What is the Taoist immortal system like?

1. Sanqing, the main god headed by Sanqing: Jade Yuan Zun, Shangqing Jing Taishang Avenue Jun is also called Lingbao Tianzun, Taiqing Jing Moral Tianzun is Taishang Laojun. Among them, Yuanshi Tianzun is the highest god of Taoism. The worship of Sanqing God is closely related to the evolution of the universe promoted by Tao and Tao. According to Taoist records, the whole world is born of Qi, which is the Tao, so it is sometimes called Tao Qi. From primitive gasification to ternary, that is, three infinite times in a row. The first mixed hole in space turned into Tianbaojun, that is, the deity; The second is the red mixture space, which turns into Lingbaojun, usually called Taishang Avenue Jun or Lingbaotianzun; The third is the mysterious Yuan, who turned into a treasure king, the so-called old gentleman on the throne. Sanbaojun governs the highest realm in heaven. Tianbaojun, that is, in the early Yuan Dynasty, did not respect the rule of Jade Qing, also known as Qing Dynasty as Heaven. Lingbaojun, that is, Taishang Avenue Jun, governs the upper bound, also known as Yuyutian; The Shenbao Army governs the territory of the Qing Dynasty, also known as Okita. During the Sanqing period, Yuanshi Tianzun was the ultimate god. He existed in the early Yuan Dynasty, and when the Tao of Emperor Tai appeared, he gave it to Ling Baojun. Later, Lingbaojun gave the Tao to Shenbaojun, that is, Taishang Laojun. In this way, there is a mentoring relationship between Sanqing and Sanqing.

Sanqing, as the highest god of Taoism, is not only the embodiment of the avenue, but also the main brain of Taoism, that is, the leader. The basic teachings and scriptures of Taoism are believed to have been handed down from Sanqing. The basic Taoist scriptures are divided into three caves: cave truth, cave mystery and cave god. Among them, Tianbaojun, the original Tianzun, said that the Twelve Classics is the real leader of Dongtian; Ling Baojun said that the Twelve Classics was the leader of Dong Xuan. Shen Baojun said that the Twelve Classics is the leader of the Cave God. These 36 classics are the basis of Taoist teachings and theories.

Sanqing, as the main god of Taoist belief, is widely worshipped. Generally, there are often Sanqing Hall or Sanqing Pavilion in large palaces, and Sanqing Zun is enshrined in Sanqing Hall. According to the convention, Jade Qing Yuan Shi Tian Zun is in the center, holding mixed beads; Lingbao Buddha lives on his left, holding the best; The old man is on his right, holding a treasure fan. Jade Emperor: Under the Three Qing Dynasties, there was a ruler of China, who was called the Jade Emperor. The full name of the Jade Emperor is: Emperor Tian Kai holds the imperial calendar, which contains the truth, the heaven, the wisdom, the jade emperor and the ceremony emperor. He is usually called the Jade Emperor. In Taoism, he is second only to Sanqing. Because he thinks that he is in charge of heaven, all the immortals who have attained the Tao will be awarded the title of immortals through him, and all the immortals who are in charge of all parts of the universe belong to him, so in the eyes of the people, he is the de facto master of the universe.

The Jade Emperor lived in Miro Palace, so the Jade Emperor Hall is often called Miro Pavilion and Miro Jade Hall. In addition to the palace dedicated to the Jade Emperor, he often enjoys incense in large palaces. Statues of the Jade Emperor are usually like the costumes of emperors on earth. Four Emperors: Under the Jade Emperor, there are four other important gods, all of which are listed as the gods of the emperor and the queen, so they are called the Four Emperors.

