Please recommend a book.

Title: The Great Scholar

Author: Fang Zhiyuan

Press: Hebei People's Publishing House

Publication date: July 2000-1 words: 3 17000 version: 1 pages: 4 19 printing date: July 2000-1 format: printing times: paper: offset paper ISBN:. & gt Biography >> Scholars

Pricing: ￥2 1.00

brief Introduction of the content

In view of the great influence of Confucianism on China and even the world, it is the motivation to express and describe the topics of The Scholar series in the form of biographies, and to interpret the trajectory of Confucianism with specific Confucian scholars as symbolic points. Accordingly, after deliberation and discussion, it is determined that the time is up to ancient times, and the candidates are based on ten kinds and eleven kinds of people. The eleven characters are: Monk, Gou Kuang, Dong Zhongshu, Cheng Yi, Zhu, Gu, Huang Zongxi and Wang Fuzhi. The specific title depends on the most popular title of the master. Of course, it is not easy for these candidates to make specific choices, but they have spent a lot of effort and thought.

catalogue

edge in

The first chapter is heroic and uninhibited nature

Children come from the sky and clouds.

Father's anecdote

Breaking the unfinished underwater sky

Imperial examination is not the first priority.

Test horse Juyongguan

There is no sign of the wedding night.

"People are ashamed of not being the first in the imperial examination, and I am ashamed of not being tempted."

Chapter 2 I should look for it from top to bottom.

Only when you receive the sword of Weining will you worry about border affairs.

The new director of Yunnan department of punishments

Holiness and writing are two hesitations.

Adventures of Jiuhua Mountain

Yangming cave knows Buddha

Learn from Shandong

"Shouren has been an official for 30 years and I have never seen this person."

Chapter III "Enlightenment" of Longchang

Go to jail for talking.

Have you ever had a bosom friend before?

Adventures of lonely mountain

The first master

The westbound Longchang Road is very long.

Yangming Tian Xiaodong

Crane Tower Pavilion and Gentleman Pavilion

The wonderful theory of immortal art

Longchang enlightenment

Chairman guiyang university

We are all reduced people in the world.

Chapter IV The King Blows the Central Plains

Leave the west to the east.

Folk customs in Ji' an

In luling county.

A turning point in sb's career

Daxing Longsi Sanrenhui

Fang Xianfu became a disciple of Wangmen.

Zhu Lu's debate

Say "university" on the way south.

Every family has its own problems.

Shaped in mountains and rivers, it is intended to be moved.

Chuzhou suiyue

Teacher-apprentice question and answer

The fifth chapter Gannan Zhang Ting governor.

Chapter VI Accidents in Danger

Chapter VII Days Away from the Political Center

Chapter VIII The Last Travel

Wang Yangming chronology

refer to

postscript

Book abstract illustration

These words alone made him break out in a cold sweat. Want to ask again, Cai Daoshi smiled and hung down his hand and walked away, completely unlike Taoist figures, but showing the true colors of rivers and lakes.

However, Shouren is still unwilling. It is said that there is a stranger in the cave, who can't get out of the cave. He sits on the couch, lays down a mat and eats without making a fire. So I went over the mountains and found the cave. When I entered the cave, I found a man sleeping on the slate. Shouren stood for a long time, but the man still slept soundly. Seeing that it was getting late, Shouren had to wake the man up. The man turned over and asked, "The mountain road is rugged. How did you come? " Shouren didn't explain much, just asked the way of keeping in good health. The man answered irrelevant questions and talked about the way of sages. Shouren felt strange and asked each other with the theory of Song Confucianism. The man was at a loss about Cheng Yi and Zhu. When asked about Zhou Dunyi and Cheng Hao, he praised: "Xi and Cheng are two good scholars of Confucianism." Shouren wants to ask again, this man has fallen asleep.

