I always feel that there is something hidden behind the Buddha's smile that is unknown to the world!

Amitabha! Seeing the heated discussion among the brothers, I also came to participate.

The letter you said, senior brother, is that you haven't understood all about Buddha and Buddhism, and you haven't understood the mystery of Buddhism.

In fact, we all take out what we know and discuss it together in the process of spiritual practice.

The suspicion in the letter doesn't mean it's bad. It is better to explore with questions than to be in a daze. You are not afraid of problems, but you are afraid that you can't find them and solve them.

If you have doubts, you will want to solve them and prompt you to think. This is the motivation.

First of all, I suggest you read a cold book. The biography of Sakyamuni, find out what kind of person Buddha is.

Next, let's talk about what you call Buddha's smile. The Buddha's smile is no more mysterious than the Mona Lisa. In fact, the last French period was also like the French period. In the years when the Buddha passed away, we took the portrait of the Buddha as our sustenance. What we really worship is our inner Buddha. With this "phase", the self-nature Buddha also refers to such a complete and solemn phase.

Amitabha's 48th wish, 11th wish. When I was a Buddha. Although there is a difference between heaven and earth between my brakes. And their descriptions are all gold. Correct face, clean face. No ugliness. I can't be a Buddha willingly.

This is the meaning of reference. People in Elysium are basically morally perfect and solemn, and they are basically the same.

Moreover, only Sakyamuni understood and felt the Buddha's "mood" when he preached the Dharma in jiusan with a smile on his face. People are in an environment with flowers and birds, and that kind of happy and knowing smile can only be realized by being there. This is Zen. Only by heart-to-heart communication can we understand the Buddha's smile, but we can't understand it without entering the Buddha's state of mind.

I also want to tell you once again that some painters and sculptors have unconsciously integrated into the realm of Buddhism and Zen when creating Buddha statues. Only those who understand the state of mind of the Buddha can carve a Buddha statue with great dignity. Buddha's smile is the closest kindness, compassion and tolerance, and the inner goodness corresponds to Buddha. Those Buddha statues that have been handed down from generation to generation and can infect people have been integrated into everything when artists create.

You try, when you undertake now, you are the Buddha, and your mood and smile are corresponding to the Buddha, and you will let yourself know what is behind your smile. No one can make you understand, only you can make yourself understand!

What you are talking about is the energy worshipped by the world and gathered by spiritual forces. You know, Buddha is the light in the universe, and it is also the Taoist "Tao" that can give birth to two instruments. The second instrument is a fish of yin and yang, which flows endlessly and can give birth to everything. Look carefully, the "ten thousand words" on the Buddha's chest is the cycle of yin and yang! Only a few people have noticed that the Buddha is light and the Buddha shines on us. We can't accept the shadow without opening and closing our hearts. Buddha let us achieve, let us shine from the heart. There is nothing in the Buddha. Where is it dominated by your spirit? There is no matter, only energy. Did the energy spirit of people in your world produce Buddha? Hehe, put the cart before the horse! Buddhism is not Buddhism, it is truth, not the truth that Buddha said to Buddha, but;

The truth is there, it is immortal, and it will not be different because of the Buddha's words, but it will not increase.

Buddha knows that he is a great wisdom. He enlightened and showed the truth of the life universe and told us the way to leave the fire. As for whether you want to leave Liudao or continue wandering for life and death, the Buddha will not force you.

As for your question, after so many years, why don't many Buddhas have spiritual achievements? This question can't be said until Maitreya Buddha comes, because in this era of Sakyamuni Buddha, there is an unwritten rule that achievement is also called bodhisattva, because the Buddha realized the Buddha with the wisdom of no teacher, and then passed the scriptures to the world, and it is difficult for future generations to listen to the Dharma and practice, so he is our teacher! Even if you achieve something, you can only achieve it under the enlightenment of the Buddha, and you respect the teacher and value the Tao, so you are all called bodhisattvas. Even Manjusri Bodhisattva and Avalokitesvara Bodhisattva are ancient buddhas, and all seven Buddhist teachers were born with the Buddha! When Maitreya didn't come, that is to say, the schedule of the third phase of Longhua Game hasn't been implemented yet. Who knows who has achieved what? This is the secret. ......

Little novice monk and Buddha

& lt me >

In the deep mountain valley, the melodious bell of the temple came in the distance, and a little novice monk asked the Buddha; "Why do people worship Buddha?"

Buddha said; "Because they want something."

Little novice monk asked again; "Then can you make them all realize their wishes?"

The Buddha didn't speak, but smiled and picked up many lotus flowers.

Little novice monk is confused, scratching his scalp and muttering in a low voice; "If people can't ask for Buddha, why do it?"

Buddha smiled again and said; "Because some people are too greedy; I can't meet their requirements either. "

"Oh!" Little novice monk is still a little ignorant and continues to ask Buddha; "Why did that man study Buddhism?"

The Buddha told the little novice monk seriously this time; "Learning Buddhism is to be a man, and practicing is to be more humane."

