One hundred and eighty-nine check the contents of the wheel

One hundred and eighty-nine check the contents of the wheel:

People who pursue Excellence will not shrink back.

The pursuit of Mahayana Buddhism will not turn back.

The results of both are now evidence.

The fruit of pursuit can be proved in this life.

If you take advantage of three, you can't return it.

The pursuit of Chinese multiplication Buddhism will not turn back.

If you want to take the next ride, don't retreat.

The pursuit of Hinayana Buddhism will not retreat.

Five people seek the achievement of magical power.

The avatar I want to ask can achieve something.

The achievements of six yogis and four brahmins

If you want to practice four Sanskrit, you can achieve something.

The meditation achievements of seven practitioners

If you want to practice meditation in the world, you can achieve something.

Eight people get what they want.

If you want to be appointed, you can be appointed.

The bondage of nine people.

You can get the precepts if you want.

Ten people want the best quality.

I want to pursue Mahayana Buddhism, but I have confidence. It's not firm yet.

1 1 An individual tried to take advantage of this unsuccessful letter.

I want to pursue Mahayana Buddhism, but I have confidence. It's not firm yet.

12 Personal request for accommodation letter.

I want to pursue Hinayana Buddhism, but I have confidence. It's not firm yet.

Thirteen people are good friends.

Nowadays, man is a useful friend.

Fourteen things, as they are heard, are Buddhism.

What I hear is the real Buddhism.

15 people regard people as bad friends.

People nowadays are bad friends.

Sixteen people are not as orthodox as they have heard.

What I heard was not real Buddhism.

Seventeen people have true virtue.

At present, man is a real man of practice and virtue.

Eighteen-year-olds have no real virtue.

Now people are not real practitioners, but immoral people.

Nineteen people have a good view of justice.

The theory we are asking now is correct.

What twenty people think is wrong and absurd.

The theory we are asking now is incorrect and wrong.

I memorized it for twenty-one, not bad.

Everything I recite now is right.

It is wrong and absurd to recite both.

Now I recite it incorrectly.

Twenty-three people practiced well.

The method of practicing now is correct.

What 24 people have seen is good.

What I saw. What I have heard is useful.

25 proved to be true.

What I saw in the evidence is true.

It is wrong and absurd for twenty-six people to learn things.

What you have learned is wrong.

Twenty-seven people have seen it badly.

What you see and hear is a bad phenomenon.

28 have proved that this is not the right method.

It's not the dharma that proves it.

Twenty-nine people get something, but evil spirits hold it.

It is the evil god who is protected.

Thirty people's views on evil and wisdom.

I'm talking about heresy, wisdom and wisdom.

What 31 people know is not manpower.

The ability to know what others don't know is not human.

Learn the wisdom of Tao first.

Buddhism is as deep as the sea. First of all, we must learn the practice method of observing wisdom.

Thirty-three people should learn to meditate first.

Buddhism is as deep as the sea, so we must first learn the practice method of meditation.

34 people think that what they have learned is barrier-free.

There are no obstacles to study now.

35% people think what they have learned is appropriate.

What you are learning now is suitable.

36% people think what they have learned is inappropriate.

What you are learning now is not suitable.

37% people regard what they have learned as habitual learning.

What I am learning now is the old habits of the past.

38 people are not used to what they have learned.

We are not learning the old habits of the past.

39% people think what they have learned is good growth.

What you are learning now can make goodness grow.

Forty people's views are not very convenient to learn.

There are few convenient ways to learn now.

4 1% people are not interested in what they have learned.

What I'm learning now. No progress.

I didn't get what I asked for.

The results of observation have not been confirmed.

43 people found their property.

Observation requires becoming a monk, and karma and harmony can fulfill one's wishes.

Forty-four people seek instruction in odor methods.

You can be satisfied with what you want to hear and learn.

Forty-five people seek to read the Bible.

Just look at the scriptures you need.

46% people think what they are doing is amazing.

What is observed is magic.

47 people view their achievements.

What you do is achievable.

Forty-eight people can't see what they have done.

What you have done can't realize your wish.

Forty-nine people seek great wealth and great wealth.

