What animals represent Miao and Bai?

Bird of paradise (also called bird of paradise), because bird of paradise is a symbol of freedom.

Customs and habits of Bai nationality

Bai people basically practice monogamy. The son separated immediately after marriage, and parents usually lived with their youngest son. Some of the landlords are big families with four generations living under one roof. People of the same family and surname don't marry, but they will marry their uncles and aunts as usual. . A childless woman can be adopted by her husband's wife, and a childless woman can also adopt her brother's children (adoption) or adopted children. Son-in-law and adopted son had to change their names and surnames in order to obtain the right to inherit property.

Before the Yuan Dynasty, the Bai people generally practiced cremation. After the Yuan Dynasty, due to the influence of the Han nationality, it was changed to burial. Funerals are usually grand.

Bai people in Pingba area are mainly rice and wheat, while corn and foster children are mainly in mountainous areas. Bai people like to eat sour, cold and spicy flavors. They are good at curing ham, bow fish, fried chicken brown, pork liver and other dishes. They also like to eat a unique "raw meat" or "raw skin", that is, roast pork half-cooked, cut into shredded pork, and served with ginger, garlic, vinegar and so on. Bai people also like to drink roasted tea.

Miao nationality: Miao nationality used to believe in animism, worship nature and worship ancestors. Drum Music Festival is the biggest ritual activity of Miao nationality. Generally, a small sacrifice lasts for seven years and a big sacrifice lasts for thirteen years. It is held on the second day of October to November in the lunar calendar. At that time, a roe deer will be killed and a Lusheng dance will be performed to commemorate the ancestors. Invite friends and relatives to get together during meals to enhance feelings and family harmony.

The main beliefs of Miao nationality are primitive religious forms such as nature worship, totem worship and ancestor worship. Traditional Miao society is superstitious about ghosts and gods, and witchcraft prevails. Some Miao people also believe in Christianity and Catholicism. Few Miao people believe in Buddhism and Taoism.

Traditionally, Miao people often regard some giant or strange natural objects as spiritual manifestations, so they worship them and offer sacrifices to them. Among them, the typical objects of nature worship are boulders (strange rocks), caves, trees and mountains. In addition, Miao people think that some natural phenomena or objects are gods or ghosts, and Miao language often does not distinguish between ghosts and gods, or uses both words. In most cases, ghosts are regarded as abandoned or wronged souls and tools, which often bring disasters, diseases, plagues or other misfortunes to mankind. For example, the so-called oriental ghosts, western ghosts, sow ghosts, cannibals and tiger ghosts are called evil ghosts. Natural phenomena with spirituality are often regarded as good ghosts and have certain divinity, such as mountain gods, valley gods, cotton gods, wind gods, Raytheon, rain gods, sun gods and moon gods. Miao people worship good ghosts and evil ghosts in different ways. Good ghosts are greeted by courtesy and sacrificed sincerely. Evil spirits must be bribed and cajoled until they are driven away.

In many areas, Miao people also believe that there are many monsters in nature. For example, cows put shit on their bodies or spin around in the stables, step on the shit in a circle, pigs eat piglets or lie in the trough, ducks eat duck eggs, tigers enter the arena, meet two snakes, and hens crow cocks.

In some Miao areas, artificial objects worship land bodhisattvas, land milk, family gods, sacrificial bridges, wells and so on. The Miao language of the Land Goddess and Bodhisattva is called Land Ghost, which is generally composed of several stones. Land houses are mostly made of wood or three stone slabs, which are extremely simple and located at the intersection next to the village or the pedestrian rest place on the roadside. The belief in family gods exists in some Miao people in Sichuan, Guizhou and Yunnan dialects, that is, setting up "family gods" idols at home. Sacrificial bridge is popular in most areas of southeastern Guizhou. Dragon is also the object of worship and sacrifice by Miao people everywhere.

Totem worship. Many Miao and Yao people in the east worship Pan Hu (a kind of god dog). They have been told the story of "Goddess, Mother, Dog Dad" for generations, and regarded Pan Hu as their ancestor. Some Miao people in the central region think that their ancestor Jiang Yang originated from the heart of maple, so they regard maple as a totem. In other areas, the Miao people worship buffalo and bamboo as totem objects.

Generally speaking, ancestor worship plays a very important role in Miao society. They believe that although their ancestors died, their souls will always be with their children and grandchildren, and they will be worshipped with wine and meat on festivals, even in their daily diet. In many areas, ancestor worship ceremonies are held regularly or irregularly. There are "beating pig sticks" and "beating cattle to worship ancestors" in western Hunan, "eating shit" in southeastern Guizhou, "knocking Balang" in central Guizhou, and the custom of beating old cattle in northwestern Guizhou and northeastern Yunnan. Among them, the phenomenon of eating dirty meat is still prevalent in Qiandongnan Prefecture, which is the most typical. Eating dirty is also called drum festival, drum club festival and drum storage festival, which is held every seven or thirteen years with the clan (drum club) as the unit. They believe that the ancestors' souls live in wooden drums, and the sacrificial drum is to tap the wooden drum to summon the ancestors' souls to enjoy the sacrifices of future generations. Priests are called dirty heads, and the sacrificed dirty cows are specially raised for this purpose. Each sacrificial activity lasts for three years.

