Number Three (2) Research Notes on "Nine Whites Interpreting Five Elements of Justice" 022

Written by Shang Yi and Xiao Ji, the founding fathers of Chengyang County, Shisancheng County.

The third number is divided into five parts.

One is a big argument, and the dynamic and static numbers are easy to change.

Original text:

Yi Yue said, "There are two elephants in two, three elephants in one, and four elephants in the other, which are like the four seasons", and there are four or seven hands left, hence the name "seven". There are four or eight, hence the name eight. With this, it is quiet. Xia Yin is superior to quality, so it can be occupied by still meat. There are four or nine, hence the name nine, and there are four or six, hence the name six. This is the action number, and the quality of the text is prepared, so it is also used.

There are five out of fifty places where there are many heavens and the earth.

note:

Uploading the Book of Changes: The word says: "The number of great Yan is fifty, and it is nine out of forty. Er Ru is divided into two parts, hanging like three, hanging like four, returning to the stranger like a leap, jumping again at the age of five, and so on. Heaven is one place and two places, heaven is three places and four places, heaven is five places and six places, heaven is seven places and eight places, and heaven is nine places and ten places. Five days, five digits, five combinations. There are five days in twenty miles, thirty places on the ground and five places in fifty miles. This makes it a change and a ghost. "

The number of big swallows: Big swallows are the change of heaven and earth. The number of big swallows is used to deduce the number of everything in the world. The Book of Changes: "It is easy to have Tai Chi, but the second instrument is born, the second instrument is born with four elephants, and the four elephants are born with gossip." Confucius' Ying Da Shu: "Taiji means that before the heavens and the earth are separated, the vitality is mixed into one, that is, the beginning and the beginning." Taiji, also known as "Taiyi"; Second instrument: Yang and Yin; Four images: Sun Yi, Shaoyin II, Shaoyang III and Taiyin IV; Bagua: Cognac, Duier, Li San, Shinji, Xunwu, Liu Kan, Genqi, Kunba (the four elephants play Bagua as Fuxi innate gossip). These are big numbers, and their sum is exactly 50.

Its use is nine out of forty, and its use is too one: this is the method of seeking divination in Zhouyi. Seeking divination means asking about things or things in the world. Everything in the world is related to Yin and Yang (two instruments), four images and gossip. But Tai Chi is constant and has no influence on things, so it is not necessary. The Book of Changes: "It is easy to have Tai Chi, but the second instrument is born, the second instrument is born with four elephants, and the four elephants are born with gossip." Confucius' Ying Da Shu: "Taiji means that before the heavens and the earth are separated, the vitality is mixed into one, that is, the beginning and the beginning." "Tai Chi is before heaven and earth are separated", which has no influence on everything we have now, and there is no need to ask for a visa.

Xu: pronounced as lè, lü, cái, originally meant to count yarrow divination in ancient times. Put the odd number between your fingers and call it Xu.

Modern background:

The Book of Changes said: "The number used to deduce the universe is fifty, and forty-nine are used (one of them symbolizes Tai Chi, which means before heaven and earth were divided, so it is not used in divination). Take 50 yarrow used for deduction (because the number of large derivatives is 50), and then take out an unused one (1 is Tai Chi number, which is dumb and unnecessary, and only 49 of the number of large derivatives can be used to calculate the laws of the world). Then divide forty-nine yarrow trees into two parts at will in your hand, which is called "one divided into two like two" (two musical instruments). One in the left hand represents the sky, and the other in the right hand represents the earth. Then take one from a yarrow in the right hand and put it between the little finger and the ring finger of the left hand to symbolize people. This is called "hanging one like three". At this time, there are three talents (this is the symbol of heaven and earth and the product of human interaction between heaven and earth). Then, take four yarrows as a group, first count the yarrows in the left hand with the right hand, and then count the yarrows in the right hand with the left hand. This is called "four times when four times." "Four" refers to four seasons (spring, summer, autumn and winter). Four images: Sun, Shaoyin, Shaoyang and Taiyin. The remainder of the left-handed yarrow is placed between the left ring finger and the middle finger, and the remainder of the right-handed yarrow is placed between the left middle finger and the index finger, and there must be a remainder, or one, two, three or four (the remainder is at most four). This is called "strange to the grain as a leap." What is "Xu" is a remainder, and "Xu" is a quadratic remainder. These remainders symbolize the accumulation day of leap month. "Leaping again at the age of five" means that you need two leap months every five years, so you will "leap again" and get two remainders. When these two remainders are combined, they are "post-linked". At this point, this change is completed.