One is Emperor Gou Chen, the other is Emperor Wei Zi of the Arctic, the third is the post-local tyrant, and the fourth is the immortal emperor of the Antarctic, which are collectively called the four royal families (sometimes the immortal emperor of the Antarctic and the jade emperor are collectively called the four royal families, but now the jade emperor is above the four royal families). Other important gods: Besides the Jade Emperor of Sanqing and the Four Heavenly Kings, there are also some high-ranking gods and emperors. Among them, there are three common officials, namely Shangyuan Tianguan, Zhongyuan Local Official and Xiayuan Shuiguan. Its duty is to bless the Shang Yuan, forgive the sins of the Zhong Yuan and relieve the fate of the Xia Yuan. It is said that the immortal's merits and demerits are all in charge of the three officials, and the proofreader's merits and demerits should focus on each birthday of the three officials, so ceremonies are often held on that day to pray for forgiveness and blessings. Taiyi Tianzun, the immortal in charge of the nether world, is said to be able to seek help from the sound and help the souls in hell out of the nether world, so it is highly valued, and is often enshrined in temples to save the suffering, and is often invited to the altar in Taoist ceremonies related to death and destruction. Dong, also known as Fusang the Great, was the first male fairy. The Queen Mother of the West, the embodiment of the western gold spirit, is the head of the female fairy. It is said that every male fairy must meet Dong first, while the female fairy must meet the Queen Mother of the West first, and then play the role of the Queen Mother before she can be officially appointed as an immortal. The portraits of the king's mother and daughter are called golden mothers because they belong to gold; Living in Yaochi, she is called Yaochi Jinniang. God in heaven. Originally a Xuanwu god, it was later separated from the prototype of tortoise and snake Xuanwu and regarded as the mysterious god of the Arctic. It is said that he practiced Taoism in Wudang Mountain, so the Taoist temple in Wudang Mountain was built as a memorial building according to his story of cultivating immortals. Tian Xuan's worship of gods flourished in the Ming Dynasty. Ming Chengzu called him the founder of the three religions, Jade Qing Shi Xiang, with a title of 100. The image of Emperor Xuan Di is often worn in his hair, naked in the chest, holding a sword and stepping on a tortoise and a snake. 2. Star King Raytheon and Xing Jun, the god of mountains and rivers with five fights in the southeast and northwest: Five fights are the most important among the star kings, especially the Big Dipper. The astronomical model in ancient China is very astronomical, and Beidou runs at any time, which seems to command the operation of the whole astronomical phenomena. Generally speaking, the big stars near the North Pole and Tianyu are also supreme gods, such as Gou Chen, Wei Zi and Taiyi, all of whom are honored as the Great Emperor and Heaven Emperor. Similar to Beidou, there are South Dou, East Dou, West Dou and Middle Dou, which are collectively called Five Dou. In the Han dynasty, there was a saying that Beidou was the master of death and Nandou was the master of life, that is, when a person died, he was under the jurisdiction of Beidou, and how long he could live was determined by Nandou. Therefore, if he wants to prolong his life, he must pray to Beidou and Nandou, and the ceremony formed is called worship and ritual fighting. Taoism has absorbed the belief of five stars, saying that each star has its own star. Beidou has seven bows and is in charge of the birth of Jieer. A Shu, Yangming greedy wolf star jun; Second, Tian Xuan, Silent Giant Star Jun; On the third day, the secret, the real person Lu Cun Xing Jun; On the fourth day of Tianli, Xuanmingwen Qu Xingjun; Wuyue Tianheng, Danyuan Lian Zhen Xing Jun; Sixth, Yang Yue, the Arctic Wu Qu Xing Jun; On the seventh day, Eta Ursa major, Tian Chong defeated Xing Junjun .. There are six palaces in Nandou, which are in charge of prolonging life. One day, Tianfu Siming Xing Jun; Second, Shi Lu; In March, Tian Liang extended his life to Xing Jun; For four days, Tian is the star king; Fifth, Shu Tian should have Xing Jun; On the sixth day, a star king was born on the cat. There are five palaces in Dongdou, which are in charge of calculation and protect life. On the one hand, Cangling gave birth to the Star King, on the other hand, Ling extended the scope of protection to the Star King, on the one hand, he established the Fuxing King in Tian Kaili, on the one hand, Daming and Yang Xingjun, on the other hand, Xing Jun, the director of the tail pole, fought in four palaces in the west and protected himself by the prison number. One palace has a white label, two palaces have high stars, three emperors have spiritual stars, and four generals have great power. The middle fight is called Dakui, and there are three palaces, which are in charge of treating diseases and saving lives. The first one is history, the second one is Shang Jun, and the third one is Chong He Zhi De Jun. ..

Sun Jun and Yue Jun: Sun God and Moon God, the former is also called Sun Xing Jun, and the latter is also called Taiyin Xing Jun.