The contact with Yin Jixian and the adventure with Jiuhuashan, seemingly accidental, are actually showing some changes in Shouren's own understanding. Although both unkempt Taoist priests and Tibetan cavemen are scattered in the rivers and lakes, they are not interested in observing the health of the benevolent. One suggested that he devote himself to his official career and learn the Holy Way, while the other suggested that he learn from Lianxi and Ming Dow to be a good Confucian scholar. Although Yin Jixian taught him to keep in good health, he didn't accept him as a disciple. Why did the previous monks, Taoists and other Jianghu artists always talk to him about health preservation, but this time they all talked about learning to be holy? Is Buddhism and Taoism influenced Ding Shouren, or is Buddhism and Taoism attached to Shouren?

Of course, at this time, the idea of observing benevolence is still contradictory. If you are obsessed with Buddhism, there should be no unkempt Taoist priests and Tibetan cavemen; If the enterprising spirit is vigorous, the picture of the four old Go in Jiuhuashan shows the yearning for the immortal life:

When the world is blurred,

But I'm pregnant with Liu Xiang's past.

At this point, the wind has caused future generations to think.

Might as well play chess in the mountains.

Yangming cave knows Buddha

Come down from Jiuhua Mountain. In May of the fifteenth year of Hongzhi, Shouren returned to Beijing. He seems a little disgusted with life in Beijing. Still the same friend, the same thing, he felt that he should calm down and think seriously. But he had no time to think and choose, so he had to burn the midnight oil. I don't want to be overtired and get sick again. He thought of his hometown Yuyao, which is a beautiful world and a free space. He should go back to live for a while, maybe he will get something else.

So, Shouren submitted his first leave of absence after becoming an official, on the grounds that he had been ill. This time I was imprisoned in Jiangbei, and I was overworked, which led to the recurrence of my old illness. In addition, he and his father are both working in Beijing, and his grandmother Cen is over 80 years old, so he asked to return to his hometown in Yuyao to recuperate and be filial to his grandmother. Rulers of past dynasties advocated filial piety, and only when there are dutiful sons at home can the country have loyal ministers. As Shouren proposed to take care of his illness and relatives, the leave was quickly approved.

Shouren bid farewell to his father and returned to Yuyao. Although my grandmother is 84 years old, she is still in good health, and it is even more refreshing to see Shouren go home.

Shouren returned to Yuyao this time, one is to recuperate, and the other is to clean up his mind seriously. I've always liked whimsy since I was a child. I want to go in and out of the Buddha's old age and stay healthy and live a long life. I want to follow Li Su's words and follow the example of Confucius and Mencius. Now that I am over 30 years old, I should stand up, but I have been wandering all day and accomplished nothing. When I came to Yuyao, I really got rid of common affairs and entertainment, but I still felt that there were many people and my mood was difficult to calm down. The ancients said that to recover from illness, you should first raise your heart and find a quiet place.

On the outskirts of Yuyao, there is a secluded place with beautiful scenery and few people. To Shouren's surprise, there is a cave on the sunny hillside, which is deep and quiet. It is very similar to the underground cave seen in Jiuhua Mountain. Shouren ordered the cave to be cleaned up, and the book cover was moved, so that a master and a servant could live here that night.

Ready, Shouren stood at the mouth of the cave, overlooking the mountains, full of green, the mountain breeze slowly. The setting sun shines directly at the mouth of the cave, which is refreshing. Reflect the cave brightly, just like a fairyland. Shouren was so happy that he named the cave "Yangming Cave". In addition to his real name, Shouren only has the word "Boan", which has not been numbered. At that time, Su Shi devoted himself to Dongpo and Huangzhou, taking Dongpo as his name. Now, Shouren got the name of Dong Yangming, that is, he called himself "Yangming" in the name of Dong, also known as "Yangming Zi".

Shouren was thin from childhood, and later he was infected with lung disease because he studied too hard. Besides, he had many adventures. He is either a fortune teller or a monk, so he is very interested in Taoist health preservation. After living in Yangming Cave, they all ate and lived as their own servants, while Shouren began to study Buddhist and Taoist classics and practice self-guidance, hoping to achieve the goal of keeping healthy and getting rid of diseases by nourishing the heart.