Little novice monk still puzzled to ask the Buddha; "Then I also worship you very devoutly, wait on you, and the pilgrims' teachers and fathers. . . . . . But no one has ever seen a pie fall from the sky! "

Buddha said; "yes! Because I have never cared about those who are immersed in delusions all day, I have not given anyone the opportunity, but can you seize it? "

"oh! Indeed; But I found that those people often pray for your blessing for their promotion! Get rich! But being an official is also a corrupt, dirty and confused official; It is also ill-gotten gains. Is that what you mean? Do you also help them? " Little novice monk asked

"People are born with destiny; Maybe there is an official fortune in his life. I also hate those corrupt officials and those who are unkind to the rich. Doing unjust things is more rewarding than committing suicide. After all, what they do will pay off. This life should not be, and there will be reports in the afterlife. " Buddha seems a little angry.

"Even so, there are still many wicked people at large, and all of them have a good end, so I wonder if you are unfair sometimes!" Little novice monk looked at the Buddha and just talked about himself.

"I really want to make this world so fair and reasonable, but how is that possible? Because there is no absolute fairness in the world, it is absolutely reasonable! The world is filthy, and everyone plays a different role. Turbid people clean themselves, let them go. . . . . . ! "When the Buddha said this, he seemed a little low and helpless.

"Uh-huh!" Little novice monk squeaked vaguely.

The Buddha went on to say; "Do you know what Buddhism pays most attention to?"

. . . . . . .

The Buddha glanced at the little novice monk and continued; "The most important thing in Buddhism is dedication. Think about what the world will be like if everyone talks about dedication! How beautiful! And some people just don't do this, they just know how to ask for it blindly and are insatiable; Even unscrupulous demands, do you think such people will have long-term friends in the world? "

"Well," the little novice monk listened carefully to the Buddha's teachings.

"Some people only wish but don't want to. When they ask others for it, they swear to achieve their goals. Once they achieve their goal, they will kick down the ladder, forget the help and commitment of others, and even secretly laugh at their cleverness. Do you think such a treacherous person can be rewarded? Who wants to make greedy and treacherous friends? "

Little novice monk shook his head and looked at the Buddha.

The Buddha went on to say; "In fact! These two points are often linked; Greedy people must have no faith; Unbelievers must be greedy. They worship Buddha only to satisfy their own selfish desires, but they never consider doing something for society! Give something! I hate such people, too. I can't meet their demands. If you are not kind, there will be retribution, and you believe in karma; The road is their own, let them go! "

Little novice monk scratched his head and blinked, unable to speak.

Buddha said again; "In this world, everyone has a desire, so he wants it, but he can't ask for a lot of trouble. If there is no way to get rid of his troubles, he will fall into a state of "ignorance", which will lead to all kinds of confusion. "

Little novice monk was silent for a while, and then asked the Buddha. "So learning Buddha is learning to be a man! This is not simple! Everyone is not in life. "

Buddha said; "yes! But everyone's life value and realm are different! So being a man is a university question! "

Little novice monk put his chin in his hands and looked back at the Buddha. The Buddha continued. "Do you know how to be a man?"

Little novice monk said with brilliant colors; "Yes, respect, filial piety, righteousness to teachers and friends. . . . . . . "

The Buddha smiled again. "Yes, you know a lot, but this is just a person's character. This is just one aspect of how to be a man. "

"Are you? But when I was a child, my teachers and parents taught me this way! " Little novice monk said;

Buddha said; "Yes, they are right; However, being a man is not only a matter of moral nobility, but also a matter of ability and quality. "

Buddha continued; "The cultivation of Buddhism can mainly improve people's ability level and improve people's quality in all aspects."

Little novice monk seems to understand; "This is what you said. Buddhism cannot be separated from secular law, right?"

Buddha smiled and nodded and said; "yes! In fact, Buddhism originally came from secular law! "

Little novice monk also said with a smile; "In that case, that we also what home; Forget it at home, don't even think about Buddhism. "

The Buddha pretended to be angry and said; "Don't be a monk and be my angel; Who will pass on the true meaning and essence of Buddhism to all beings?

Who will serve all beings! "

Little novice monk said timidly; "So we are monks who serve all beings!"

Buddha said; "yes! Can you support all beings for nothing? Free food is making a fortune; Do you know! "

Little novice monk nodded and said, "Oh! I see, so Buddhism serves the world law, doesn't it? "

Buddha said happy; "You are so smart! Right; Buddhism serves the law of the world; Regression and secular law ".

Little novice monk understood at this moment and said, "This is the true meaning of learning from Buddhism."

Buddha smiled; "Yes;"

"So Buddhism is not pure idealism?" Little novice monk said;

"Who says Buddhism is pure idealism? Buddhism uses the dialectical relationship between idealism and materialism very appropriately. The key is how to achieve it and how to use it. " Buddha said:

"Amitabha! What shall we do after that? How to learn? How to fix it? " Little novice monk asked;

"? Justice,

Never leave,

It's approaching,

Can't be without phase.

Don't be evil.

All good is the foundation. . . . . Ha ha! Experience for yourself! "

The Buddha said, "Let's fly an auspicious cloud to the west.

Little novice monk bowed to the west. Huh-ah-bang! ?

Aren't you funny? Buddha "squandered" other people's offerings in Elysium? How did you spend it? Your problem will never be solved. People with big roots believe it when they listen. This is the difference between roots and roots. So many senior brothers have taught you, it's broken, it's broken. You just don't understand in your heart, don't learn more classics, don't master knowledge, and then prove how far we are from what you understand, and talk endlessly about the existence of Buddha here. Whether what the Buddha said is true or not is the concern of Buddhist disciples.