Five stars: Jupiter, Saturn, Venus, Mercury and Mars. Five stars are also called five nights, plus the sun and the moon. Because everyone can shine, it is called seven obsidian, also called seven politics. "Cloud, Sun, Moon and Seven Stars, Always Talking about Stars" says that the five-star is the spiritual root of the sun and the moon, the five internal organs of the fetus, and the heaven and the earth rely on comprehensive qi, and the sun and the moon are bright. Therefore, their position in Xing Jun is very important. Taoist priests often extract vital qi from the five stars during sacrifices and then distribute it on shrines or other objects to suppress evil spirits.

Twenty-eight constellations were originally divided into 28 constellations by ancient astronomers in the area where the sun and the moon passed, called twenty-eight constellations. Dongqisu is dragon-shaped and consists of seven stars, namely, horn, sound, mutual, room, heart and tail. The seven nights in the west are tiger-shaped, with seven stars, such as Kui, Lou, Stomach, Ang, Bi and Shen. The seven nights in the south form a sparrow shape, with seven stars such as well, ghost, willow, star, Zhang and wing; The seven nights in the north form a turtle shape, also known as a turtle snake. There are seven stars: bucket, ox, female, empty, dangerous, house and wall.

Four Spirits: The above-mentioned 28 apartments are divided into four areas according to their constellation shapes, named Qinglong (East), Baihu (West), Suzaku (South) and Xuanwu (North) respectively, and become four important gods, called Four Spirits. "Three Auxiliary Huang Tu" says that "Black Dragon, White Tiger, Suzaku and Xuanwu are the four spirits of heaven, and the four directions are positive". The names of the Four Spirit Kings are: Meng Zhang, Qinglong Emperor, Baihu Emperor, Suzaku Emperor and Xuanwu Emperor. They often appear as guardians in Taoism. However, Xuanwu gradually broke away from the prototype and evolved into a mysterious god, and the image of tortoise and snake was divided into two generals.

Tai sui: too old gentleman, referring to the old god. Jupiter originally refers to Jupiter, because it orbits the sun for twelve years, but ancient astronomy assumes that there is a star on the earth that moves at the same speed as Jupiter but in the opposite direction. This star is called Tai Sui. Its responsibility lies in the age of the manager. So Tai Sui was conceived in ancient astronomy to meet the needs of heavenly stems and earthly branches. At the same time, in ancient China, heavenly stems and earthly branches recorded the year. It takes the twelve years of Tiangan, Ugly Yin Mao and Wuhai in Shen You, Tatsumi as a cycle, and cooperates with the earthly branches of A, B, D, E, G, G and Nonchen to form sixty branches, which are used to record the years, and are internationally known as Sixty Jiazi. According to the Taoist book, there are gods of different ages in the Sixty Jiazi, and each age rotates, and the fortune of the world is mastered at his own age. It is said that Tai Sui, commonly known as Lao Jun, has its own name, such as Jia Zi's Tai Sui who can't tell the general apart. Thai Sui Jun was ruled by Marshal Yin, Du Lei. Marshal Yin, named Yin Jiao. In ancient times, there was a saying that Tai sui faced Jupiter and could not break ground (who dares to break ground on Tai sui's head! ), so tai sui is also called the land division, and its god is the largest (yin, meaning big) land (the suburbs are soil). In Taoism, there is a kind of justice, with Yin Jiao as the commander and the marshal as the queen of the ancient emperor. Later, some folk people sorted out the divine spectrum and formed the "Three Religions Searching for Gods", in which Yin Jiao was the son and his mother was the son of Jiang. After giving birth to him, he was killed by da ji. Yin Jiao was adopted by a real person and got the word. Later, he killed da ji himself. When the Jade Emperor heard about his filial piety, he dared to slay and exorcise demons, so he was named Marshal Yin, the nine-day patrol envoy of the local department and the supreme imperial edict. Sixty jiazi, when he is in his prime, belongs to his jurisdiction. People attach importance to the animal year, so they also attach importance to inviting the star king, the core monument of their lives, which is the animal year.

