"Han Shaogong Daddy Daddy" Original

Original | Theme | Appreciation | Summary of Han Shaogong's father and father.

Author brief introduction Han Shaogong was born in Changsha, Hunan Province, on the first day of New Year's Day 1953. 1968 When I graduated from junior high school, I was only 15 years old. As an intellectual youth who went to the countryside, I went to Tianjing Township, Miluo County, Hunan Province to farm. In the countryside, I wrote some counterpart words, small vocals and small operas after work. 1974 autumn, transferred to the county cultural center as a creative counselor, 1977 officially started literary creation. 1978 was admitted to the Chinese Department of Hunan Normal University, and 1979 joined the Chinese Writers Association. The publication of many works has aroused certain social repercussions. "Looking at the West Grass" and "Flying over the Blue Sky" won the National Excellent Short Story Awards of 1980 and 198 1 respectively. 1982 graduated from university, worked in Hunan Federation of Trade Unions, and served as editor-in-chief and deputy editor-in-chief of Master magazine. 1In March, 985, The Writer published the article "The Roots of Literature", which advocated that literature should be rooted in the soil of national traditional culture, which caused extensive discussion in the literary and art circles. The novella "Daddy Daddy" published in June also caused some repercussions. In the same year, he went to Hunan Writers Association to engage in professional creation and was elected as the director of Chinese Writers Association. 1988 transferred to Hainan Federation of Literary and Art Circles as editor-in-chief of Hainan Documentary magazine, 1990 transferred to vice chairman of Hainan Writers Association. There are novels such as Moon Blue, Flying over the Blue Sky, Temptation, Empty City, Murder, and comments such as Facing an Empty and Mysterious World. There are two other translations. His novels are mostly about the life of educated youth and rural life, which are unique in richness and profundity and have been translated into many foreign languages such as English, French, Russian and Italian.

These stockades are located in the mountains, and what happens outside the mountains seems to have nothing to do with the people in the stockades. I don't know where these people come from. Some say they are from Shaanxi, while others say they are from Guangdong. I don't know. Some people say that it is a descendant of Xingtian. A long time ago, there lived six ancestors with five milks on the edge of the East China Sea, and their descendants gradually increased and their families became bigger and bigger. There are people everywhere, and there is not much room to dry the seats. At the suggestion of Phoenix, everyone boarded the Maple Boat and Nanmu Boat with plows and headed for Xishan, so they came here. A historian once said that this was not true, but people in Jitouzhai did not trust historians, but trusted Delong, because Delong could sing ancient songs, and all those things were mentioned in ancient songs. But now Delong has left with a little green snake, and no one knows where he is, whether he is dead or alive. Those who stayed in Jitouzhai were his wife and son Bing Zi. Three years and five years have passed, ten years and eight years have passed. He is still like that, with a small body and a deformed big head, blind and dull. Usually he pokes earthworms in front of the door and plays with chicken manure. When he is tired, he droops his nose and looks at people. I can only say two words: one is "Dad" and the other is "X Mom" (or "X Mom"). Everyone, regardless of sex, age and age, affectionately shouted "Dad". If you stare at him, he will slowly roll his eyes and mumble "X". So they are often ridiculed or beaten. Mom c grows vegetables to feed the chickens. She is also a midwife. Her scissors cut the baby's umbilical cord, as well as shoes, sauerkraut and nails. When someone bullies her, she will cross her eyebrows, stare at her hair, swear, and put her hands on her thighs, which will increase the viciousness of her language. She eats the baby's afterbirth, and often puts some bloody afterbirth and C-baby's wet rag in front of the door to dry, which makes her neighbors very angry. Sew, the arbitrator, is an important figure in the stockade, but his son Shiren is disappointing. I haven't found a wife when I am old, and I often run outside the mountains. Every time the stone man comes out of the mountain, he brings back some new things: glass bottles, broken lanterns, long or short adhesive tapes, an old newspaper or a small photo of someone, etc. He always wears a pair of big shoes that don't fit, rattles along the stone road in the stockade, and spits out some new terms such as "conservative", "since" and "so". Son undeserving, stockade has declined in recent years, a mouse is still in his dream, arbitration seam don't want to live. He wanted to die a miserable death, so he went to the mountain and cut down a sharp stump, ready to sit on it and wait for death, but was found to be saved. In recent years, many