Seeking great wealth, full of wealth, can be full of wishes.

Fifty people who seek official positions deserve it.

If you ask for an office, you can be full of hope.

5 1 person seeks to prolong life.

Seeking to prolong life can be full of wishes.

Fifty-two years old is what the gods deserve.

Seeking a fairy road on earth can be full of wishes.

Fifty-three people learned a lot.

What you have learned is very learned.

54% people think they have less knowledge.

What I have learned is not easy to understand.

Fifty-five people seek the best from their teachers and friends.

The teacher or friend you ask can get what you want.

Fifty-six people asked their disciples to get what they wanted.

A disciple who wants something can get what he wants.

57% people want their parents to get what they want.

If you want something from your parents, you can get what you want.

Fifty-eight people want men and women to get what they want.

Boys and girls can get whatever they want.

Fifty-nine people ask for wives and concubines.

A wife who wants anything can get what she wants.

Sixty people look for the best company.

A partner who wants something can get what he wants.

6 1 people have harmonious views.

What you are worried about can get a harmonious result.

60. What they see is people's worries.

The observed person is full of worries.

Sixty-three people seek pleasure without hate.

I hope it has no hatred and can be happy. Get what you want.

Sixty-four people is a good sum.

You can get what you want by asking for harmony between the two sides.

Sixty-five people are glad to see each other.

The people being inspected are full of joy.

66 people must satisfy their ideas.

People you miss in your heart can meet each other.

What six or seven people think will never happen again.

People you miss in your heart can't meet.

Sixty-eight people were invited to gather.

The invited people can get together.

69 people hate leaving.

People you hate can stay away from them.

70 people love and respect them.

People who respect and love can get close karma.

Seventy-one people want to get together and get a set.

If you want to get together happily, you can get together harmoniously.

72 people want to be together and disagree.

If you want to get together happily, you can't get together harmoniously.

You can't call 73 people.

The invited people can't come.

It is expected that 74 people will come.

Those who wait for hope will surely come and realize their wishes.

Seventy-five people can't live.

Those who wait for hope can't stay and can't fulfill their wishes.

Angie in the eyes of 76 people

People who watch can be safe and auspicious.

77 people can't see Angie.

People who observe cannot be safe and auspicious.

Seventy-eight people have no bodies.

The observed person is dead.

79 people want to see it.

What you want to see, you can see full of wishes.

Eighty people can find what they want.

You can get what you want.

Eighty-one people seek to hear auspicious words.

I heard auspicious words.

What they pursue is not satisfactory.

What you ask will not be satisfactory. Can't meet.

What is suspected in eighty-three is true.

What we suspect is the truth.

Eighty-four people's views are suspected to be untrue.

Suspicion of what? Not the truth.

85% people disagree with each other.

People under occupation. Disharmonious.

Eighty-six people deserve to seek the service of Buddha.

The required Buddhism. Available.

87 people asked for confession and got it.

Materials needed. Available.

Eighty-eight people seek capital and live a good life.

Necessary endowment. You can get what you want.

Eighty-nine people seek capital, but they get less.

Necessary endowment. Get smaller.

Ninety people deserve everything they want.

It is necessary. Can get it.

9 1 people can't ask for anything.

It is necessary. Can't get what you want.

90. You get what you want.

It is necessary. Get smaller.

93 people got what they wanted.

All necessary. Can be satisfied.

94 people want to get something quickly.

It is necessary. We'll get it soon.

95% people have wanted something for a long time.

All necessary. It takes a long time to get it.

What 96% people want and what they have lost.

Because I want something. And lost.

97 people are very lucky.

Because I want something. Good luck.

98 people suffer for what they want.

Because I want something. Suffer.

Ninety-nine people look at what they have lost and seek what they deserve.

Look what's missing. You can have it back.

A hundred people see what they have lost and cannot ask for it.

Look what's missing. I can't get it back.

10 1 individuals saw what they lost and got it back.

Look what's missing. I'll get it myself. Or get it back.

It's hard to get away from Eritrea with 102.

Ask to be free from danger and distress. Can be separated.

One hundred and three people seek to get rid of the disease, get rid of the disease.

View of disease. It can be cured.