Leisi God: Leisi God developed with the folk worship of the god of thunder and lightning, but it was not until the appearance of the Five Thunder Religion in the Song Dynasty that a huge system was formed. "Leigong" is a common name for Leigong God among the people. The reason why Lei Gong is a male god is because Zhen Lei is also a long male Yang. And the sun is the spirit of the sky, so it works. Accompanied by Dian Mu, commonly known as the lightning queen. With the rise of the Five Thunder Laws, the Thunder Department was given the power to give orders on behalf of heaven, and a large number of marshals appeared, including the most important coach of the Thunder Department, Zhang Jue, the messenger, and Xin, the judge. Others like Yao Tianjun and Tao Tianjun are also important field marshals. Originally tripterygium wilfordii and Dian Mu became their subordinates. There are nine days above the god of thunder to popularize Buddha's thunder. According to the "Tianlei Jade Classic", Leizu is the embodiment of the ninth jade king in fulisenior. One is the title of the Yellow Emperor. Living in the Jade House of God, I walked 2300 miles under the blue sky to Leicheng. Leicheng is 81 feet high, and there are five Yushu Shile Courtyard and five Yufu Shile Courtyard on the right. There are thirty-six thunder drums in front of the Buddha, and thirty-six gods are in command. Whenever it thundered, the Buddha kissed the thunder drum at the headquarters, and immediately Lei Gong was excited to thunder. Lei Gong entered Razer and became a god. Thirty-six thunder, all the ministers who assisted at that time. Lei Zu's role is to "master the fortunes of heaven, balance things, take care of things and people, and take care of life and people".

Fengbo Rain Master: Fengbo is the god of wind, and the rain master is the god in charge of rain. Appeared very early, in the Book of Rites, there are Fengbo and Lord Rain. Han people explained that Fengbo was the white star in the Twenty-eight Nights, and the rain god was Soapy. They generally entered the sacrificial ceremonies of various dynasties. Taoism attracted them into the divine spectrum, and when the Five Radars rose, they were under the command of the Thunder Department. In the Dojo of praying for rain and sun, they are often used as the hands of Marshal Lei Department to perform tasks.

Dragon king: regarded as the head of the aquarium, it is also the god in charge of rivers and seas. China has worshipped dragons since ancient times. In China, the dragon is the totem of the Chinese nation and the god who prays for rain. In the ceremony of complaining about the rain in the Han Dynasty, it is necessary to build an earth dragon, that is, when it is in charge of the rain. After the Han Dynasty, Buddhism was introduced from India, and so was the Dragon King of India. It turns out that the Indian transliteration of "Dragon King" is "Naga", which is a big snake living in the sea and literally translated as Dragon King. There are all kinds of treasures hidden in the Dragon Palace in the sea. Later, among the people, the Chinese and Indian dragon kings became one. The names of the four dragon kings in the book "Fairy Mirror of Past Dynasties" are: Aoguang, King Ningde, and Donghai Cang; Hong Shengji, Chian, South China Sea; Wang Aorun; Xi Hai Aoqin, Wang Run, Su Qing; Beihai Wan Xunze Wang Aoshun. In addition to the sea, rivers, streams and even wells are considered to be inhabited by dragons, but their dragon king status has different levels, generally lower than the four seas.

Wuyue: People in China generally think that there are mountain gods, but they are divided into different grades according to their importance, and Wuyue is the best among them. Wuyue Mountain is a mountain god that only ancient emperors are qualified to sacrifice. Its content has changed several times. After the Tang Dynasty, it was fixed as Songshan Mountain in Zhongyue, Taishan Mountain in Dongyue, Huashan Mountain in Xiyue, Hengshan Mountain in Nanyue and Hengshan Mountain in Beiyue. In the Tang Dynasty, a temple was built at the foot of Yueshan Mountain to offer sacrifices. When Song Zhenzong was in power, Dongyue was the emperor of Tianqi people, Nanyue was the emperor of Sri Lanka, Xiyue was the emperor of Jin Tianshun, Beiyue was the emperor of An Tianyuan, and Zhongyue was the emperor of Zhongtian. Among them, Mount Tai in Dongyue has a unique position. In the Han Dynasty, there was a saying that Mount Tai ruled ghosts, so later generations thought that Mount Tai was in charge of ghosts and people would return to Mount Tai after death. Therefore, Erdongyue is widely worshipped by the people and has achieved the exclusive status of the five mountains. Its temples are built all over the country, unlike the other four temples, which are basically built only on their own mountains.

