get rid of the above situation quickly.

At the end of the spell, we can recite "ground to ground ... face the ground", recite a hundred words of "ground" in one breath or recite them with our strength. In short, the more we recite in one breath, the better. This method of reciting can enable us to acquire the memory ability of "never missing".

After holding the mantra, if you want to recite the True Names of Miaoji (note: it is contained in the appendix of this book), you can recite it at this time. This sutra contains all obvious legal meanings, which is extremely profound and wonderful. In ancient India, if someone said, "I don't know much about Buddhism, I can only say that I know something about the wonderful and auspicious real names!" " This means that he has access to all the secrets. Because this classic is extremely unique and profound, although it is difficult for us to understand its meaning, we can get many incredible benefits just by reciting it every day. Anyone who recites this sutra will gain great wisdom in this life and the next, and be born in Manjusri Pure Land.

We can also choose to recite Manjusri wisdom in this part of the ceremony (note: included in the appendix of this book). This eulogy is not very long, but the source is extremely unique. In ancient India, there was Nalanda Buddhist College, and there were many eminent monks in history. At a certain time, 500 monks in the temple discussed and wrote an article praising Manjusri. They each wrote in their own rooms, but the next day when everyone took out their works and compared them with others, they found that the contents written by 500 people were exactly the same, which was obviously caused by the blessing of the Buddha. Because the source of this article is supernatural and extraordinary, scholars from various Buddhist temples have often recited this article since then.

Knot and display

With this merit, I hope I can quickly reach the highest manjusri realm and settle the realm of all beings sharing the same fruit.

Finally, we recite the palindromes in rituals and other favorite palindromes, and then watch Manjusri blend into our bodies, so that we can get his body, language and meaning blessings.

Now that we have finished reading this method, the inheritance of Heng comes from Trijang Rinpoche (1900- 198 1).

Wonderful auspicious wisdom virtue full text Zan