104 people view accessibility.

See where you want to go. There are no obstacles.

One hundred and fifty people can't see clearly where to go.

See where you want to go. There will be obstacles and difficulties.

One hundred and sixty people live in peace.

Look where you live. You can live in safety.

One hundred and seventy people can't live in peace.

Look where you live. There is no peace in life.

One hundred and eighty people get along quickly.

Person, place or event to be done. You can get peace and happiness.

One hundred and nine people are in trouble wherever they go.

Person, place or event to be done. There will be dangers and difficulties.

The place where 110 people go is the magic net.

Person, place or event to be done. This is the magic net.

1 1 1 It's hard to educate people where they want to go.

Person, place or event to be done. It is difficult to educate or teach.

1 12 You can be civilized wherever you go.

Person, place or event to be done. It can be civilized or taught.

113 people made profits at their own expense.

Person, place or event to be done. Naturally, you can get benefits.

1 14 people have no trouble swimming.

On the way to travel. No worries and worries.

1 15 people are annoyed by the way they swim.

On the way to travel. There will be difficulties and troubles.

One hundred and sixteen people hate and starve.

The king and the people. There is no way to cause famine.

One hundred and seventeen people hate many diseases and epidemics.

The king and the people have no choice. Diseases and epidemic disasters.

118 people benefit the country and the people.

The king has an idea. The people are peaceful. National happiness.

One hundred and nineteen, if you have no way, it will be a national disaster.

The king has no choice. The country is in disaster.

One hundred and twenty monarch Xiu De disaster.

The king has virtue. Can eliminate disasters and chaos. The country was pacified.

One hundred and twenty-one people who do evil will break the country.

The king is evil and immoral. Will lead to the rapid destruction of the country.

One hundred and twenty-two gentlemen cultivate a good country and stand still.

If a king practices ten virtues. Can revive the country.

One hundred and twenty-three views are inevitable.

Take refuge. You can get out of danger.

One hundred and twenty-four people cannot avoid difficulties.

Take refuge. There's nowhere to run.

125 people live in seclusion.

The public where they live. Peace and stability.

One hundred and twenty-six people live in difficulties.

Where you live. There will be obstacles and dangers.

127 people are restless.

Connect to the cluster. The residents felt uneasy.

One hundred and twenty-eight people have no difficulty at leisure.

A quiet place without obstacles and difficulties.

129 people are weird and harmless.

Look at these strange phenomena. There is no damage.

One hundred and thirty people think weirdness is harmful.

Look at these strange phenomena. Will be damaged.

131 people are curious, diligent and safe.

Look at these strange phenomena. As long as you work harder. It will become peace.

One hundred and thirty-two people have no harm in dreaming.

Pay attention to your dreams. It won't hurt.

133 people's views and dreams were damaged.

Pay attention to your dreams. There will be some damage.

One hundred and thirty-four people watched their dreams progress.

Observe the phenomena in dreams. As long as you work hard. You can be calm.

135 people think their dreams are auspicious.

Pay attention to your dreams. This is an auspicious thing.

One hundred and thirty-six people saw obstacles and quickly got out.

Views on obstacles and disasters. Will leave soon.

One hundred and thirty-seven people gradually moved away from seeing obstacles.

Views on obstacles and disasters. Will gradually leave.

One hundred and thirty-eight people can't walk without seeing obstacles.

Views on obstacles and disasters. Cann't get away

One hundred and thirty-nine people are obsessed with seeing obstacles and chaos.

Views on obstacles and disasters. As long as you practice wholeheartedly. Can be removed.

One hundred and forty people can't get rid of it quickly.

In view of the difficulties encountered. I will be free soon.

One hundred and forty-one people can't get rid of it for a long time

In view of the difficulties encountered. It will take a long time. Get out of trouble.

142 people feel uncomfortable and depressed.

In view of the difficulties encountered. Will lead to decline and trouble.

One hundred and forty-three people are hard to get in and out.

In view of the difficulties encountered. As long as you practice hard. You'll get out of trouble.

One hundred and forty-four people think life is hard to do.

In view of the difficulties encountered. Will lead to life-threatening. And die.

