The Life of Characters in Wang Tingzhi's Works

Guangdong Nanhai native, 1935 was born in the Eight Banners family of Han Dynasty. He seldom studies piano, chess, calligraphy and painting, medicine and astrology. He is a famous master of Chinese studies, especially Buddhism. He founded the Sino-Tibetan Buddhism Research Association in North America, served as the chief consultant of the academic committee of the Sino-Tibetan Buddhism Research Series, and concurrently served as a visiting professor at the National College of Renmin University of China.

He studied Oriental Buddhism with his elders at an early age, joined the Western Taoist School at the age of 12, and immediately became interested in Buddhism. At the age of 28, he had the opportunity to join the Vajrayana Association and study Tibetan Buddhism with Guru Rui Liu and his Guru Dunzhu Rinpoche. Aunt pear, 38, is called fearless king kong. 1986, he moved to Hawaii from Hongkong to study the Four Laws of dzogchen. 1993 moved to Toronto, Canada. During this period, he founded "Michengfo Church" in Hongkong, Hawaii, New York, Thuringia and Vancouver to promote the teaching methods of Ma Ning School.

Early Buddhist writings included in the Academic Series of Modern Buddhism edited by Zhang; Most of his works were published in Neiming magazine and Convergence magazine, and were included as Grand View Collection. Popular Buddhist works include: talking about Buddhism, talking about avalokitesvara and great compassion mantra, talking about Tibetan tantric divination, talking about reincarnation, talking about Buddhist schools, and gossip about Tan Xiyong's works.

1992, initiated the publication of a series of Buddhist classic guides with Master Luo Shixian, who was promoted to editor-in-chief and was responsible for the general design and extensive interpretation of the Diamond Sutra, Four Magic Weapons, Lengga Sutra and Secret Continuation.

The translated Confucian classics include Four Magic Weapons (written by Qin Long Ba), The Secret Continuation Department's General Interpretation (written by Ke), dzogchen's Intention, dzogchen's Intention, Living in Three Places and Guiding Bodhi's Wonderful Way (written by Qin Long Ba), Bao Xing Lun (written by Maitreya, without explanation), and Differentiation of Laws. And annotate "dzogchen Zen Breath" according to "dzogchen practiced a bright lamp" by Dunzhu French King.

Tan Xiyong was familiar with Qin, chess, calligraphy and painting, astrology and western Taoism since he was a child, and he was more familiar with the eight characters and Yi Li. He studied under the master Liu Huicang of Zhongzhou, and after several struggles, he got his true story and carried it forward in Hong Kong. On the one hand, he accepted 40 disciples and established the Weizimen Society to engage in academic research. On the other hand, in Ming Pao and its columns, he also pointed out the problems and disadvantages of Reading in Wei Zi, which was circulated in Hong Kong at that time.

Therefore, ordinary citizens are more familiar with another identity of Tan Xiyong, "Wang Tingzhi". /kloc-in the 1980s, Wang Tingzhi wrote the supplement of Ming Pao, which was loved by schools and intellectuals, for more than ten years, and had a group of regular readers. In this column, Wang Tingzhi will discuss the disadvantages at that time. Among them are "the problem of Cantonese pronunciation" and the political development of Hong Kong at that time. After moving to Canada, he continued to publish a column in Toronto Sing Tao Daily.