I ching (annotated edition)

The Book of Changes, also known as the Book of Changes or the Book of Changes, is the source of natural philosophy and ethical practice in China's traditional ideology and culture, and the oldest primitive divination in China, which has had a great influence on China culture. It is said that Fu He (Ji Chang) summed it up according to the river map and Luo Shu (which also produced the Eight Diagrams of the Book of Changes). It is the crystallization of China's 5,000-year-old wisdom culture and is known as "the head of the group classics and the source of the avenue". In ancient times, it was the study of emperors and a required skill for politicians, strategists and businessmen. The Book of Changes is essentially a book about divination. "Divination" is to predict the development of future events, and The Book of Changes is a book that summarizes the laws and theories of these predictions.

The Book of Changes is one of the four books and five classics of Confucianism. According to literature records, it is said that when Qin Shihuang burned books to bury Confucianism, Li Si survived because he included Zhouyi in the book of medical divination. Since then, the Book of Changes has been studied by people throughout the ages, including Fang Jing and Zheng Xuan in the Han Dynasty, Wang Bi in the Wei and Jin Dynasties, Lu Deming, Li Dingzuo and Kong in the Tang Dynasty, Shao Yong, Cheng Yi and Zhu in the Song Dynasty. And gossip is different from the theory of five elements.

/kloc-at the beginning of 0/973, the silk book Zhouyi was unearthed from Mawangdui Han Tomb in Changsha.

The interpretation was published in the third issue of Cultural Relics (1984), which caused a research upsurge. Deng Qiubai's silk book The Book of Changes, his silk book The Book of Changes, and Han's silk book The Book of Changes; The interpretation of Yi Zhuan, a silk book, was first found in the third and sixth series of Taoist Cultural Studies edited by Chen Guying, the first series of International Studies on Yi Zhu Bo Kun, the first volume of The Complete Book of Xu Si Ku Jing Bu, and the Integration of Yi Studies published by Sichuan University Press. Since the beginning of this century, Zhang's Classic Biography of the Silk Book of Zhouyi, Liao Mingchun's Essay on the Silk Book of Zhouyi, and The Collation of the Han Book of Chu Bamboo Slips have all given new interpretations to the Silk Book of Zhouyi. The Silk Book Yi Zhuan includes six chapters: Ersanzi, Cohesion, Sincerity, Yao Yao, Muhe and Zhao Li. Xing Wen's Study on Silk Book of Changes is the first academic monograph in China.

From 65438 to 0994, the Chu bamboo book Zhouyi was discovered in the Hong Kong cultural relics market, and was published by Shanghai Ancient Books Publishing House in 2003. Related school notes are very rich. The study of Zhouyi in past dynasties can be roughly divided into two schools: the school of righteousness and the school of image. The rationalist school emphasizes that hexagrams, epigrams and epigrams are explained by the meaning of their names. Elephant Mathematics School pays attention to explaining hexagrams and speeches from the images symbolized by gossip. Others think that the school of righteousness discusses the philosophical value of Zhouyi, while the school of mathematics focuses on divination with Zhouyi. The former is Wang Bi and Cheng Yi, and the contemporary is Liu Dajun, a professor at Shandong University. The latter, such as Fang Jing and Shao Yong, can be found in Time of Birth and Destiny.

At the end of the Ming Dynasty, the Book of Changes was translated by missionaries and introduced to the West.

1at the end of the 7th century, the German philosopher and mathematician Leibniz explained the Book of Changes in binary because of the introduction of the sinologist Buwei (Bai Jin in Chinese, 1662- 1732). Now many people in Chinese mainland, China, Taiwan Province Province and western countries have studied the Book of Changes.

According to Jiang Hongyuan's "A Study on the Changes of Yi Studies in Fang Jing"

Since the emergence of Beijing School, with the help of Zhu, Huidong and Four Treasures of the Study's Summary, they all think that Shangshu and its articles of association were written by myself. This book is extended by Shen Yanguo's argument, and it is determined that Fang Jing is based on 60 hexagrams headed by 12 hexagrams, and repeated at the rhythm of 60 minutes, while Bagong hexagrams, Najia and Yinna evolved from another non-Shi Jing school, such as Xun Shuang, Yu Fan and Gan Bao, and replaced the original pattern of Fang Jing after the appearance of Shi Jing Yi Zhuan.