babies have been born in the stockade, but their years are not good. Everyone thought that Gu Mi didn't have enough to eat, so they decided to kill someone to sacrifice to the Valley God. With a full face of mystery, Mother C quietly walked from east to west and said to the young women who had never heard of Gu Shen, "This is the old rule! To kill a person, choose the one with the densest hair and give it to the dog. " Finally, the stockade decided to lay hands on this waste-Bing Wei, so that he would not be slapped alive and tortured his mother. Unexpectedly, just as the knife was about to move, there was a thunder in the sky. Everyone thought that Gu Shen was not satisfied with this lean sacrifice, so he prepared a pilaf and asked the wizard for advice. The wizard said it was because the chicken essence was working: "Didn't you see the chicken ridge opposite?" Jitoufeng faced two fields in the stockade and ate all the millet. "So people talked about fried chicken heads. But fried chicken head involves chicken tail Zhai. Jiweizhai is prosperous and relatively rich. Their fields are fertile, and they rely on chickens to shit, but they can't control fried chicken heads? The two villages have been feuding for a long time, and now they decide to "take revenge". The people in Jitouzhai cut off the cow's head for divination. After the cow head was cut off, it fell forward to show victory, so they were ready to go out. According to the custom of their ancestors, they set up a cauldron high in front of the ancestral temple before going out to war, killed a man in this village, chopped him up with cattle and cooked him in the pot. All the men, women and children in the village are surrounded by white cloth and their eyes are red. A big guy grabbed a bamboo pole longer than a pole and poked it into the pot, distributing the poked things to men, women and children. Everyone needs to eat, but they don't know what they are eating. Bingzai was also divided into a piece, probably some lungs, which tasted bad. He rolled his eyes. However, after the "injustice" began, Jitouzhai failed again and again, and everyone panicked. An epigenetic said, "On the day when the Valley God was sacrificed to kill Bing cub, the sky suddenly thundered, and the divination of killing cattle was invalid. C-cub cursed "Mom" as if it gave a bad omen. Isn't that strange? "So everyone thinks that the soldier is mysterious: are the words" dad "and" X mom "yin and yang? So the men removed a door panel, carried him to the ancestral hall, bowed down to the ground and called him "Uncle C", "Xianggong C" and "Immortal C". Bingzai thinks it's funny. He ate the zongzi handed over by others, applauded, heard the sparrow calling, suddenly rolled his eyes, pointed to the eaves and muttered "Dad". Men believe that "eaves" and "inflammation" are homophonic, and double fire is inflammation. Looks like we're going to attack Jiwei village with fire. So he hit Jiweizhai again and attacked with fire, but he still failed, and many people died. Those dogs that eat shit no longer eat shit because there are corpses to eat. There are so many excrement and flies in the stockade that it stinks. There is no rice in her stomach. She went to wash dirty clothes and chairs that day and fainted. When she woke up, she asked C-Yi to find his father and kill him. Then she went into the mountain with the basket in her arms and never came back. Some people say that she was killed by a snake, some people say that she was killed by people in Jiwei Village, and some people say that she was fascinated by a fork in the road and fell on a steep wall. I don't know who is right or wrong, but what is certain is that her body was carved up by the dog. Soldier sat alone in front of the door, but his mother didn't come back. Mosquitoes stung him all over and he was very angry. He went into the room, pushed down the chair, smashed the iron pot and spilled water on the bed. He walked out of the door in the moonlight and met a female corpse. He took a few mouthfuls of * * * holding the woman corpse hypertrophy, but nothing was sucked out, so he muttered "Dad" and fell asleep against the body of * * *. Jitouzhai is declining day by day. Arbitrator picks a poisonous weed called Ketaro from the mountains and cooks half a pot of juice. There is no three-day ration in the stockade. A few cows and young men and women should stay to welcome the spring, multiply and burn incense, but the old and the weak don't have to stay. Genealogy is written in black and white. Isn't it the same with our ancestors? Arbitration seam first filled Bingzai with half a bowl, and then walked into the stockade with half a can of poison. The old people are waiting in front of their own houses. When they saw him, they understood their purpose and nodded. They all drank very seriously. An old man gave the baby a new jacket before feeding him poison. The old people sit facing the east, because their ancestors came from there, and they are going back there now. All the wooden houses in the past were burned down, giving off a faint smoke. Young and strong men and women with white cloth wrapped around their heads, driving cattle, carrying plows, pots and pans and other things, walked along the castle peak to the deeper mountains to find a way out. They sang loudly the song that their ancestors sang when they came here from the East China Sea: "Grandma is a dragon from the East, and my father-in-law is a dragon from the East, ..." Gradually, they drifted away. The soldier came out of nowhere, but he didn't die. The abscess on his head turned red and scabbed. He listened to the singing in the distance, clapped his hands and mumbled "Dad". A few babies next to him followed his example and clapped their hands and shouted, "Dad, dad, dad. "