Most Miao people believe in witchcraft. The main witchcraft activities are yin-crossing, divination, divine judgment and offering sacrifices to ghosts. In addition to magic. Witchcraft activities are presided over by wizards. Wizards are mostly unprofessional. They play the role of hosts in the above-mentioned primary worship and witchcraft activities, and some local wizards also serve as village elders. In addition to being familiar with the ways of offering sacrifices, wizards can mostly tell the genealogy of their clan, major historical events of their nation and the route of migration sources, and are familiar with all kinds of myths and legends, ancient songs and folk stories. Some wizards also have the functions of singers and dancers. Therefore, wizards are important inheritors of Miao traditional culture and play the role of intellectuals in Miao society. In addition, wizards also have certain medical skills and know some herbs. While exorcising ghosts, it is supplemented by scientific medical means.

In addition to these traditional beliefs, in modern times, as western missionaries went deep into China to preach, some Miao people in Yunnan-Guizhou-Sichuan Border Region, Kaili, Guizhou, Yuanling, Hunan and other places converted to Christianity, and a few Miao people in southeastern Yunnan believed in Catholicism. Especially in northeast Yunnan and northwest Guizhou, Christian belief once had a strong momentum and great influence. Foreign missions or missionaries have set up many primary and secondary schools and medical institutions in Miao areas, and even implemented some economic development projects, which have played an indelible role in the social progress and political status of Miao people. The famous priests are Dang, Baglai, Zhang Daohui and Wang Shude of Anshun, all of whom died in Miao areas.

After the founding of People's Republic of China (PRC), the influence of Christianity and Catholicism once declined, but in recent years, it has a certain recovery trend. However, Christianity and Catholicism now practice the "three self", which is different from the Christian belief before 1950 in social organization, social influence and even belief content.

Miao people abroad, a few Miao people in Vietnam and Laos believe in Catholicism. Miao people in the United States, France and other western countries also believe in Christianity and Catholicism. Miao people in Laos and Thailand are also influenced by Buddhist culture. Nevertheless, in their society, the traditional ancestor worship and soul concept are still largely preserved. Climbing the Flower Building-Love and Marriage of Yi Men and Women: "Climbing the Flower Building" is a unique custom of Chu people. When a girl reaches the age of 16, her parents will build another hut for her to spend the night alone, while young men over 20 can climb the hut of their beloved girl and have sex at night. They whistle together, listen and tell each other their love. Even if there are several young couples at the same time, everyone is at home. Once love is mature, both men and women can get married with the consent of their parents, and parents generally do not interfere with their children's choices.

The wedding of Yi people is very unique. When getting married, the man should prepare a horse and bring gifts such as wine, cloth, meat and noodles to meet the bride. Girls in daughter village can do everything they can to splash water on the wedding guests and catch them to have fun. All the people who send the bride are men, and the bride can't enter the door until the sun goes down. Before entering the door, a wooden bowl filled with mutton, a handle and wine was held by one person and wrapped around the bride's head to show that she was rich after marriage. Then the bride was carried into the house by her cousin.

"Jumping vegetables"-Yi people's singing and dancing meals: "Jumping vegetables", that is, dancing and taking food. It is the unique serving form and the highest etiquette for banquets of Yi people in Wuliangshan and Ailaoshan in Yunnan, and it is a long-standing traditional food culture that combines dance, music and acrobatics perfectly.

When entertaining guests, square tables are generally placed along two lines, with guests sitting on three sides, leaving a "food jumping" channel in the middle. Three big gongs opened the prelude of "jumping vegetables": big gongs, lusheng, sanxian, stuffy flute, leaves and other folk music played together; In the girls and boys "woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo-woo. They joined a simple and honest folk music concerto, made funny expressions on their faces, and acted strangely with two dancing partners holding towels, just like butterflies playing with flowers, rushing forward and rushing back, hugging left and right, escorting them.

A pair of waiters have to serve four tables, and their partners put 32 bowls of vegetables into a back-to-the-palace gossip array, and each bowl of vegetables is like a "chess piece". Have their own positioning, everything according to the ancient rules under the table one by one, not disorderly.

Patriarchal family system prevails in Yi people all over the country, and young children often live with their parents. Women's status is low. The inheritance is divided equally among scholars, and unique businesses are generally owned by close relatives. Father and son names prevailed in the history of Yi people, and this custom continued in Liangshan Yi people until the establishment of People's Republic of China (PRC). Monogamy is the basic marriage system of Yi people. Marrying a daughter-in-law requires a higher bride price, and the more table marriage becomes more popular, the husband dies and transfers ownership. Before the founding of the People's Republic of China, some Yi areas in Yunnan still maintained the public housing system, and Liangshan Yi people maintained a strict hierarchical internal marriage. In history, most Yi people practiced cremation. Before the establishment of People's Republic of China (PRC), the residents of Liangshan and Yunnan along the Jinsha River still had this burial custom. Other areas have gradually changed to burial since the Ming and Qing Dynasties.