Sidu: In ancient China, people believed in the river god, whose position was more important. According to the provisions of "Zhou Li", among the famous mountains and rivers offered by the Emperor of Heaven, wuyue is the most important, and the ceremony is equivalent to the three fairs, followed by Siblasphemy, which is equivalent to the vassal. Four are the four major rivers leading directly to the sea. They are the Yangtze River, the Yellow River, the Jiye River and the Huaihe River. There were titles in Tang and Song Dynasties. Nowadays, it is generally called the Song Kingdom: Jiangdu is the King of Guangyuan, Du He is the King of the Holy Spirit, Huai is the King of Changyuan, and Du Ji is the King of Qingyuan.

In the four blasphemies, there were some changes among the people, and some were recognized by the court. Among them, the Yangtze River God, also known as General yangsi, and the Yellow River God, also known as the Four Kings of Jinlong, were included in the sacrificial ceremony of the Qing Dynasty. 3. Tao is immortal and Zhang Tianshi is real.

Zhang Tianshi, formerly known as Zhang Ling, was the founder of Wei Dao of the League, and later became the general name of those who inherited the law from Shi Tiandao. Zhang Ling, the first generation of Shi Tian, is known as "Zutianshi" in teaching. His son, Zhang Heng, inherited his father's career and was called the heir Shi Tian, while Zhang Heng's son, Zhang Lu, was called Shi Tian. Three generations of grandparents and grandchildren, together with their wives, are collectively referred to as three divisions and three ladies. They are all regarded as immortals in the Shi Tian system. Of course, the most influential is Shi Tian's ancestor Zhang Daoling. He also occupies an important position in the Taoist immortal pedigree. In teaching, it is called the six highest Ming Di, and the first of the Jade Emperor's four heavenly teachers.

Shengmaozhen county

Sheng Mao Zhen Jun is three brothers, the first name is Mao Ying, the second name is Mao Gu, and Ji is Mao Zhong. It is said that after the road is completed, take a white crane and stop at one of the three peaks of Maoshan. It's called Great Mao Feng, Middle Mao Feng and Sanmao Peak. Also known as Sanmao Peak. It is said that the old gentleman named Mao Ying as the true king of Siming, and he was determined to record the true king and keep him alive. Taoism in Maoshan usually sacrifices Sanmao Zhenjun. Because Maoshan has a great influence on Taoism, Sanmao Zhenjun Temple was also built outside Maoshan.

Xu zhenjun

Xu Zhenjun, whose real name is Xun, is said to be from Jurong, Jiangdong, Jin Dynasty. Because he is the county magistrate of Jingyang County, Sichuan Province, he is called Xu Jingyang in the world. He was Wu Meng's teacher and later became Hao Meng's teacher. In the second year of Taikang in the Eastern Jin Dynasty, Bai Ri rose to Hongzhou (now Nanchang, Jiangxi). Jing Ming School, the founder of Fuludao, is regarded as a master. In the celestial world, he is the master of Ambassador Du Xian of Kyushu. After he ascended to heaven, the villagers built a shrine to offer sacrifices. In Song Huizong, the temple was awarded the title of "Long Life of Jade Dragon", and now the temple still exists, and local temple fairs are often held. After the Song and Ming Dynasties, Xu Zhenjun's reputation grew day by day, and he was regarded as one of the four heavenly teachers of the Jade Emperor.

the Eight Immortals

The most familiar fairy combination among the people. Zhang, Han Zhongli, Li Tieguai, Cao Guojiu, Lan Caihe, Han Xiangzi, He Xiangu. The Eight Immortals have their own characteristics, including men and women, old and young, rich and poor, and so on. Therefore, in real life, we can encourage different people to become immortals, so we have a sense of intimacy with different people. Taoist temples often have their own images, and Xi's Eight Immortals Palace is its special temple.

unexpected thrust with a mace to subdue the antagonist—one's trump card/weapon

Southern Song Dynasty people. According to legend, he studied under the famous masters of Five Thunder Cults Lin Lingsu, Wenqing Wang and Zhang Jixian in the late Song Dynasty, so he was very familiar with Five Thunder Cults. At the same time, because the precepts were strict and flawless, he moved to get back at his evil god. But converted to him as a disciple, and later became the famous Taoist protector Wang Lingguan, which also made the handcuffs have a higher position in the celestial world. Handcuffs once founded a Taoist school-Xihe School, which is characterized by the Five Thunder religions, so it is called "Sazu" under the door, and there are many Taoist teachings hanging under its name. Among the people, he was honored as Sa Shi Tian in the Song and Yuan Dynasties. After the Ming and Qing Dynasties, Handcuffs, together with Zhang Ling, Ge Xuan and Xu Xun, were called the four heavenly teachers of the Jade Emperor.

