Fortune Telling Collection - Free divination - Manjushri's Manjushri Method
Manjushri's Manjushri Method
We should honor our parents who serve us, at the same time, we should teach all beings, be good at promoting Buddhism, and care for and support all the poor and weak. When individuals help others, they should also teach all beings that when they are blessed, they will also help others without greed. We should learn from Buddhism, teach all living beings, preach Buddhism to others, and practice Bodhisattva wholeheartedly to prove the supreme wisdom of Buddhism. While being blessed under the guidance of the magical method, we should teach all beings, go deep into the scriptures and have wisdom like the sea.
Teach all sentient beings with a pure heart, be pure and pure, do good deeds, accumulate virtue, cultivate wisdom, govern the public, and speak all laws for everyone without hindrance. When we have an equal heart to love the public, we should also teach all beings that our hearts should be upright and not harm others.
Always devoted to the construction of the bridge, with a broad mind, as vast as a bridge. When you see a person who looks solemn on the surface, you should also teach all beings to learn the inner heart, be gentle, learn tolerance, tolerance and generosity, and benefit the hearts of all beings. Only in this way can we get thirty-two Tathagata and think that they are strict and kind. (Excerpted from Fang Haiquan's French) It is said that during the Tang Dynasty, two Buddhist monks, Master Wu and Master Fa Zhao, met Manjusri Bodhisattva in Wutai Mountain and witnessed the beauty of the Dojo.
No Zen master, a native of Yongjia, entered Wutai Mountain in the second year of Tang Dali and signed a bill at Huayan Temple. One day, when I was visiting the Prajna Sutra Building, I suddenly saw an auspicious bird flying overhead and heading northeast. The next day, two white lights came from the northeast. All the monks in the same room have different opinions. I saw Manjusri Bodhisattva unintentionally. After going to King Kong Cave, it is convenient to sit on a stone and meditate. Just as I closed my eyes, I suddenly heard someone scolding the cow for drinking water. When I opened my eyes, I saw an old man wearing a short brown Ma Xie and a towel on his head. He is drinking water with a cow. I don't need to greet him in a hurry and ask him where he comes from. Answer:' If you want food outside the mountain, Mount Tai will use it.' Asked Wu, "Where did the benevolent come from and why did they come here?" There is no answer:' I heard that there is a King Kong Cave, and I have come to worship the holy land.' When the old man invited Wu to visit his nice house, he led the cow forward, but Wu didn't follow. When he arrived at the temple, the old man shouted three times. A boy answered the door, took the cow rope from the old man and led the cow into the temple.
The glass in the temple is the ground, and the roof tiles are dazzling, gorgeous and solemn, which is not owned by the world. The old man sat on his white gums and pointed to a golden mound. The boy served tea and crispy cheese and ate it. He felt very comfortable. There is no need to ask the old man,' How can I live as a Buddha here?' Answer:' dragons and snakes are mixed, and all saints live together.' Asked a lot of young people, the old man said,' the first three three, the last three three.' The old man asked nothing:' What did you want when you first became a monk?' There is no answer:' seeking Mahayana bodhicitta.' Ask again:' tooth wax geometry?' There is no answer: "Thirty." The old man said,' You are pure. It will be fine if you are 38 years old. Immediately ordered him to go down the mountain and said,' A pure heart is bodhi, which is better than building seven pagodas with constant sand. After all, the stupa is shattered into dust, and the pure heart becomes enlightenment. He also ordered everyone to take him down the mountain. The boy walked out of the King Kong Cave without asking, "What's the name of Galand here?" ? The boy smiled and asked him where he had just come from. There is no answer:' King Kong Cave. Boy: What's the word below King Kong? A:' Prajna.' The boy said, "Galand was prajna temple just now." Without this, the enlightened old man is the embodiment of Manjusri Bodhisattva, and he begged a word for kowtowing to the boy. The boy steadied himself and sang,' It's really no scowl in face, no scowl in mouth, no treasure in heart, no stain and no dirt. In an instant, the boy and the temple lost their positions. I only saw the rocks, but I didn't go down the mountain sadly, and finally I lived in seclusion in Wutai Mountain.