The introduction mentioned by the ancients is also a kind of health preservation, that is, physical therapy through regular breathing and body movements, which is very similar to what people say today, that is, qigong and self-massage. There is a school of Taoism called "Tuna School". It is named after breathing and practicing qi. In ancient China, emperors, literati and Taoists mostly communicated with each other in order to learn how to preserve health and live longer. Famous literati Li Bai and Su Shi are very interested in health preservation. Mencius criticized Su Shi's Zhu all his life, and he was also keen on this technique in his later years. I was always a vegetarian, so I died of gangrene on my back. It can be seen that fashion, sages are inevitable.

Unlike Li Bai, Su Shi, Zhu and other middle-aged or elderly people who began to practice health preservation, Shouren began to contact health preservation when he was young, so he was more experienced and liked mystery. After a period of meditation in Yangming Cave, Shouren's condition has improved, claiming to be able to predict the prophet, which is quite a bit like sage like type.

One day, while sitting in Yangming Cave, Shouren suddenly told his servant that it was a whim. Four friends, including Wang Siyu, visited them and asked the servants to meet them on the road. Servant with a grain of salt, dare not disobey, had to dawdle all the way. I didn't expect to meet four people on the road. When I asked, I went to Yangming Cave to visit Shouren. Ask the origin of the name again, as Shouren said, it is Wang Siyu and others. The servant was frightened and quickly explained his purpose. Hearing this, the four guests were all shocked and decided that they were practicing immortality, otherwise they would never have known their arrival, let alone their purpose. Wang Siyu and others followed the servant to see Shouren. As soon as we met, we asked why we could predict, and we kept our mouths shut and avoided answering. After returning home, the four men preached the truth of benevolence everywhere. But Shouren was laughing to himself. If you don't know that there are four people visiting in advance, where can you really go?

This event, which was later widely publicized by Wang Men's disciples, is probably just the beginning of Shouren's real understanding of Buddhism and Taoism. Since you can fool others easily with this trick, others can fool themselves with this trick. Yin Jixian, Cai Daoshi and the talents in underground caves are truly trustworthy. Looking back, I met a Taoist priest in the streets of Beijing: 7. The Taoist priest of Tiezhu Palace in Nanchang never intended to guide him to learn Buddhism and human nature. One made him a saint, and the other taught him to keep in good health. The former is determination, and the latter is for fitness. People didn't mistake me, I mistook my ears. If, because of different ideas, people hide in the mountains and monks are the Tao, or if Taoist Cai agrees to his own request and accepts himself as an apprentice, where will he put his grandmother and father and the people of the whole country?

In the second year, Shouren, who was freed from Buddhism and Taoism, left Yangming Cave and went to Hangzhou West Lake. Unlike Yangming Cave, which is almost isolated from the world, West Lake is the most beautiful place in the world. A "West Lake Drunken Man Book" shows his mentality at that time:

The lake is beautiful and the sunshine is good. The word is said to be true.

There are guests in the scene, but there are no real paintings on earth.

The wind in the stream is about to rain, the trees on the embankment are singing, and the spring water is newly added.

The twin peaks in the north and south lead to happiness, and drunken bamboos don't need help.

……

Conscience theory: a study of Wang Yangming's thought of eliminating evil

Name of Series: Doctoral Thesis Series of Confucianism, Buddhism and Taoism

Author: Hu Yongzhong

Publication date: 2007-11-/word count: 280000 edition:1page number: 383 printing date: 2007/1folio: 32.

Packing: paperback

Category: Books >> Philosophy/Religion >; & gt philosophy >> China's ancient philosophy.

Pricing: ￥25.00

brief Introduction of the content

Wang Yangming's theory of conscience is a mature form of the development of the theory of good nature since Mencius. Its so-called conscience mainly has three meanings: moral standard, moral subject and existence itself. Yangming believes that conscience is purely innate. In fact, different meanings of conscience have their own origins. On the whole, conscience is acquired, but this does not prevent it from playing an important role in moral cultivation. Yangming has a clear understanding of the relativity and absoluteness of good and evil. Its so-called evil generally refers to selfish desires, which is a negative moral judgment made from the standpoint of social subjects. Yang Ming believes that only by eliminating evil (that is, "breaking the thief") can individuals get real happiness, have the hope of becoming saints, and achieve stability and harmony in society. His way of self-cultivation is characterized by eliminating evil, which mainly includes determination, transformation, meditation, practice, abstinence from fear and integration of knowledge and practice. Yangming not only attaches great importance to his own elimination of evil, but also attaches great importance to human elimination of evil, so he attaches great importance to enlightenment. There are three main ways to educate them: education, announcement and township agreement. Conscience theory still has great value in modern society. It is not only the best resource for building a correct philosophy, but also plays an active role in the process of building a harmonious socialist society.