Five-ethnic Qi Zhen

Refers to the five founders and seven most important successors of Quanzhen Taoism.

The five ancestors were Wang,,, and. When Quanzhen Taoism was founded, it was said that its method originated from Zhong, Lu and Dong Hua Emperor, and later generations were collectively called Quanzhen Five Ancestors. Because Quanzhen religion spread mainly in the north at first, it was also called the North Five Ancestors, which was different from the Five Ancestors of Jindan Nanzong who spread in the south.

The seven truths refer to Wang Zhongyang's seven disciples Ma Jue, Tan Churui, Liu Chuxuan, Wang Chuyi, Qiu Chuji, Hao Datong and Sun Buer. The seven of them each handed down a real tribe, that is, their respective founders. After the transformation, it was also regarded as the truth of Tao. In all the ancestral halls of Quanzhen religion, five ancestors and seven real people often gather in one place to receive sacrifices, and they often list their own special halls or temples.

Nanwu zu

Zhang Boduan, Shi Tai, Xue Daoguang, Chen Nan and Bai Yuchan were the five founders of Nanzong at that time. In the Northern Song Dynasty, Zhang Boduan was instructed by different people and made Inner Dan. His masterpiece "Five Needles" became the most important Neidan classic after "Zhouyi Tongcanqi". Zhang Boduan's Daoism is Ziyang Daoism, and his Daoism is mainly spread in the south. After Gai entered the Southern Song Dynasty, the north and the south were isolated, and the spread of his Taoism in the south was also due to the current situation. This Taoist school mainly teaches the practice of Neidan, and the five founders each left their works. At the same time, starting from Chen Nan, the Five Thunder Religion was also taught, and Bai Yuchan became more famous. Therefore, in the history of Leifa, Bai Yuchan is considered as one of the important founders.

Numerous female immortals

Compared with other religions, the number and status of female immortals in Taoist genealogy are very prominent. It reflects the tendency of attaching importance to women in the early Taoist view of women. Taoism recognizes that women and men have the same conditions to cultivate immortals, have equal merits, and can also hold immortal positions equivalent to male immortals, so the level of female immortals can also be very high. Because it is believed that a fairy must visit the Queen Mother of the West first, some books about the fairy always focus on the Queen Mother of the West, such as Yucheng Fairy Record compiled by Du Guangting, a Taoist priest of the Five Dynasties. Jin Yong City is said to be the residence of the Empress Dowager. There are 37 fairies under the Queen Mother and Xuan Nv in the book. In later Taoist books, there are also women immortals.

In addition to the Queen Mother of the West, there is another fairy who has great influence among the people: Ma Gu. Mrs. Wei, that is, Wei, is called Mrs. Nanyue in the celestial world. Xie Ziran is a Taoist and belongs to the Shangqing school. It is said that she ascended to heaven during the day after she got the word, and the clouds around her house lingered for a long time.

In addition, as mentioned above, Sun Buer, a strong woman and one of the Seven Truths of Quanzhen School, is also a famous fairy. 4. Fengdu Emperor, Pluto; Du Feng, also known as Luoshan, is said to be in the north. It turns out that the Lingbao School's Record of True Immortals in the Early Yuan Dynasty mentioned that there were five ghost emperors, Du Feng was in the north, Zhang Henghe, and the second generation of the League was the ghost emperor. Later, except Du Feng, the names of the other four ghost emperors were not obvious. The seventh place in Tao Hongjing's "True Spirit Industry Map" is the Northern Yin Emperor, saying that he was originally a big family of Emperor Yan, afraid of praising Jia, the ancestor of human ghosts and gods, and ruled Luoshan, which changed once every three thousand years. The Letters Patent says that Du Feng has six palaces. The first palace is the Yin Palace, which goes east in turn. The second palace is the Heavenly Palace of Tai Xie Shen, the third is the Heavenly Palace of Five Cities in the morning, the fourth is the Heavenly Palace of Zhao Tian, the fifth is the Seven Non-Heavenly Palace of Zong Ling, and the sixth is the Heavenly Palace of Gansi Lianwan. Later, in folklore, Du Feng was moved to the capital of Sichuan.