The whole process is a change, a change. This change has gone through four steps, namely, splitting into two, hanging one, four, and returning to the strange. These four steps are called "four camps". The ninth chapter of the Book of Changes says: "So four camps become easy, and eighty percent of them are hexagrams", that is to say, four steps become one easy, these four steps become one change, and * * * three changes complete one. Six hexagrams make a hexagram, and * * * needs eighteen changes.

The first one is very simple: one of the 50 yarrow trees is not used, and the remaining 49 trees are "divided into two" and placed in the left and right hands respectively; "Hang one", take one from the right hand part and put it between the little finger and the ring finger of the left hand, and the remaining yarrow of the two parts is 49-1= 48; "Four times four", that is, the number of places is four, and finally * * * will produce three combinations: 1 in one hand and 3 in the other; One hand has more than two, and the other hand will have more than two; One hand counts, the other counts, and the rest counts as 4. In this way, there are only four possibilities for the remainder of each hand, namely 1, 2, 3, 4, while the sum of the remainders of two hands has only two possibilities, namely, 4, 8. Adding "Hang One" means adding up the one between the little finger and the ring finger of the left hand, and the combination of the left and right hands is either 5 or 9. That is to say, a yarrow "hangs one", plus the yarrow "strange" on the left and right sides of the left hand, either five or nine, and put it aside. This is the first program to complete calculus, which is called "Yi Bian (Yi)".

The second change: after the first change is completed, the sum of the remainder is either 5 or 9. Throw away the remaining yarrow, and the total number of the remaining yarrow is either 40 or 44. After dividing 40 or 44 yarrow trees into four camps by the same procedure as before, the combination obtained is as follows: "One hand is redundant and the other hand is redundant; One hand is more than three, and the other hand is four. The sum of the remainder of the second variable plus "Hang One" is neither 4 nor 8.

The third change: after the second change, the third change is also carried out. That is, the original number of the second change MINUS the remainder of the second change is the transition number, that is, the original number of the third change has four possibilities: the first is 44-8 = 36; The second is 44-4 = 40; The third is 40-8 = 32; The fourth is 40-4=36. The number of yarrow is 36, 40 or 32. After making four camps of "one divided into two", "hanging one", "four" and "returning to the strange", the possible combinations are as follows: one hand is redundant, and the other hand is redundant; One hand is more than three, and the other hand is four. So the sum of the remainder of the third variation plus "Hang One" is neither 4 nor 8. After these three changes, there will be four possible results:

There are three cases in the first result: the residues obtained by the first change, the second change, the third change and the fourth change are arranged as follows: 9, 8 and 4; 9,4,8; 5,8,8。 The sum of the three variables is 2 1. 49-2 1=28。 Divide 28 by 4 to get 7, which is positive, static and shaoyang.

There are three situations in the second result: the residues obtained by the first change, the second change and the third change are arranged as follows: 5, 4 and 8; 5,8,4; 9,4,4。 The sum of the three variables is 17. 49- 17=32。 Divide 32 by 4 to get 8, and 8 is the yin number, and the static number is less yin.

There is only one case for the third result. The remainder of the first change, the second change and the third change is arranged as follows: 5, 4, 4. The sum of the three variables is 13. 49- 13=36。 Divide 36 by 4 to get 9, which is a positive number, a dynamic number and the sun.

There is only one case for the fourth result. The remainder of the first change, the second change and the third change is arranged as follows: 9, 9 and 8. The sum of the three variables is 25. 49-25=24。 Divide 24 by 4 to get 6, and 6 is the yin, the movement and the moon.

The above four results are four possible results obtained by dividing the total number of the remaining yarrow by four, namely seven, eight, nine and six. Deduction results 7 and 8 are static numbers, 7 is Yang and 8 is Yin. Simplicity was advocated in Xia, Yin and Shang dynasties, so divination was performed by static marrow. Deduction results 6 and 9 are verbs, 9 is yang and 6 is yin. Exercise is change. In the Zhou Dynasty, simplicity and brilliance were highly respected, so both static and dynamic movements were used to make decisions in divination.

The number of extreme worlds is 55 per deduction. That is, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, where odd numbers 1, 3, 5, 7, 9 are days, and the sum of days is 25; Even numbers 2, 4, 6, 8, 10 are the ground numbers, and the sum of the ground numbers is 30. The sum of days and places is 55.

Jiubai is located in Yiyang, Hunan.