Brief introduction of the author

Hu Yongzhong, male, born in 1969, born in Loudi, Hunan, is an associate professor. 1986 started teaching and then continued his studies. 1999 graduated from the philosophy department of Beijing Normal University with a master's degree in philosophy. 1999-2003 taught at the Central Judicial Police Academy. From September 2003 to June 2006, he studied in the School of Philosophy and Sociology of Beijing Normal University and obtained a doctorate in philosophy. Since July 2006, she has been teaching at Shanghai Institute of Foreign Trade. The main research directions are: China's philosophy, China's culture, and China Marxism. He has published more than ten academic papers in China Philosophy History, International Confucianism Studies, China Prison Journal and other publications, edited and edited four textbooks such as Principles of Marxist Philosophy, and co-authored many works such as Han Feizi's Great Wisdom of Governing the Country and Leveling the World, Annotated Translation of Fan Lu in the Spring and Autumn Period, and Research on Judicial Corruption and Countermeasures in Contemporary China.

catalogue

order

foreword

Section 1 The Origin and Significance of Writing

The second part is the research method.

The first chapter is an overview of Wang Yangming's conscience theory.

The first section puts forward the theoretical background of conscience theory.

The rise and fall of neo-Confucianism.

The tortuous development of the ideological trend of "two thoughts"

The second part puts forward the course of conscience theory.

Theoretical origin of "one to conscience theory"

Second, the process of putting forward the theory of conscience

Section 3 Connotation and Source of Conscience

Everyone has a conscience.

Second, the connotation of conscience

The source of conscience

Section 4 Conscience and Conscience

The connotation of conscience

Second, ontology and kung fu

Section 5 Other Problems of Conscience Theory.

The position of one-to-conscience theory in Yangming studies

Second, the characteristics of Yang Ren Ming's theoretical thinking

The relationship between San Yangming and Zhu.

The second chapter is Wang Yangming's understanding of evil.

Section 1 The Nature of Evil

The connotation of one evil

Two evils are opposite.

The origin of evil in the second quarter

One-four sentence teaching

Double-hearted body and body

Section 3 Necessity and Possibility of Eliminating Evil

The necessity of getting rid of evil "

Second, eliminate the possibility of evil.

The third chapter is Wang Yangming's theory of disaster relief time.

The first section determines

Determined to be the foundation.

Second, the party's determination

The effect of three wishes

Section 2 Reform

inverted image

Second, regret and blame.

Three to be proud

Four kinds of responsibilities for kindness

Section 3 Sit-in

One meditation and four stages

Two values and methods

The fourth quarter things temper

One must grind things.

Second, the method of tempering

Section 5 Beware of fear

Be wary of fear and cautious independence

Second, awe and falling.

Three ways to guard against fear

Section 6 Unity of Knowing and Doing

A kind of connotation

Second, the purpose of the statement.

The fourth chapter is Wang Yangming's enlightenment.

Section 1 Overview

Section 2 Education

give a lecture

Second, running a school.

Third, educational theory.

Section 3: Notification

Notice to "Parents and Children"

2. Tell "stubborn people" and "thieves"

Three admonitions to "Xinmin"

Section 4 Rural Conventions

A "Gannan Rural Covenant" and Its Implementation

Second, the influence of "Gannan rural convention"

Conclusion: the modern value of conscience theory

& lt Look at Wang Yangming's "Everything is one" from the perspective of "body-body";

Book title: A Complete Study of Confucianism and East Asian Civilization

Author: Chen Lisheng

Press: East China Normal University Press

Publication date: 2008- 1- 1 word count: 259000 edition: 1 page count: 252 printing date: 2008/0 1 format: 16 printing times: 65438.

Category: Books >> Philosophy/Religion >; & gt philosophy >> China's ancient philosophy.