Appreciation of works This is a work that consciously hides the theme, or the theme is obscure. What it presents to readers is, first of all, its unique aesthetic style: mysterious and tragic, with a touch of comedy. This aesthetic style endows the novel with endless charm. The mystery is formed by various artistic means. First of all, the author deliberately played down the background of the story and put Jitouzhai in a deep mountain surrounded by white clouds. Judging from the cars and newspapers mentioned in the novel, the story happened not long ago, while judging from the primitive and ignorant lifestyle of the characters, the story seems to have happened a long time ago. Therefore, the spatial and temporal coordinates of the story are somewhat erratic. The second is the strangeness of writing people and things. Of course, the most representative is the hero of the novel, the little old man who will never grow up. His ambiguous words, strange appearance, and even the ending of not dying after drinking poison are hard to understand. The woman who lured all kinds of poisonous insects with cock blood into powder, hid them under her nails and shot them into other people's cups, poisonous weeds in the mountains, birds died when they touched them, and animals became stiff, all of which had magical colors. The third is to consciously write out the uncertainty of character activities. For example, there are several opinions about the whereabouts of Father Delong, and the character Delong has become erratic and elusive. Fourthly, the introduction of myths and legends directly makes the works mysterious. For example, the legend about Xingtian, the legend about five wives and six ancestors following the phoenix westward. The mystery caused by the above means is the basic aesthetic style of this novella. The tragic beauty of the novel mainly comes from the description of the tragic death and fierce "injustice" of the people in Jitouzhai. In the consciousness of Jitouzhai people, sitting on a sharp stump is the most generous and tragic way to die, and it is the death of a gentleman, so the arbitration seam should sit on the stump. They think it is natural to die for the survival of the clan, so the young, the old, the weak and the disabled drink the poison so seriously, calmly and proudly, so that young men and women can discover the new world and create a new life without any attachments. The divination of beheading a cow's head and killing a cow in Revenge is not only tragic, but also exudes primitive barbarism. The comic color of the novel mainly comes from the character Renbao, the son of arbitration seam. His mysterious and unfashionable language and behavior are ridiculous because they are not in harmony with the environment in which he lives. When preparing for "revenge", he solemnly bid farewell to many people, as if he were about to go through fire and water, but after saying goodbye, he did nothing and still hung around the stockade in his big leather shoes. This comic character alleviates the depression caused by the mystery and tragedy of the novel. How to grasp the ideological connotation of the novel through its peculiar aesthetic style? It should be noted that the symbolic world of the novel provides possibilities for various explanations, so the ideological implication of the novel is bound to be rich. But on the whole, it shows the process of a life group (people in Jitouzhai) from ignorance to rebirth. In this sense, Bing Yi people and Jitouzhai people have some consistency. Although people in Jitouzhai hate humiliating C-Kun, they are no different from C-Kun in ignorance. In their eyes, C * * can be humiliated at will. In a short time, he became a big fairy who was worshipped. They don't know Chinese-English translation because they don't know themselves. The eternal growth of Ice Guard implies the stagnation of life and time. People in Jitouzhai have also fallen into this stagnation. They have repeated the same way of life from generation to generation, just like C 'E is always the same face. The description in the novel about burning houses and poisoning the old, the weak and the disabled when Jitouzhai moves steeply can be understood as a metaphor: new life can only be born in the baptism of fire and the transformation of removing rot and promoting granulation. However, for a highly symbolic work like Daddy Daddy, different readers can read different tastes from different angles.