Ten halls of hades: Yan Luowang was originally the owner of the hell believed by Indians. After entering China, he was completely China-like, forming the top ten kings of China underworld. They are King Guangqin, Chu, Emperor Song, King Wuguan, Yan Luowang, King Cheng, King Taishan, King Ping, King Du Shi, King Wheel and King Du Feng.

The 72nd Division of Dongyue: As mentioned earlier, Dongyue was originally a mountain god, but after the Han Dynasty, it gradually evolved into a god in charge of the underworld. There are 72 departments, namely 72 (6) full-time government offices. There are often statues in large Dongyue temples, and the names of seventy-two divisions often appear in the cheats issued by Taoism. Among them, palm gives birth to heaven, palm promotes life, palm injustice, palm killing, palm duty, palm blessing, palm wealth and so on. At first, these specialized departments were formed by ordinary people to cope with the contradictions of happiness and misfortune in life, justice and inequality in society, good and evil, so there will be some different changes in past dynasties. At the same time, people often put their own wishes, their own evaluation of social phenomena or historical figures into the concept of ghost domain. There is a quick report department in the system of 76 departments, which is the yamen responsible for investigating those who cause injuries and deaths. At the turn of the Song and Yuan Dynasties, people thought that Bao Gong was the most selfless person among the faithful, so he took charge of the Express Department. Later generations think that Yue Fei's loyalty was killed by Qin Gui and others, which is the most sympathetic to the suffering of unjust cases. Therefore, Yue Fei was enshrined in the Express Department of Dongyue Temple in Beijing. 5. The door guards the gods, exploits, and jade girls: the most important among the gods. Gong Cao originally refers to the officials in charge of copywriting and criminal affairs in yamen, while in Taoism, it refers to the immortals in the immortals' homes. Generally speaking, they should be conveyed or included when playing the last chapter, so they are essential in Taoist ceremonies. At the beginning of the ceremony held by the mage in the temple, it was an "official" link, that is, calling out all kinds of immortals, among which Gongcao was called. Jade girl, who fills in the posts scattered by fairy tales, is close to the statue of God, so she is often asked to work during the ceremony.

Marshal Ma: Famous. It turns out that the star in Nan Doudou's mouth is called Sheng Xing, so he is called Xing Jun. Because living in the south, the five elements belong to fire, noon in the south and horses in the afternoon, so they are named after horses. He is often said to be a heavenly general in Taoism. Sometimes statues are placed in front of temples to protect the law. Wang Lingguan: Wang Lingguan is the most common protector. He was hideous, with a red face and a red beard. He opened his eyes angrily, holding Strafe in his hand and stepping on hot wheels. By the Jade Emperor, he was named Deputy Marshal of Lei Department, Lingguan of Train No.35, and became the Taoist lord protector. Generally, the Taoist temples entering the mountain gate are Lingguan Hall, which is for Wang Lingguan. Marshal Yue: Yue Fei. He was a great anti-gold star before his death and became a god after his death. He is called Yue Shuai under the door, and is often portrayed as a god with a golden gun, standing in front of the temple as a protector.

Marshal Wen: Wen Qiong. According to legend, it was originally an official duty between death and death, and was later accepted by Dongyue, sitting in front of Dongyue Temple, called Dongyue Pacific Insurance. The Tao in the gate is dedicated to calling on him, and at the same time, he is often worshipped in front of the temple as a protector.

Marshal Yin: Yin Jiao. Originally a traditional god, he was called Marshal Yin under the door and was called by the local judicial circles. At the same time, he is often enshrined in front of the temple as a protector.