Pricing: ￥29.80

Editor's recommendation

This series takes East Asia as the research horizon, family classics as the research core and culture as the research context, focusing on both the macro-cultural exchange between China and the West and the interaction between cultures in East Asia, and exploring the changes and prospects of classics and values in the above context.

Huang Junjie

brief Introduction of the content

The Series of Studies on Confucianism and East Asian Civilization is all the books on Confucianism and East Asian Civilization written or edited by colleagues in the East Asian Classics and Culture Research Program of Taiwan Province Provincial University in the past ten years. This book is one of the volumes of Wang Yangming's theory of the integration of all things-from the standpoint of the body. The book specifically includes: "unity" and "benevolence", evil and sacrificial structure, "music" view, qualitative and argumentation difficulties, "dynamic spirit of the times" and so on.

Brief introduction of the author

Chen Lisheng, 1965 was born in Hucheng, Laiyang, Shandong Province. He holds a bachelor's degree in philosophy from Nankai University, a master's degree and a doctor's degree in philosophy from Sun Yat-sen University, and is currently a professor in the philosophy department of Sun Yat-sen University. His works include: Self and the World: A Study of Phenomenological Movement Centered on Problems (1999), A Preliminary Study of Western Philosophy (1999, co-authored with Peng Yue) and so on.

catalogue

Xu Huang

Froggen Feng

Introduction: Problems and Methods

Chapter 1 "Unity" and "Benevolence"

Section 1 Genealogy of Meaning

Six aspects in the second quarter

First of all, it's equal.

Second, summed up a few

Third, compassion.

Fourth, clan pedigree.

Verb (abbreviation of verb) political level

Sixth, the relationship between heaven and man.

Section 3 Confucian character

First, differences and so on.

Second, level the world.

Summary of Section 4: Benevolence-Body-Body

Chapter II Evil and Sacrificial Structure

Section 1 The Problem of Evil

I. Natural disasters

Second, the evil of morality

(a) Workshop members: governance.

(b) Grassroots: governing the people.

Section 2 Sacrificial Structure

First of all, people and I

Second, people and things.

Chapter III "Integration" and "Music"

Section 1 Family Studies and Traditions

First, family research.

Second, tradition.

The second quarter "music" concept

First, the music itself.

(1) mind, body and emotions

(2) Body, mind and body

(3) awe and falling

Wholeheartedly and quickly.

(5) Happiness and suffering

(6) Quiet and worried

Second, the state of music.

(A) the joy of enlightenment

(B) the joy of life

(3) for the sake of good happiness

(4) The pleasure of seclusion

(5) the pleasure of leisure

(6) The fun of teaching.

Section 3 Difficulties in Qualitative and Debate

First of all, qualitative

(A) Three ways

(b) Review of comparative religions

(C) "Vibrant spirit of the times"

Second, it is difficult to demonstrate.

Chapter Four Modality and Root Metaphor

Section 1 Three Verbs

First, the "vision"

Second, "look"

Third, "knowledge"

Section Two Metaphors of Root Words

I. Seeds

Second, the body.

Conclusion: The position of human in the universe.

refer to

postscript

Personal name index

Noun index Wang Yangming Wang Yangming

& lt Wang Yangming: Awakening Inner Conscience >

Author: Wang Yunliang

Publication date: April 2008-1 words: 120000 version: 1 pages: 2 16 printing date: April 2008 /0 1 format: 32 impressions:/kloc-0.

Category: Books >> Philosophy/Religion >; & gt philosophy >> China's ancient philosophy.

Pricing: ￥20.00

Editor's recommendation

Young people are talented, but their careers are frustrated. They are bent on becoming sages. Once wandering between Buddhism and Taoism, I finally had an epiphany in Confucianism. Although he was framed for falling into the dragon field, he was not depressed. He founded a college and accepted students' lectures. Appointed by the imperial court to quell the rebellion, showing military and organizational skills. Wang Yangming is an advocate and practitioner of Confucianism. His theory of mind and nature occupies an important position in the history of China's philosophy. A clever teenager, an ambitious young man, a bumpy middle-aged man and a strong old man, his life embodies the demeanor of a great scholar. This book tells the legendary life of Wang Yangming, the founder of Xue Xin.

brief Introduction of the content

A nation, if it exists, must have its reasons for existence; The reproduction of a culture must also have its reproduction. The Chinese nation and culture have existed and multiplied for more than five thousand years. During this period, although there were wars and disasters in this land, literati often lamented. However, no tyrant or robber can cut off the toughest bones and muscles in our culture. These bones and muscles have long been cast into the spirit of a nation.

