/kloc-what year was 0/825 years ago?

I know Hemudu people lived in China about 7000-6000 years ago. . First, the birth years of Song Wei and Yun Dan.

According to Tibetan historical records, Langdama Wuduzan married Princess Nalang (some people call it Princess with White Edge) and Princess Cai Bangfei successively, and gave birth to Yun Dan and Song Wei after Zanpu's death or at the same time. There are different opinions about the origin of Yun Dan, but most historical books think that Yun Dan is not the real prince of Qu Mo. If we carefully analyze and study many materials at that time, we can fully prove the birth years of Song Wei and Yun Dan. As stated in Gato Renzengrob's Concise Praise for the Cosmic System, Wei Song was born in Yongbulakang in 842 AD, before his father Rondama died. Yun Fan was born after the death of his father Rondama, and in 843 AD, the year of the pig, there was a year difference between them. In Heaton's Origin of Religion, it is recorded: "princess royal of Rondama claimed that she was pregnant, and later bought a son and named it what she gave birth to last night for everyone to see ..." Ministers said: The son born last night is not allowed to have childish teeth, but she admitted it according to her mother's will, so she named her Yun Dan ... ""The side princess gave birth to a son in the Year of the Cow, for fear of being ambushed by princess royal. The Origin of Religion in Heaton (145- 146). These historical materials fully show that Wei Song is undoubtedly his eldest brother, who was born before Rondama's death.

After Rondama's death, Wei Song was declared king.

Second, the war between Song Dawei and Wei Ru and Tian Ru

Wei Song believed in Buddhism since childhood and did not follow in his father's footsteps, which shows that he was influenced not only by social thoughts at that time, but also by his mother and ministers who respected Buddhism. Almost in Wei Song's later years, the Monk Gombarrao accepted the precepts given by three monks, namely, Marshakyamuni, Geqiong and Zangrao, and the law of Thomas flourished from then on. However, because Song Wei and Yun Dan set up their own hills and devoted themselves to the civil wars in their respective jurisdictions, they did not play a role in reviving Tibetan Buddhism before and after. From a political point of view, Rhonda Mahu sang praises to destroy the Buddha, but at the same time, he weakened the statutes initiated and observed by his ancestors. At that time, the whole society was in turmoil and people could not be safe. In particular, the subjects of the two matriarchal families confronted each other, each holding two princes as kings, Yun Dan occupying "Wei Ru" and Wei Song occupying "Yaoru", and there were frequent conflicts between Weifang and Weifang. Its influence has hardly spread to all Tibetan areas, but in various places, with the emergence of factions such as big politics, small politics, multi-faction, little faction, golden faction, Wang faction, carnivorous faction and food faction, there are constant disputes among them. Mkas-pavi-dgav-ston 43 1。

The above split into two factions is the initial situation of Wei Yao's infighting. After the infighting between Wei Yao and Wei Yao spread to various places, it intensified the division between Tibet and Tibet. As a result, Wei Song finally quit Yaoru in his later years and moved to Tibet. Cai Bangfei, the mother of Wei Song Dynasty, couldn't stay there any longer and fled to the north, which could not replace the "18th National Treasures" of Zambian period captured in historical materials. All these treasures fell into the hands of the Yun Dan School. Due to the emergency of Wei Yao and Wei Yao, when Wei Song, a native of Tibet (869), was 26 years old, an internal chaos was caused. When Wei Song, a Tibetan historian (877), was 34 years old, all previous dynasties were digging Zanpu's grave.

To sum up, Song Wei's political and religious achievements during his reign included stopping his father's activities to destroy Buddhism at the age of 4, vowing to convert to Buddhism at the age of 5 and offering three treasures in front of the statue, recovering parts of the eastern and northern borders of Tibet by Tang Jun at the age of 7 and 8, rebelling by civilians at the age of 26, digging graves at the age of 34, and reviving Buddhism in Duokang at the age of 36. However, the dispute between Wei and Yao led to the political division of the country, the people were not tamed, wars continued, production declined, diseases prevailed, people and animals suffered, and natural disasters such as hail and frost occurred from time to time. Therefore, most history books call father and son Fu Wang.

Third, the rebellion of Tubo civilians.

1? Wei Song School and Fang Fan School have preserved their own strength in years of struggle, weakened each other, and used other forces in society to bury the fire that triggered the civilian uprising intentionally or unintentionally. Due to the long-term infighting between the two factions, people's lives are getting poorer and poorer, and wars, famines, looting and killings are one after another. People are powerless to resist natural disasters. Because everything is subordinate to war, it has brought unimaginable consequences to agricultural and animal husbandry production. Especially in the Langdamo period, the good law of unifying gold and Tibet was abolished, and officials and ministers arbitrarily apportioned officials to the masses for personal gain without any legal constraints, and no one cared about their sufferings. The masses have suffered from war, and the gap between the rich and the poor between the ruler and the ruled is getting bigger and bigger. According to the Origin of Religion in the Fifth Division of Great Wisdom, the main reason for the civil riots is "the great suspension between the royal family and the poor". Mkas-pavi-dgav-ston 4 13。 At that time, it was inevitable for the people to take the road of resistance in order to survive.