Other heroes, such as Guan Gong and Zhang Xun, are often called gods. 6. local and family protection gods city god: city god is a kind of local god. Just like the local officials in the world, the provincial god is the master of a province, and the county god is the master of a county, which is in charge of the affairs of a province and a county underground. Its gods are often filled by people who have meritorious deeds before their death. For example, Suzhou City God is Chun, Shanghai City God is Qin Yubo, and so on. Literati in Tang Dynasty, such as Zhang Shuo, Xu Yuan, Zhang Jiuling, Han Yu, Du Mu and Li Shangyin. They all wrote articles about offering sacrifices to the city god, mostly for praying for rain, sunshine and avoiding disasters, and for the local people to make good weather and live and work in peace and contentment. After the Five Dynasties, during the Kangtai period of the Tang Dynasty, the city god was made king, and in the Song Dynasty, the city god was included in the sacrificial ceremony, so it was worshipped all over the world. According to the ritual system of the Ming Dynasty, in the second year of Hongwu in Ming Taizu (1369), the city god of Kyoto was named the King of Fuming Mausoleum. Kaifeng, Lin Hao, Taiping, Hezhou and Chuzhou are kings; The rest of the government inspectors are Huang Cheng Wei Linggong, ranking second; The state capital is Shenling Youhou, Simin Town, Jiancha, ranking third; The county is the witness of Simin Town, ranking fourth. In the third year of Hongwu, he went to the title, but he was called the city god in a certain state and county. In 20 years (1387), the Town God Temple was transformed into a public temple, with a seat to judge things, like a yamen on earth. In the Qing dynasty, following the old system of Ming dynasty, the city god sacrifice was still included in the sacrifice code. In the Qing Dynasty and the early years of the Republic of China, Tomb-Sweeping Day and the fifteenth day of the seventh month of the lunar calendar all had the opportunity for the city god to change clothes and go on patrol, just like the chief executive on earth. Its purpose should be to judge the good and evil of the people and benefit them. Land God: Also known as Land God and "Ford Shen Zheng". It can be said that in the land of old China, wherever there are people and villages, the land gods are worshipped. The god of the land was called the social god in ancient times. Taoist ceremonies often call the Land Lord, and regard him as a righteous god who has the obligation to protect the land and serve the Tao. Kitchen God: Kitchen God is the common name of Fu Kitchen God, also known as Kitchen God and Kitchen King. Kitchen God sacrifice has existed since ancient times. Paper horses dedicated to Kitchen God in this world are often portraits of an old couple, namely Kitchen God and his wife. Before the Han Dynasty, Kitchen God only cared about diet. Since the Han Dynasty, Kitchen God has mastered the fate of a family.

Gatekeeper: the gatekeeper, that is, the gatekeeper god. There is a god at the door of people's living room, which has been legendary and worshipped since ancient times. The door gods in Han Dynasty refer to (Shu) and (Lu). After the Tang Dynasty, the meaning of gatekeeper changed slightly, with Qin Qiong and Wei Chijingde as gatekeepers, Qin Wei as the white face and Wei Chi as the black face. 7. Other gods who entered from sacrificial ceremonies and folk beliefs: Guan Shengdijun is Guan Yu, a general of Shu and Han Dynasties in the Three Kingdoms, with a long word. He was famous for his loyalty and bravery before his death and was enshrined in a shrine after his death. He has long been absorbed by Taoism as a god general. Guandi Temple is full of worship, and its temples can be seen almost all over the country, and the specifications of its temples are very high. Guandi is generally portrayed as a red-faced military commander, and because he is already an emperor, he is often crowned Ryukyu. At his side, Guan Ping, the son who often holds the official seal, and Zhou Cang, the Ministry who helped him hold the Dragon Crescent Moon Blade.

Mazu: Mazu, also known as Tian Fei and Tianhou, is also known as the Virgin in the sky. The patron saint of navigation is mainly spread in the southeast coast of China and the Chinese society in Southeast Asia.

God of Wealth: China's God of Wealth is versatile. Generally speaking, the Temple of the God of Wealth is often built in the Taoist Temple, where Wu Caishen Guan Yu and Zhao Gongming are enshrined, which is more like the God of Wealth. Fu Lushou Samsung: They used to be stars, but they are worshipped by the people and rarely identify which star. Renaissance is usually portrayed as God bless the people. The birthday boy was originally an old man in Antarctica, and he has been worshipped by the people since ancient times. He is generally portrayed as an old man with a long beard and a lot of money. Lu Xing is in charge of fame, the chief dress of the general. Pine nut empress: also known as descendant empress, the goddess who specializes in human children. The old man under the moon: a god who specializes in human marriage. It is said that the marriage of human beings is run by the elderly under the moon. When he was born, he tied red lines on his feet. Since then, thousands of miles of marriage have been linked together, and even if they live far apart, they will eventually become spouses.

Shi Xianggong: Popular in southern Jiangsu, Shanghai and northern Zhejiang. General Liu Meng: Locust Catcher. Generally known as Athens God, Liu is the surname, so he is also called General.