This small set of "humanities books" describes the speeches and deeds of 15 characters from Confucius to Hu Shi in simple and vivid language. They are the main shapers of our national spirit. If we know them, we will be proud of our national culture. Following them will enrich our lives.

catalogue

introduce

"Nobleness" was not cultivated in a day.

Genius and his soil

Reading first is by no means the "first thing"

I am bent on learning from Ma Yuan.

Saints can learn.

How to "manage" bamboo?

I failed the exam, but it's no big deal.

The road to cynicism

The magician's hat

Once upon a time there was a mountain.

Life with Buddha.

Be a warrior once.

origin

Stranger, why did you come to this place?

Confusing sacrifice

A scholar met a soldier.

Those things about begging for rain

People's hearts are all meat.

Fight Zhu

Wind and grass

Issues of justice and self-interest

Play with the rebels.

Show or strength?

Extraordinary father and son

Let's talk about Loongson first.

Unique "chirp"

Discover secrets that can't be circulated.

Confucianism, this house

It is better to be crazy and helpless than to be cheap and kitsch.

To cherish when asked is to cherish life.

Night in Bixiachi

Is it so important that the imperial examination is famous?

How to read classics?

The road of saints

This heart is bright, what can I say?

postscript

Book abstract illustration

"Nobleness" was not cultivated in a day.

Everyone has to grow up, and on the way to growth, we sometimes ask ourselves: What kind of person will we be in the future?

Whether the answer is a scientist or an artist, in the final analysis, it is still two words-success. However, most of us are mortal after all, so people who can make great achievements are always rewarded by the amazing mentality of "stopping at the top of the mountain and stopping at the scene". In the vast history, there are indeed such great men, who can be literate or martial, leaving precious wealth for future generations. Among them, there is such a kind of people whose contribution is intangible, but it really affects future generations. Even the whole of China and the world. All they have is "thoughts". And we also give them a title that ordinary people can't have-"philosopher".

Confucius is such a person, Mencius is such a person, and today, the hero of our story is such a great person. He is Wang Yangming, a generation of master of mind who enjoys equal fame with Zhu Cheng's Neo-Confucianism. He lived in the Ming Dynasty, so it's neither far nor near. Let's start with his ancestors.

In the stories of celebrities we have heard, many of them started from the embarrassment of family and the misery of childhood, which is called success in adversity. However, Mr Wang Yangming is different. Wang Langya, where he belongs, is a famous family in history. Since ancient times, there have been many talented people, the most famous of which is Wang Xizhi, a calligrapher in the Eastern Jin Dynasty, who is known as the "sage of books". Although the descendants declined, they showed signs of recovery in the Ming Dynasty and moved to Yuyao, Zhejiang.

Wang Yangming's sixth ancestor, Wang Gang, has a common character and a common character. Wang Gang has two younger brothers, Bing Chang and Jing Chang. All three brothers are famous for their literature. Wang Xing often has not only literary talent, but also military talent. In particular, he has one specialty, that is, he is good at knowing people. At the end of Yuan Dynasty, the situation was chaotic. In order to escape the war, he and his mother settled in Mount Wuxie. One night, a Taoist wanted to stay. Sexually, he often thinks that he has a special appearance, so he respects him politely and asks his name. The Taoist said: I am a hermit. My name is Zhao. They talked about it all night, and Governor Zhao Yu 'an taught Wang Xing the method of divination. And tell him that there should be a celebrity among your descendants, but you will eventually die in a foreign country. Why don't you travel with me now? Sex often feels that her mother is old and a little embarrassed. The Taoist priest said with a smile, "I know that the relationship between the public and the vulgar is not broken." And left.