Zen master Fa Zhao also signed a bill in Yunfeng Temple, Hengzhou (now Hengyang) in the second year of Tang Dali. One day, I was eating porridge in Zhaitang, and colorful auspicious clouds suddenly appeared in the bowl. There is Wei 'e Mountain Temple in the cloud, a mountain in the northeast of the temple, a stream at the foot of the mountain, a stone gate in the north of the stream, and the temple is entered from the stone gate. There is a gold inscription on the forehead of the temple, which is called' Great Sage Chikulinji'. Fazhao was surprised. Why is there such a scene in the bowl? Two days later, while eating porridge, the scene of Wutai Mountain Temple appeared in the bowl. Pavilions and pavilions are magnificent and overwhelming, not people. Manjusri Bodhisattva, great wisdom, and more than 10,000 saints were among them until they finished eating porridge. According to his own doubts, Fa asked the monks that he had been to Wutai Mountain from time to time, saying that he had seen the holy land of Wutai Mountain. The idea of worshipping Wutai Mountain came into being according to law.
In the fourth year of Dali, the Hudong Temple in Hengzhou began to build the Buddhist chanting Dojo during the Ninth Five-Year Plan Conference. On the afternoon of June 2, according to the teacher on the high building of Yisi Temple, I saw Xiangyun in the distance, and a pavilion appeared in the cloud. In the pavilion, Brahma monk holds tin street, which is more than ten feet high. Amitabha stood high in the middle with Manjusri and Pu Xian, and it didn't disappear until Youshi. That night, Master Zhao met an old man outside the Dojo and said to him,' You have long planned to visit the Great Sage in the Golden World. "Why not?" A:' There is a long way to go. The old man said, "But if you decide to go, there will be no difficulty." Since then, I have vowed to go to Wutai Mountain. On August 13 of the same year, I started from Nanyue with my teacher and set off for Wutai Mountain on April 5 of the following year. People in the same trade saw several white lights in Beixing. When they arrived in Beixing on the 6th, they saw the same things as those in the bowl. That night, a light flew down from the north mountain and shone on the Zen master. When asked about monks, he said,' The Great Sage does not think about light, but always shines on people who are destined.' According to the teacher's first visit, it is more than 50 miles to the northeast, with mountains, streams under the mountains and stone gates in the north of the streams. There are two eight or nine-year-old Tsing Yi children in front of Shimen. One is called Fuyun and the other is called Nanduo. When he saw Master Zhao coming, he was happy to ask questions and lead him into the temple. He walked a few miles north and wrote in big gold letters: "Chihiro Temple of the Great Sage". The temple is about 20 miles wide, and 120 people are admitted to the hospital. There are pagodas in the courtyard, halls and pavilions are solemn, gold is everywhere, and canals and trees are everywhere. As soon as the teacher entered the lecture hall, I saw Manjusri in the west and Pu Xian in the east. According to the lion's high seat, the wonderful method is announced, and there are more than 10,000 saints around the Buddha. Fa Zhao saluted the two masters and asked,' Last time, an ordinary man went to a far-away holy land, I don't know what method to practice?' Manjusri Bodhisattva replied:' Among all practitioners, chanting Buddha, supporting three treasures and practicing wealth and wisdom are the most important. I remember that in my past robbery, I gained all kinds of wisdom because of watching, chanting and protecting Buddha. Therefore, all dharma prajnaparamita, and even all buddhas, are born from chanting Buddha. So I know that chanting Buddha is the king of all laws, so you should be the king of all laws without interruption. Fa Zhao asked again, "How do you pronounce it?" "Manjusri replied:' In the west of this world, there is a Buddha named Amitabha, and it is incredible that that Buddha is willing to work hard. After the end of his life, all sentient beings have decided to live in the land of Buddha, prove Bodhi quickly and never look back. Followed by two great men, each with a golden hand, reached the top for Buddhism. Manjusri Bodhisattva added:' You can go to other hospitals to inspect the ceremony. According to the law, the fruit in Qibao Orchard is ripe and as big as a bowl. Take it off and you can eat it. Your body and mind are calm. Finally, he was sent out by two Tsing Yi teenagers and lost his position in an instant. Sadly, because the stone was remembered, it is said that the stone is still there.
In the same year1February, Fa Zhao read Buddha in Huayanyuan Dojo and gave birth to pure land during the hunger strike. On the first night of the seventh day, I saw a monk say to him,' Why didn't you say anything when you saw the boundary of Mount Tai?' I couldn't see what I said the next night. When I was studying Buddhism, I saw Brahma monk coming and said,' Why didn't you tell people about the holy land of Wutai Mountain? Pursue the public to send bodhicitta? According to the teacher,' I really didn't mean to say that I was afraid of suspicion and slander. I didn't benefit and suffered. The Vatican monk said,' Manjusri, the Great Sage, is still being slandered in this mountain. What do you see? But let all living beings know this person, be bodhi, eliminate evil and promote good, and get pleasure from suffering. "According to what the teacher saw before, write it down in the notebook and pass it on to others.
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