Da Liu Ren's common sense

Six people, also known as six gods, is an ancient divination category of yin and yang and five elements, which is called three types together with Daoism and Taiyi divination.

There are ten heavenly stems, and the six-nonyl gods take the nonyl alone, because the nonyl water belongs to the yang and the water is in the sky, which is the beginning of the number; Ren also sent the palace to Hai, which belongs to the dry palace and is the first of the Yi hexagrams, so he was appointed. Six benevolence means that one thousand dominates into sixty armor, and each dominates six branches, and six branches are "Renzi, Renyin, Renchen, Renwu, Renshen and Ren Xu", so it is called six benevolence.

In addition, it is said that I have the shape of a king, and I am the king of all things, so I call it learning. The origin of six people is very early, which is recorded in the Spring and Autumn Annals of Wu Yue and Yuejueshu in Han Dynasty. Sui Shu? Classic and recorded chronicles include books such as "Liu Ren Classic and Miscellaneous Ancient Stories" and "Liu Ren Zhao Shi". "Tang Shu? Yi and Song History? In the history books such as Yiwenzhi, the title of Liu Ren is also mentioned; The General Catalogue of Sikuquanshu records Zhu Bi's Liu Renda Exhibition in Song Dynasty.

The theory of six benevolence predicts good or bad luck, and the deduction method is similar to that of Yi-ology.

2. What problems should we pay attention to when learning from the Six Great Appointments?

The correct steps of self-learning Big Six Master without detours;

The first step is to study.

Including nine sects, eight evil gods, and god's explanation. Master the correct methods of starting and teaching. At this stage, as long as it is a suitable introduction, you can read it.

Two steps, basic learning.

Including Bi Fa Fu, Classic and Analogy. Master the relationship between courses and scientific meteorological theory, learn to break courses, form basic ideas of breaking courses, and break some simple courses. At this stage, you must read Daquan and Gui Ren.

The third step is advanced learning.

Learn classification, master classification, and use the opportunity of classification learning to review and deepen the basic knowledge learned before. This stage is a bit long, so the Guide is naturally the first choice and a good book worth reading.

The fourth step is the sublimation stage.

After the above three steps are completed in a down-to-earth and effective manner, the self-learners are quite capable. At this time, in addition to constantly reviewing what you have learned, you should further study lesson 72O one by one, and study a large number of ancient and modern lesson examples to confirm and verify what you have learned. In the process of continuous thinking, doubt, verification, enlightenment and thinking, we will gradually improve the level of Greater Liu Ren and deepen our understanding of Ren Xue! At this stage, Selected Works of Non-occupation and Zhong Ying Ji are better reference books.

Problems that should be paid attention to in self-study;

1, emphasizing practice. The word practice is not mentioned in the above text, but it does not mean that practice is not valued. In fact, practice runs through the whole process of learning and research.

2. Ask the teacher to visit friends again. As the saying goes, "a word of truth." Seriously!

3. Be prepared for long-term study and have a down-to-earth learning spirit. Learning Liu Ren well is not a day's work!

4. Expo again. The above steps only mention a few classic books, but in the actual learning process, extensive reading is very important! If you don't understand here, you can learn there. Third, you can broaden your horizons.

5. Be knowledgeable. Learning the Six Benevolence Theories is not only about reading books on learning benevolence, but also about the knowledge of various disciplines and the principles of heaven and earth.

6. Pay attention to life experience and keep close contact with Greater Liu Ren. Some people say, "Benevolence is life." It's true!

3. What is the six-term law?

The six-term method is also a skill to predict good or bad luck with yin and yang and five elements.

Liuren, Dunjia and Taiyi are collectively called three types. The five elements are headed by water, and the nonyl and decyl in the ten-day trunk belong to yang water and yin water respectively.

There are six AU members (Ren Shen, Ren Wu, Ren Chen, Ren Yin, Prince and Ren Xu) in the sixty Jiazi, so they are called six AU members. Liu Renyi * * has a total of sixty-four lessons. The sky board overlaps with the ground engraved with branches. After turning the sky board, you can get the value and hours of branches, and then judge good or bad according to this.

The origin of six benevolence techniques is very early, which is recorded in the Spring and Autumn Annals of Wu Yue and Yuejueshu in Han Dynasty. There are also the classics of six benevolence styles and the explanations of six benevolence images in The Annals of Sui Shu. Tang's "Poor Days" said: "I have been in poor health recently, and I am old at the age of six."

This shows that Liu Ren technology was very popular in the Tang Dynasty. In the Northern Song Dynasty, he personally prefaced Jing Ding Jing compiled by Yang.

It shows that in the Song Dynasty, the Six Benevolence Method has been loved by all social strata. The Ming and Qing Dynasties witnessed the vigorous development of China's mathematical skills, and books about Liu Ren emerged one after another, among which Chen Gongxian's Guide to Big Liu Ren and Yin Xiji's Record of Liu Ren are more famous.

In modern times, the spring of easy learning is coming again. However, as a traditional science, because of its high starting point and great difficulty in learning, there are few scholars with high attainments and monographs on Liu Ren.