The views of 145 people have been greatly disturbed.

Look at this disease. It is caused by four main diseases of the body.

146 people suffer from inhuman troubles.

Look at this disease. Is annoyed by non-human ghosts. As a result.

147 people think this is inhuman pain.

Look at this disease. Physiological diseases are aggravated by the inhuman disturbance of ghosts and gods.

One hundred and forty-eight people can cure it.

Look at this disease. It can be cured by medication.

One hundred and forty-nine people see troubles and cure them.

Look at this disease. It's hard to treat.

150 people's views are not progressing well.

Look at this disease. After intensive practice. It can be cured.

15 1 people suffer long-term pain.

Look at this disease. It will be painful for a long time.

152 people saw their suffering.

Look at this disease. Will heal naturally.

153 people seek medical treatment that can be cured.

Look at this disease. It can be cured by a doctor's medication.

154 people think this treatment is correct.

In view of the current medical situation. The right treatment is right.

155 people should take effective drugs.

In view of the current prescription. Can be effective.

156 people think that the cure of pain

Look at the suffering. It will recover soon.

157 people cannot be cured by medical means.

See the doctor you want. There is no cure.

158 people think that treatment is not treatment.

Views on medical methods. Is not the right treatment.

159 patients did not take enough drugs.

Depending on the prescription taken. Invalid.

One hundred and sixty people think their lives should be exhausted.

Look at this disease. Will lead to death.

One hundred and sixty-one people came from hell.

Past lives came from the way of hell.

One hundred and sixty-two people came from the animal road.

The path from animals in previous lives.

163 comes from Hungry Ghost Road.

Past lives came from the hungry ghost road.

One hundred and sixty-four people came from Asura Road.

Past lives from Asura Road.

165 from humans.

Past lives came from humans.

166 from heaven.

Past lives came from heaven.

One hundred and sixty-seven came from home.

Previous lives came from home.

One hundred and sixty-eight people came from becoming monks.

Past lives came from becoming a monk.

One hundred and sixty-nine people were supported by the Buddha.

In a previous life, I lived with Buddha. And support the Tathagata.

One hundred and seventy people supported the sage.

I once provided for sages myself in my last life.

One hundred and seventy-one people have heard of profound Buddhism.

I was close to Buddha in my last life and got the breath of Buddhism.

172 people died in hell.

After the end of life. Will fall into hell.

173 people gave their lives like animals.

After the end of life. Will fall into the beast road. Put up with beasts.

174 people gave their lives as hungry ghosts.

After the end of life. Will fall into the hungry ghost road. Hungry ghost

175 Asura people gave their lives.

After the end of life. Will fall into Asura Road. By Asura.

176 people have given their lives for mankind.

After the end of life. Will be dedicated to mankind. Recipient.

177 A man gave his life to become king.

After the end of life. Will devote themselves to mankind. Take people and be king.

178 people dedicated their lives to heaven.

After the end of life. Will go to heaven. Born in heaven. Be accepted by heaven.

179 A man gave his life to become king.

After the end of life. Will go to heaven. Born in heaven. For the king.

One hundred and eighty people gave their lives to listen to Buddhism.

After the end of life. I will hear Buddhism in the afterlife.

One hundred and eighty-one people have left home.

After the end of life. You can become a monk

One hundred and eighty-two people gave their lives to become holy monks.

After the end of life. Meet the holy monk.

One hundred and eighty-three people gave their lives to make a living.

After the end of life. Born in the pocket of heaven, the speed of heaven.

One hundred and eighty-four people gave their lives for the pure Buddha country.

After the end of life. Go to the Pure Land Buddha Country.

One hundred and eighty-five people gave their lives to find the Buddha.

After the end of life. See the dharma with your own eyes.

186 people gave their lives and hitched a ride.

After the end of life. Get a certificate to practice Buddhism.

One hundred and eighty-seven people gave their lives and lived in the middle.

After the end of life. Take the method from the syndrome.

One hundred and eighty-eight people gave their lives and got the fruit certificate.

After the end of life, you can prove the achievement of fruit position.

189 people gave their lives to live in a good place.

After the end of life, you can prove Mahayana Buddhism.